Djiboutians

The Djiboutians (French: Djiboutiens) are the people inhabiting or originating from Djibouti. The country is mainly composed of two ethnic groups, namely the Somali and the Afar. It has many languages though Somali and Afar are the most widely spoken ones, Arabic and French serve as the official languages. There is a small diaspora in North America, Europe, Australia.

Djiboutians
Djiboutiens
Total population
c. 921,000-935,000[a]
Languages
Somali, Afar, Arabic, French
Religion
Islam (100%; Sunni · Sufism),[1]

Demographics
A Somali man in a traditional taqiyah
An Afar man in nomadic attire.

Djibouti has a population of about 884,017 inhabitants.[2][3] It is a multiethnic country. The local population grew rapidly during the latter half of the 20th century, increasing from about 69,589 in 1955 to around 869,099 by 2015. The two largest ethnic groups are the Somali (60%) and the Afar (35%). The Somali clan component is mainly composed of the Issas Dir, followed by Gadabuursi Dir and a smaller population of Isaaq Dir, mainly the Sacad Muuse subclan. The remaining 5% of Djibouti's population primarily consists of Yemeni Arabs, Ethiopians and Europeans (French and Italians). Approximately 76% of local residents are urban dwellers; the remainder are pastoralists.[1]

Ethnic composition of Djibouti 1927 - 2016
1927 Population 1983 Population 2016 Population
Somali32,287 Somali250,500 Somali524,000
Afar48,520 Afar175,100 Afar306,000
Arabs4,135 Arabs30,000 Arabs59,000
French Somaliland84,942 Djibouti455,600 Djibouti846,687

After the civil war in 1991, many of Djiboutians emigrated abroad. Most reside in Europe, North America and the Middle East.

Culture
Main article: Culture of Djibouti
Djiboutian women in common attire (2010).

Djiboutians culture is primarily rooted in Somali and Afar traditions. They speak different languages Cushitic languages, which are part of the larger Afro-Asiatic (Hamito-Semitic) language family, however, have a way of life same: authentic legendary warriors, they are nomadic pastoralists. However, the population tends to settle because today more than half of its citizens live in the capital and the towns and villages of the interior. Poetry traditionally recited in the villages by special readers called gabaye was a way of recording the community's history and customs, as well as current events.

Cuisine
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Main article: Djiboutian cuisine

Djiboutian cuisine is a mixture of Somali, Afar, Yemeni, and French cuisine, with some additional South Asian (especially Indian) culinary influences. Local dishes are commonly prepared using a lot of Middle Eastern spices, ranging from saffron to cinnamon. Spicy dishes come in many variations, from the traditional Fah-fah or "Soupe Djiboutienne" (spicy boiled beef soup), to the yetakelt wet (spicy mixed vegetable stew). Xalwo (pronounced "halwo") or halva is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. Halva is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are sometimes added to enhance texture and flavor.[4] After meals, homes are traditionally perfumed using incense (cuunsi) or frankincense (lubaan), which is prepared inside an incense burner referred to as a dabqaad.

Music
Main article: Music of Djibouti

Djiboutian music has Somali and Afar roots, Most Somali songs are pentatonic. That is, they only use five pitches per octave in contrast to a heptatonic (seven note) scale such as the major scale. At first listen, Somali music might be mistaken for the sounds of nearby regions such as Ethiopia, Sudan or the Arabian Peninsula, but it is ultimately recognizable by its own unique tunes and styles. Traditional Afar music resembles the folk music of other parts of the Horn of Africa such as Ethiopia; it also contains elements of Arabic music. The history of Djibouti is recorded in the poetry and songs of its nomadic people, and goes back thousands of years to a time when the peoples of Djibouti traded hides and skins for the perfumes and spices of ancient Egypt, India and China. Afar oral literature is also quite musical. Popular Djiboutian musicians include Nima Djama, Abdo Xamar Qoodh, Mohamed Ali Fourchette, Abdallah Lee, Said Xamar Qoodh and Xabiiba Cabdilaahi.

Cinema
Main article: Cinema of Djibouti

Storytelling is an ancient custom in Djiboutian culture. Love of cinema is but a modern, visual incarnation and continuation of this well-established tradition. The earliest forms of public film display in Djibouti were in French. In the 1920s, the first local movie theaters opened, during a time when Djibouti City was growing in size.[5] Film theaters became a place where local residents could watch movies in a relaxed atmosphere. With the development of the local film industry, additional theaters were launched. Among these establishments was the Eden in 1934, Olympia in 1939, Le Paris in 1965, and Al Hilal in 1975.

During the 1970s, the capital city had five movie theaters, with one in each district. A few local attempts at film making were also concurrently carried out with the participation of local actors. One of these was Burta Djinka, a film in Somali directed by G. Borg in 1972. Following independence in 1977, a growing number of government-owned production and distribution companies as well as actual projection theaters sprang up.

In the 1990s two of the biggest cinemas, Odeon and Olympia, closed their doors.[6]

Languages
Main article: Languages of Djibouti

The languages of Djibouti include Arabic and French (official), and Somali and Afar (primary), which are the mother tongues of the Somali and Afar ethnic groups, respectively. Both languages belong to the larger Afro-Asiatic family.

Religion

Religion in Djibouti (2016)

  Islam (94%)
  Christianity (6%)

Islam entered the region very early on, as a group of persecuted Muslims had sought refuge across the Red Sea in the Horn of Africa at the urging of the Islamic prophet Muhammad. In 1900, during the early part of the colonial era, there were virtually no Christians in the territories, with only about 100–300 followers coming from the schools and orphanages of the few Catholic missions in the French Somaliland. Islam is the driving force behind the unity of varying ethnic groups from different parts of the country, and has significantly shaped the values and traditions of Djiboutian.

Notable Djiboutians

Notes
  1. "Djibouti". The World Factbook. CIA.
  2. ""World Population prospects – Population division"". population.un.org. United Nations Department of Economic and Social Affairs, Population Division. Retrieved November 9, 2019.
  3. ""Overall total population" – World Population Prospects: The 2019 Revision" (xslx). population.un.org (custom data acquired via website). United Nations Department of Economic and Social Affairs, Population Division. Retrieved November 9, 2019.
  4. Barlin Ali, Somali Cuisine, (AuthorHouse: 2007), p.79
  5. M. Guedi Ali Omar. "Observatoire Culturel ACP: RAPPORT FINAL REPUBLIQUE DE DJIBOUTI" (PDF). Retrieved 2016-07-13.
  6. M. Guedi Ali Omar. "Observatoire Culturel ACP: RAPPORT FINAL REPUBLIQUE DE DJIBOUTI" (PDF). Retrieved 2016-07-13.
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