Examples of civil disobedience

The following are examples of civil disobedience.

Cuba

The movement Yo No Coopero Con La Dictadura ("I Do Not Cooperate with the Dictatorship"), commonly called Yo No ("Not I" or "I don't") for short, is a civil disobedience campaign against the government in Cuba.[1][2] The campaign utilizes the slogan "I do want change," and is articulated in six fundamental points: "I do not repudiate, I do not assist, I do not snitch, I do not follow, I do not cooperate, and I do not repress."[3] Furthermore, as a symbolic gesture of non-cooperation with the Cuban regime, members of the organization cross their arms over their chests.[4]

Multiple artists, such as Lissette Álvarez, Amaury Gutiérrez, Willy Chirino, Jon Secada, Paquito D'Rivera and Boncó Quiñongo, have declared their support for the movement.[5]

Ladies in White is a group of wives, mothers, and sisters of imprisoned Cuban dissidents, who have engaged in peaceful civil disobedience in order to seek the release of their relatives, whom they allege are political prisoners.[6] Ladies in White jointly won the European Union's Sakharov Prize for Freedom of Thought.[7]

Estonian Soviet Socialist Republic

The Singing Revolution lasted over four years, with various protests and acts of defiance. In 1991, as Soviet tanks attempted to stop the progress towards independence, the Supreme Council of Estonia together with the Congress of Estonia proclaimed the restoration of the independent state of Estonia and repudiated Soviet legislation. People acted as human shields to protect radio and TV stations from the Soviet tanks. Through these actions Estonia regained its independence without any bloodshed.[8]

Egypt

Among the several civil disobedience that took place along the history of modern Egypt (most of which aren't widely known), the Egyptian Revolution of 1919 is considered to be one of the earliest successful implementations of non-violent civil disobedience world-wide. It was a countrywide revolution against the British occupation of Egypt and Sudan. It was started by Egyptians and Sudanese from different walks of life as a wake against the British-ordered exile of revolutionary leader Saad Zaghlul and other members of the Wafd Party in 1919.

The 1919 revolution in Egypt continued for months as civil disobedience against the British occupation and strikes by students and lawyers, as well as postal, telegraph, tram and railway workers, and, eventually Egyptian government personnel. The event led to Britain's recognition of Egyptian independence in 1922, and the implementation of a new constitution in 1923.

East Germany

In 1989, East Germans used civil disobedience to break the Berlin Wall in order to unite a divided Germany.[9][10]

The Uprising of 1953 was disobedience against the government in East Germany. The protests were put down by the state.[11]

Civil resistance was a significant factor behind the dissolution of communist governments and the fall of the Berlin Wall in 1989.[9][10]

France

In 1972, 103 peasant landowners took an oath to resist the proposed extension of the existing military training base on the Larzac plateau. Lanza del Vasto, a disciple of Gandhi, advised them on civil disobedience tactics, including hunger strikes, that were ultimately successful. The base extension was cancelled by President François Mitterrand immediately after his election in 1984

India

Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi stated "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought, care, attention and sacrifice". Though some biographers opine that Gandhi learned of civil disobedience from Thoreau's classic essay, which he incorporated into his non-violent Satyagraha philosophy, Gandhi in Hind Swaraj observes that "In India the nation at large has generally used passive resistance in all departments of life. We cease to cooperate with our rulers when they displease us."[12][13] Gandhi's work in South Africa and in the Indian independence movement was the first successful application of civil disobedience on a large scale.

Israel

Following the Oslo Accords in the early 1990s, Moshe Feiglin and Shmuel Sackett founded Zo Artzeinu (Hebrew: זו ארצנו, This is our land), a political protest movement created to block Israeli land concessions to the Arabs. The movement was known to block roads and use other forms of civil disobedience adapted from the civil rights movement in the United States to make known their protests and goals.

Feiglin details every step of the movement, including both its formation and activities, as well as the response by the Israeli political and media establishments, in his book במקום שאין אנשים (trans. Where There are No Men). Feiglin and Sackett engaged in a wide variety of acts of non-violent civil disobedience, especially blocking roads, but also including such activities as handcuffing themselves in place during a talk by then Israeli Prime Minister Yitzhak Rabin, and proceeding to heckle Rabin before an audience of foreign officials and dignitaries. Feiglin explicitly drew on the philosophies of Western liberal political theory and non-violent civil disobedience, and Sackett drew on his experience of non-violent protest in the United States on behalf of Soviet Jewry. According to Political Science Lecturer Re'aya (Ra'issa) Epstein,

This book by Moshe Feiglin, a rank-and-file Israeli Jew, will eventually find it's [sic] way to well-earned position as one of the earliest intellectual sources instrumental in the creation of a liberal democracy in Israel whose roots lie deep in Jewish foundations and wich [sic] does not feel required to contest them[14]

Feiglin often[15] quotes chapter 10 of The Little Prince by Antoine de Saint Exupéry:

Sire--over what do you rule?"

