Ædes Danielis

Ædes Danielis (transl. House of Daniel; Maltese: Dar ta' Danjeli), sometimes known as Palazzo Gregorio Bonici (transl. Gregorio Bonici Palace; Maltese: Palazz Girgor Bonici), is a late 17th century renaissance building with a private garden in Żejtun, Malta.[3] It is a historic private property built by Gregorio Bonici as his secondary residence, and is now owned by the descendants of the Bonici and Testaferrata families.[4][5][6]

Ædes Danielis
View of façade with niche of biblical prophet Daniel and the side chapel[1][2]
Former namesGregorio Bonici Palace
General information
StatusIntact
TypeOriginally a country house, now a primary residence
Architectural styleRenaissance
Location28, 29 and 30 Misrah Karlu Diacono, two unnumbered doors in Triq il- Madonna tal-Bon Kunsil, three unnumbered doors in Triq Santa Marija, three unnumbered doors in Triq Luqa Briffa, at Żejtun, Malta
Coordinates35°51′14″N 14°31′52″E
Named forProphet Daniel
Gregorio Bonici
Completed1659
OwnerTestaferrata Bonici family
Technical details
MaterialLimestone
Floor count3

History

Ædes Danielis is a 17th-century country-house, built in 1659 as a secondary residence for the nobleman Gregorio Bonici (1612-1697).[7][8] Bonici was one of the donors of the land where the parish church now stands.[9] Bonici was a successful trader in the wheat industry and occupied some of the highest civilian positions in Malta.[10] In fact, he was the castellan (Maltese: Ħakem) of Mdina during the reign of Grandmaster Lascaris.[11][12][13]

Gregorio Bonici had offered the land in front of Aedes Danielis to build a larger parish church for the locality but, owing to criticism for being distant from some villagers, it was then decided to alternatively donate other land.[14][15] The family had no children but, similar to other well-to-do families, owned slaves who took care of the household. Two of the slaves were given their freedom after they convinced their owner of their conversion to Christianity and by marrying them to men he approved.[16][17] His favourite among the former slaves was Angela who was permitted to take Bonici as her surname. She was given freedom and allowed to get married, living a normal life. She and her husband named their son Daniel, who became a priest thanks to a prerequisite sum of money for priesthood donated by Gregorio.[18]

Following the death of Gregorio Bonici, his childless wife (Elena Barbara) inherited his assets, including the building which remained her residence until her death three years later.[19] The building later passed to other members of the Bonici family who intermarried with the Testaferrata family, and eventually with the Moroni Viani family.[20][21]

The garage at the back of the property was used as a massive storage for the decorations of the feast of the village, until around WWII.[22] The building was requisitioned by the British army during WWII to be used by servicemen stationed in the area.[23][24] The garden, forming part of the property, was directly hit by enemy aerial bombing on 11 May 1941, at around 9pm, just before sunset.[25] The nobility was abolished around 1974.[26]

The niche of prophet Daniel is centrally located on the façade.

Undenied word of mouth has it that Bonici's brother, Daniele Bonici, was buried alive after being sexually abused by priests in Birgu. Daniele was 14 years at the time of his death - he served as an altar boy and following the abuse the priests opted for a way to seal their criminal deeds.[10] The building is claimed to be named after him,[27] but it is more likely to have been named for the niche of Prophet Daniel, which is centrally located on the main façade.[28]

The building and its chapel were robbed extensively in two separate occasions - once in January 1980 and again in August 1981.[29][30] In June 1999, Maria Testaferrat Bonici died and she left in her will all the belonging to her three children a third each, including the building. The heirs mentioned in the will are Agnes Gera de Petri, Annamaria Spiteri Debono, and Caren Preziosi.[31][32] The building was eventually divided into several residences, with different door numbers for the family members.[20]

The building is mentioned as an official address in the Paradise Papers.[33] The building is also known as Palazzo Aedes Danielis and Aedes Danielis Palace,[7] however the words palazzo or palace are redundant as the Latin word ‘aedes’ means house.[34] It is known by some locals as the il-Palazz tal-Markiża (transl. Palace of the Marquess).[35]

Architecture

The building goes back to the renaissance,[36] originally as a country residence, and is today a landmark welcoming visitors on one of the main streets to the city of Żejtun.[37][38] The façade is imposing on its surrounding environment.[39] The building, with its ancillary structures and gardens, is a scheduling property as published on the Government Gazette of Malta of July 2009.[40]

A large religious niche, with an imposing life size statue of biblical Prophet Daniel, is a prominent feature on the façade.[41] The statue is one of only two statues in Malta which are representative of an Old Testament personage.[10] The face of the statue is associated to that of Gregorio Bonici as depicted on a painting located at the Parish Church.[8] The niche is adorned with inscriptions, including dates, and other architectural elements, such as lions’ heads and a coat-of-arms.[42][43] The latter is a listed national monument.[44]

Adjoining the building is a chapel which is dedicated to the Our Lady of Good Counsel. It was built in 1768 to a Baroque design and financed by Enrico Testaferrata.[45][46] This forms part of the private property and is sometimes opened to the public.[47] The chapel is separately listed as a national monument.[48]

