Ankou

Ankou (Breton: /ɑːnkuː/ an Ankoù) is a servant of death in Breton, Cornish (an Ankow in Cornish), Welsh (yr Angau in Welsh) and Norman French folklore.[1]

This article is about the personification of death. For the ingredient, see red bean paste.

Ankou in La Roche-Maurice, Finistère

Background

Ankou appears as a man or skeleton wearing a black robe and a large hat which conceals his face, or, on occasion, simply as a shadow. He wields a scythe and is said to sit atop a cart for collecting the dead, or to drive a large, black coach pulled by four black horses and accompanied by two ghostly figures on foot.[1][2]

According to one legend, he was the first child of Adam and Eve.[3] Other versions depict Ankou as the first dead person of the year (though he is always depicted as a male adult), charged with collecting others' souls before he can go to the afterlife.[4] In an alternate origin he was a cruel prince who met Death during a hunting trip and challenged him to see who could kill a black stag first. Death won the contest and the prince was cursed to roam the earth as a ghoul for all eternity.[1] Sometimes he is depicted as the king of the dead whose subjects have their own particular paths along which their sacred processions move.[5]

Ankou is mentioned by Anatole Le Braz, a writer and collector of legends, in The Legend of Death:

The Ankou is the henchman of Death (oberour ar maro) and he is also known as the grave yard watcher, they said that he protects the graveyard and the souls around it for some unknown reason and he collects the lost souls on his land. The last dead of the year, in each parish, becomes the Ankou of his parish for all of the following year. When there has been, in a year, more deaths than usual, one says about the Ankou:
– War ma fé, heman zo eun Anko drouk. ("On my faith, this one is a nasty Ankou.")

Appearance in subcultures

Every parish in Brittany is said to have its own Ankou.[1] In Breton tradition, the squealing of railway wheels outside one's home is supposed to be Karrigell an Ankou ("The Wheelbarrow of Ankou").[6] Similarly, the cry of the owl is referred to as Labous an Ankou ("The Death Bird").[6] The Ankou is also found on the baptismal font at La Martyre where he is shown holding a human head.[7]

In Ireland, there is proverb that states, "When the Ankou comes, he will not go away empty".[1]

See also

References
  1. "Ankou". The Element Encyclopedia of the Psychic World. Harper Element. 2006. p. 25.
  2. JENNY REES (11 April 2005). "ANIMATORS GET TO GRIPS WITH WELSH MONSTERS". Western Mail.
  3. Williams, Victoria (2016). Celebrating Life Customs Around the World: From Baby Showers to Funerals. Santa Barbara, California: ABC-CLIO. p. 11. ISBN 9781440836596.
  4. Abel, Ernest L. (2009). Death Gods: An Encyclopedia of the Rulers, Evil Spirits, and Geographies of the Dead. USA: ABC-CLIO. p. 20. ISBN 9780313357138.
  5. Wentz, W. Y. (1911). The Fairy-faith in Celtic Countries. Reprinted. Colin Smythe (1981). ISBN 0-901072-51-6. P. 218.
  6. Badone, Ellen (1987). "Death Omens in a Breton Memorate". Folklore. Taylor & Francis, Ltd. 98: 99–101. doi:10.1080/0015587x.1987.9716401. JSTOR 1259406.
  7. Doan, James (1980). "Five Breton "Cantiques" from "Pardons"". Folklore. Taylor & Francis, Ltd. 91 (1): 35. doi:10.1080/0015587x.1980.9716153. JSTOR 1259816.
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