"Over everything", said the king, with magnificent simplicity.

"Over everything?"

The king made a gesture, which took in his planet, the other planets, and all the stars.

"Over all that?" asked the little prince.

"Over all that", the king answered.

For his rule was not only absolute: it was also universal.

"And the stars obey you?"

"Certainly they do", the king said. "They obey instantly. I do not permit insubordination."

"I should like to see a sunset . . . Do me that kindness . . . Order the sun to set . . ."

"If I ordered a general to fly from one flower to another like a butterfly, or to write a tragic drama, or to change himself into a sea bird, and if the general did not carry out the order that he had received, which one of us would be in the wrong?" the king demanded. "The general, or myself?"

"You", said the little prince firmly.

"Exactly. One must require from each one the duty which each one can perform", the king went on. "Accepted authority rests first of all on reason. If you ordered your people to go and throw themselves into the sea, they would rise up in revolution. I have the right to require obedience because my orders are reasonable.

Feiglin explains[16] that

It is a mistake to think that the state works within the boundaries of laws. The public does not obey laws. It obeys rules within the boundaries of a triangle, the first side of which is the law. But the triangle has two other sides: common sense and ethics.

What if the Knesset passed a law requiring drivers to drive in reverse all winter? That would counter the logic side of the triangle. The public's subsequent refusal would be the fault of the government, not of the public.

In other words, the fact that we obey the law is not because of the law itself, but because it is logical enough to warrant our adherence.

The third side of the triangle is ethics. If the government ordered us to drive our elderly and infirm out onto the frozen tundra, as per Eskimo custom, we might agree that it would logically enhance the economy. But nobody would obey, because it would be patently immoral. The party at fault for the insubordination would be the government that enacted the law and not the citizens who refused to obey.

...

The greatest crimes in human history were perpetrated when citizens ignored their duty to delineate logical and ethical boundaries for the rule of law. The societies in which this took place by and large collapsed.

"Good men must not obey the laws too well", said Ralph Waldo Emerson. He understood what the disengaging Israeli tyranny no longer wants to hear.

...

In the past few weeks, soldiers from two separate units in the IDF expressed their civic responsibility by refusing to obey orders to expel Jews from their homes. These brave young men are positioned to save Israel from collapse.

At nearly all of these non-violent protests by Feiglin and Sackett, Israeli police used nearly unrestrained violence, often beating protesters who had already handcuffed themselves. These police officers even would beat bystanders who merely happened to be in the vicinity of the protest, and the officers would also chase down protesters attempting to flee from police. In his sedition trial, Sackett testified that by contrast, in the United States, the police would come up to each protester individually, one-by-one, read him his rights three times, and then carefully and calmly handcuff the protester and place him in the police vehicle.

[17] The Israeli Supreme Court, during the sedition trial for Feiglin and Sackett (as detailed in Feiglin, Where There are No Men, op. cit.) held that such civil disobedience was acceptable only in "unsavory regimes" (such as China's Tiananmen Square, quipped Feiglin in retort), and that Israel's democratic nature precluded granting any legitimacy to protest against the government. Feiglin was thus convicted of sedition for his non-violent civil disobedience. Political Science Lecturer Re'aya (Ra'issa) Epstein, in her appendix to Feiglin's Where There are No Men (op. cit.), explains at length that Israeli political elites rely on the political philosophy of communism, and that while they use the terminology of Western liberal democracy, their political ideology is actually quite fascist and absolutist, tending towards limiting or banning free speech and protest. Demonstrating this absolutist non-democratic political ideology, MK (Israeli member of Knesset, i.e. parliament) Ophir Pines-Paz (Labor), has said, regarding IDF soldiers refusing orders to carry out expulsions of Jews from the West Bank,

The rabbis' call [on soldiers] to refuse [IDF] military orders undermines Israeli democracy. This is dangerous incitement that is liable to break up the IDF. I call on [Yesha] settlement leaders to distance themselves from these rabbis' declaration. And I call on the attorney-general to open investigations against the rabbis for allegations of incitement.[18]