See also

References
  1. Tepfenhart 2014, p. 307
  2. Borg 2007
  3. Chircop 2019
  4. Abela 2011a, p. 71
  5. Whitake 1922, p. 496
  6. Whitake 1925, p. 513
  7. Local Government 2018
  8. Zammit 2016, pp. 70, 71
  9. Abela 2008, pp. 41-44
  10. Grima 2019
  11. Vassallo 1854, p. 740
  12. Abela 2000, pp. 85-88
  13. Abela 2011b
  14. Abela 1992, pp. 54, 55
  15. Falcon 2011, pp. 1-20
  16. Abela 2009b, pp. 55-59
  17. Abela 2013
  18. Abela 2001, pp. 137-142
  19. Abela 2012a, pp. 14-16
  20. McKeon 2017, pp. 1-53
  21. Debono 2017, pp. 1-3
  22. Baldacchino 2008, pp. 65-71
  23. Zahra 2013
  24. Baldacchino 2009, pp. 1, 2
  25. Baldacchino 2001, pp. 20-25
  26. Gauci 2019
  27. Carabott 2018
  28. Abela 2013a
  29. Scicluna 2001, pp. 1-15
  30. Aguis 2001, pp. 1-20
  31. Azzopardi 2019, pp. 1-41
  32. Marshall 2018, pp. 1330-1359
  33. ICIJ 2016
  34. Cascelli 2016
  35. Farrugia 2007, pp. 42-44
  36. Abela 2019
  37. Nina & Sandra 2014
  38. Chircop 2015
  39. EC 2015, pp. 40, 41
  40. Government of Malta 2009
  41. Stranges 2017
  42. Abela 2012b
  43. Abela 2013b
  44. NICPMI 2013a, pp. 1, 2
  45. Borg 1975, pp. 163-169
  46. Abela 2013c
  47. Abela 2011c
  48. NICPMI 2013b, pp. 1, 2

Bibliography

Books

  • Abela, Joe (1992). 300 Sena Ilu: Tifkira tat-tqegħid ta' l-ewwel ġebla tal-Knisja Parrokkjali taż-Żejtun 1692-1992 (in Maltese). Gutenberg Press Malta.
  • EC, (European Commission) (2015). "Zejtun: Local Intangible Heritage". EDEN (Experiencing Emerging European Destinations) Awards: Malta & Gozo (PDF). European Destinations of Excellence: Winners and Runner-Ups. p. 40, 41.
  • Vassallo, Giovanni Antonio (1854). Storia di Malta (in Italian). Tip. Francesco Cumbo. p. 740.

Magazines

Journals

News

Court cases

Tribunal cases

  • Debono, Annamaria Spiteri (8 March 2017). "PA/02603/15". Environment and Planning Review Tribunal. pp. 1–3. Archived from the original on 8 July 2019.

Online

Reports

Other

Further reading
  • Abela, Joe (1992). "Gaspare Testaferrata in-nobbli Ii habb tfajla Zejtunija u Girgor Bonici il-benefattur kbir tal-knisja" (PDF). Festa Santa Katarina V.M. (in Maltese): 1–5. Archived from the original (PDF) on 13 September 2020. Sadattant Girgor kien diga bena dar fiz- Zejtun Ii semmiha "Aedes Danielis", kif gl'ladha msemmija sal- lum. Danjeli kien huh izgl'lar minnu, Ii miet fiz-zg1iozija tieg1iu u Ii Girgor difnu fil-knisja tal-Lunzjata fil-Birgu. Jidher Ii Girgor gie joqg1iod fiz-Zejtun g1iall-1iabta tas-sena 1687, jigifieri gtiaxar snin qabel mewtu. Fl-1687 mietitlu s-seftura Katarina u difinha fil-knisja ta' Sant'Ang., hawn iz-Zejtun. Fl-1694 jitnizzel esplicitament b1iala nieqes mill-Birgu, u fl-1697 g1iamel it- testment tieg1iu f'Aedes Danielis, hawn iz-Zejtun. Ftit garent wara hu miet.
  • Zammit, Paul (2018). "Ir-restawr tal-kwadru tal-Madonna taċ-Ċintura taż-Żejtun" (PDF). Festa Madonna Taċ-Ċintura, Gudja (in Maltese): 84–85. Archived from the original (PDF) on 13 September 2020.
  • Chircop, Sean (2 April 2020). "Aedes Danielis". Tikka dwar Madwarna. Episode 6 (in Maltese). 346 minutes in. Archived from the original on 14 September 2020. Is-6 episodju dwar Beltna, iż-Żejtun, mis-sensiela bl-isem 'Tikka dwar Madwarna'. Is-sitt episodju bl-isem AEDES DANIELIS fejn tista' ssir taf diversi kurżitajiet dwar il-Palazz tal-Markiża u Misaħ Karlu Diacono. L-ITWAL WIEĦED. X'għandu x'jaqsam id-damask iswed? Min bena dan il-palazz? Għaliex in-niċċa mdawra kollha ljuni? Fejn kienet se tinbena l-Knisja Parrokkjali taż-Żejtun? Liema hi l-Bażilika taż-Żejtun? X'ġonna nqerdu biex sar dan? SKOPRI... Narawkom b'episodju ieħor...
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