Similarly, Kadima MK Nahman Shai, also regarding conscientious objection by soldiers, said,

In a democratic country, the army must not allow soldiers to take such a position.[19]

In like wise, illiberal and undemocratic sentiments are evinced by a statement issued by the office of Israeli Defense Minister Ehud Barak; according to that statement,

The defense minister rules that Rabbi Melamed's actions and remarks undermine the foundations of Israeli democracy and have encouraged and incited some of his students to insubordination, protests and harming the IDF's spirit, and there is no room for this in a normal country.[20]

Indeed, Nachi Eyal, executive director of the Legal Forum for the Land of Israel, said that

the attack on the Har Bracha Yeshiva is an anti-democratic act by the defense minister, who disregards the law when it applies to himself and is stringent when it comes to his political rivals. This is a case of abuse of authority. The minister is forbidden to use his authority to force his political opinions on others. It will bring about dissent in the IDF.[21]

According to lawyer Nathan Lewin, in an op-ed to the Jerusalem Post, the sorts of protests that these IDF soldiers are engaged in, that are declared undemocratic in Israel, are actually perfectly protected in the United States by the United States's free speech and sedition laws. According to him, American court precedents are unanimous in affirming that the acts performed by these IDF soldiers - and sometimes, even hypothetical more severe and outspoken acts - would, if performed in America, be perfectly legal.[22]

However Lewin failed to take into consideration U.S. Department of Defense (DOD) directive 1344.10 "Political Activities by Members of the Armed Forces". Section 4.1 of this regulation prohibits U.S. military members from displaying banners or making speeches that support a partisan political platform while in uniform or during official military events.[23] Any U.S. military member found violating this regulation would be court marshaled and punished under the Uniform Code of Military Justice (UCMJ) Article 92.[24]

Japan

• Anpotoso in 1960

Republic of Korea

• March 1st Movement against Japanese rule
• March 15 movement against First Republic of South Korea in 1960
• April revolution
• Bu-Ma Democratic Protests
• Gwangju Uprising
• June Revolution

Lithuanian Soviet Socialist Republic

Sajudis used civil disobedience in the Lithuanian Soviet Socialist Republic to seek independence from the Soviet Union.[25]

Myanmar

In response to 2021 Myanmar Military coup, the frontline medical workers country-wide have started civil disobedience movement.[26][27][28] 70 hospitals and medical departments have stopped work in protest of illegitimate government formed after the coup.[26][27] In addition, the citizens have used nation-wide coordinated symbolic protest of 8pm-nightly clanging of pots and cymbals -- alluding similarity to the tradition of expelling evil spirits.[29][30][26][31]

Pakistan

On August 17, 2014, Cricketer-turned-politician Imran Khan called for widespread civil disobedience in Pakistan, urging supporters to stop paying taxes and utility bills in a bid to oust the government of Prime Minister Nawaz Sharif. Pakistani opposition politician Imran Khan has called for a campaign of civil disobedience as he addressed thousands of supporters protesting for a second day against the government of Nawaz Sharif in Islamabad.

The FPCCI(Federation of the Pakistan Chambers of Commerce and Industry) chief said political activities should not affect economic and trade activities. Strikes, harassment through mobs and destruction of the public and private properties are the national loss.

Zakaria Usman said that political crises needed dialogue and all political parties should come forward for this noble cause.

Quetta Chamber of Commerce and Industry (QCCI) President Mohammad Asim Siddiqi said that the PTI has not unveiled any future plans as to how the country will run if nobody will pay taxes, duties and utility bills.

The PTI chief must disclose as to how the country would pay its foreign debt and achieve economic stability, he said. Vice President of Lahore Chamber of Commerce and Industry (LCCI) Kashif Anwar said: "We made old Pakistan in 1947, new Pakistan in 1971 but cannot afford another new Pakistan at a time when the country and the business environment are already passing through various challenges." "Everybody has to pay taxes and duties to foster economic activities," he said.

"Imran should focus on Khyber Pakhtunkhwa and emerge as a role model by taking the province to the peak of economic and political stability," Kashif said, adding "if Nawaz Sharif fails to live up to the expectations of the people, the people would cast vote in favour of Khan Saheb in the next election for a better performance in KP."

Rawalpindi Chamber of Commerce and Industry (RCCI) President Dr Shimail Daud Arain said he had contacted all chambers, including Karachi Chamber, who have unanimously rejected the PTI chief's call. Site Association of Trade and Industry Chairman Younus Bashir said the businessmen would condemn PTI call which would only create cracks in country's economic and political stability. In Short the call for civil disobedience was rejected by the nation.

Bangladesh (East Pakistan)

During his famous speech on 7 March 1971, East Pakistan's Bengali nationalist leader Sheikh Mujibur Rahman and his Awami League party with the support of the Indian state announced the historic "non-cooperation" movement against the military and political establishment of West Pakistan in an effort to press the Pakistani government to accept the national election results of 1970 in which the Awami League won. The movement saw the complete shut down of all government and semi government offices, public transport, businesses, schools, and colleges. East Pakistanis stopped paying taxes to the Pakistani state, and all monetary transactions between East and West Pakistan came to a complete halt. All forms of communications in the form of telephone and telegraph with West Pakistan were also suspended. The Awami League leadership became the de facto government of East Pakistan for 18 days, and this shook the very core of the Pakistani state. The movement came to an end with the launch of the bloody Operation Searchlight by the Pakistan Army on 26 March 1971.[32][33]

Puerto Rico

At least four major acts of civil disobedience have taken placed in Puerto Rico. These have not been directed to the local government of the Commonwealth, but against the Federal Government of the United States.

The first case, known as the Navy-Culebra protests, consisted of a series of protests starting in 1971 on the island of Culebra, Puerto Rico, against the United States Navy's use of the island. The historical backdrop started in 1902, three years after the U.S. invasion of Puerto Rico, Culebra was integrated as a part of Vieques. But on June 26, 1903, US President Theodore Roosevelt established the Culebra Naval Reservation in Culebra, and in 1939, the U.S. Navy began to use the Culebra Archipelago as a gunnery and bombing practice site. In 1971 the people of Culebra began the protests for the removal of the U.S. Navy from Culebra. The protests were led by Ruben Berrios, President of the Puerto Rican Independence Party (PIP), a well-regarded attorney in international rights, President-Honorary of the Socialist International, and Law professor at the University of Puerto Rico. Berrios and other protesters squatted in Culebra for a few days. Some of them, including Berrios, were arrested and imprisoned for civil disobedience. The official charge was trespassing U.S. military territory. The protests led to the U.S. Navy discontinuing the use of Culebra as a gunnery range in 1975 and all of its operations were moved to Vieques.

The second case, is, in a sense, an aftermath of the first case.

The continuing post-war presence in Vieques of the United States Navy drew protests from the local community, angry at the expropriation of their land and the environmental impact of weapons testing. These protests came to a head in 1999 when Vieques native David Sanes was killed by a bomb dropped during target practice. A campaign of civil disobedience began. The locals took to the ocean in their small fishing boats and successfully stopped the US Navy's military exercises. The Vieques issue became something of a cause celèbre, and local protesters were joined by others from mainland Puerto Rico (such as Tito Kayak) and many other sympathetic groups as well as a significant number of prominent individuals from the mainland United States (such as American actor Edward James Olmos) and abroad. The matter had attained international notoriety. Many celebrities, including the political leader Ruben Berrios, singer Ricky Martin, boxer Félix 'Tito' Trinidad, and Guatemala's Nobel Prize winner Rigoberta Menchú participated, as did Robert F. Kennedy, Jr., Al Sharpton, the Rev. Jesse Jackson, and even some members of the US Congress. Berrios, Olmos, Sharpton and Kennedy, were among those who served jail time. As a result of this pressure, in May 2003 the Navy withdrew from Vieques, and much of the island was designated a National Wildlife Refuge under the control of the United States Fish and Wildlife Service. Closure of nearby Roosevelt Roads Naval Station on the Puerto Rico mainland followed in 2004.

Russia

In Imperial Russia during the summer of 1895, over 7,000 Spiritual Christian (non-Orthodox) Doukhobors destroyed their weapons of war (hand guns, rifles and knives) in three large bonfires in the South Caucasus. The protesters were about one-third of all Doukhobors in Russia, most followers of Peter V. Verigin's "Large Party". Many participants in the three mass protests were physically beaten and arrested by government Cossack soldiers who then occupied many Doukhobor Large Party villages. About 4,000 protesters were exiled, scattered to non-Doukhobor villages in Tiflis Governorate (now in the Republic of Georgia), where many died of starvation and exposure. News of punishment of thousands of Russian Doukhobor peace protesters appalled Count Lev N. Tolstoy who lobbied for their humane treatment and release, or allow them to emigrate to a free country. The Society of Friends (Quakers), London, offered to organize a migration, and Tolstoy rushed his last novel (Resurrection) to press as a series, donating his earnings and donations from his friends to the cause (about one-fifth of the initial travel cost). In 1898-1899, about 7,500 (one-third) migrated on four ships to Saskatchewan, Canada. In 1900-1901, Tolstoy twice petitioned the Tsar for humane treatment of peasants, and news was translated in the international press.[34][35] From 1899 to 1930, about 8,400 Doukhobors (one-third), most followers of Verigin, migrated to Central Canada on 79 ships.[36] The Doukhobor migration motivated thousands of neighboring Spiritual Christian tribes to also migrate to North America.[37]

South Africa

This famous movement, started by Nelson Mandela along with Archbishop Desmond Tutu and Steve Biko, advocated civil disobedience. The result can be seen in such notable events as the 1989 Purple Rain Protest, and the Cape Town Peace March which defied apartheid.

Thailand

Sondhi Limthongkul, leader of the People's Alliance for Democracy (PAD), and other leaders of this alliance have claimed to be using civil disobedience, such as postponing tax payments and starting strikes & because of this civilian protested.

Ukraine

The Orange Revolution (Ukrainian: Помаранчева революція, romanized: Pomarancheva revolyutsiya) was a series of protests and political events that took place in Ukraine from late November 2004 to January 2005, in the immediate aftermath of the run-off vote of the 2004 Ukrainian presidential election which was marred by massive corruption, voter intimidation and direct electoral fraud. Kyiv, the Ukrainian capital, was the focal point of the movement with thousands of protesters demonstrating daily. Nationwide, the democratic revolution was highlighted by a series of acts of civil disobedience, sit-ins, and general strikes organized by the pro-Western opposition movement.[38]

United States

Rosa Parks in 1955. She became famous for refusing to obey set regulations, starting the Montgomery bus boycott

Phil Radford, of Greenpeace USA, arrested at Keystone XL Pipeline protest

The Boston Tea Party was one of the most famous acts of civil disobedience in American history. Susan B. Anthony was arrested for illegally voting in the 1872 United States House of Representatives elections in order to protest female disenfranchisement.[39]

It was arguably during the abolitionist movement that civil disobedience first defined itself. Henry Thoreau refused to pay federal taxes in protest of both slavery and the Mexican War; this action directly inspired the "Civil Disobedience" essay. Numerous more militant actions, such as the Christiana incident led by William Parker were taken in defiance of the Fugitive Slave Act. In spite of the violence of the actions, juries often refused to convict the defendants.[40]

Martin Luther King Jr., James Bevel, Rosa Parks, and other activists in the American civil rights movement of the 1950s and 1960s, used civil disobedience techniques. Among the most notable civil disobedience events in the U.S. occurred when Parks refused to move on the bus when a white man tried to take her seat. Although 15-year-old Claudette Colvin had done the same thing nine months earlier, Parks' action led directly to the Montgomery bus boycott. A more common act of civil disobedience (in opposition to Jim Crow laws) during the civil rights movement would be a "colored" person (i.e. an African American) sitting at a "whites only" lunch counter. In addition, other actions of the era include the Sit-in movements of 1958 and '60, the 1961 Freedom Riders, the 1963 Birmingham campaign, the 1965 Selma to Montgomery marches and the 1966 Chicago Open Housing Movement. These forms of civil disobedience were effective in promoting the eventual passage of the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Open Housing Act of 1968.

Anti-Vietnam War activism brought one of the largest waves of civil disobedience in US history. Approximately 34,000 young men burned their draft cards or turned them in to the government. Dozens of protesters, such as Daniel Berrigan and the Catonsville Nine, broke into draft boards, seized draft records, and destroyed them to dramatize their protest against the war. Other major manifestations were the Chicago 1968 protests, and the 1970 student strike. Disobedience spread to the armed forces. with some facing court marshall for openly refusing to fight. Tens of thousands deserted from the military, going to Canada or to Western Europe. By 1972, army disobedience was widespread, with 50 out of 142 GIs in one company refusing to go out on patrol.[40][41]

In the wake of the Vietnam and civil rights struggles, civil disobedience became a major part of other social movements of the era, such as the American Indian Movement, with the Alcatraz Island and Wounded Knee Occupation; and the gay liberation (LGBT) movement which was launched with the Stonewall riots.[42] [43]

Since the 1970s, pro-life or anti-abortion groups have practiced civil disobedience against the U.S. government over the issue of legalized abortion. The broader American public has a long history of subverting unconstitutional governance, from the Whiskey Rebellion to the War on Drugs. However, the extent to which simple violation of sumptuary laws represents true civil disobedience aimed at legal and/or social reform varies widely.

American interest in theoretical discussions of civil disobedience was also sparked by the Nuremberg trials, the security and loyalty controversies of the 1950s, and the pre-arms control years of nuclear power.[44] The 2000s (decade) have seen some libertarian civil disobedience by Free State Project participants and others.

In 2010, Arizonans were planning to protest Arizona SB 1070 by not carrying their identification papers.[45] Also that year, five protestors pleaded guilty to trespassing after they sat in the chairs of the Greensboro, North Carolina city council during a recess, banged the gavel, and denounced a subculture of police corruption.[46]

In August and September 2011, 1253 demonstrators organized by environmentalist Bill McKibben were arrested for sitting on the sidewalk in front of the White House over the course of two weeks. The group, including environmentalists like Phil Radford, celebrities like Daryl Hannah, indigenous and religious leaders, students, and landowners faced arrest to express opposition to the proposed Keystone Pipeline extension (Keystone XL) permit which would bring oil sands from Alberta, Canada to refineries along the Gulf of Mexico. The White House was chosen as a site of action because of President Barack Obama's role in the decision.[47][48]

On April 15, 2015 a pilot landed a one-man ultralight gyrocopter on the west lawn of the US Capitol Building in a protest against the influence of money in politics. The pilot, Doug Hughes, who was a mailman, carried 535 letters - one for every member of Congress. He was arrested after landing and sentenced to 120 days in prison.[49]

Vietnam

On June 11, 1963, Vietnamese Mahayana Buddhist Thích Quảng Đức burned himself alive on a busy intersection in protest of the persecution of Buddhists under the current government. After, several other Buddhists followed in Đức's footsteps and carried out similar actions. This form of disobedience drew attention to the current government in South Vietnam, and created much controversy and created pressure on the government and their policies.

Religious examples

Many who practice civil disobedience do so out of religious faith, and there has been evidence that clergy often participate in or lead actions of civil disobedience. Notable examples include Dorothy Day, co-founder of the Catholic Worker Movement, Philip Berrigan, a one-time Catholic priest, and his brother Daniel Berrigan, a Jesuit priest, who were arrested dozens of times in acts of civil disobedience in antiwar protests. Also, groups like Soulforce, who favor non-discrimination and equal rights for gays and lesbians, have engaged in acts of civil disobedience to change church positions and public policy.

Climate change

On 2 November 2008, Nobel Peace Prize winner and environmentalist Al Gore, speaking at the Clinton Global Initiative in New York City, urged young people on Wednesday to engage in civil disobedience to stop the construction of coal plants: "If you're a young person looking at the future of this planet and looking at what is being done right now, and not done, I believe we have reached the stage where it is time for civil disobedience to prevent the construction of new coal plants that do not have carbon capture and sequestration."[50][51] Illegal protests against climate change occurred at the Chevron plant.[52]

In December 2008, one of the most infamous acts of civil disobedience in modern times took place when Utah college student Tim DeChristopher bid on controversial land leases being auctioned off by the Bureau of Land Management. Much of the controversial auction was invalidated, however, and Tim was convicted of two felonies in March 2011 for his actions.

On April 28, 2009, Greenpeace activists, including Phil Radford, scaled a crane across the street from the Department of State, calling on world leaders to address climate change.[53] Soon thereafter, Greenpeace activists dropped a banner off of Mount Rushmore, placing President Obama's face next to other historic presidents, which read "History Honors Leaders; Stop Global Warming." [54]

In 2009, hundreds blocked the gates of the coal fired power plant that powers the US Congress building, following the Powershift conference in Washington, D.c. In attendance at the Capitol Climate Action were Bill McKibben, Terry Tempest Williams, Phil Radford, Wendell Berry, Robert Kennedy Junior, Judy Bonds and many more prominent figures of the climate justice movement were in attendance.

There were multiple acts of civil disobedience in 2011 to protest the United States Government's policies regarding oil drilling and land leasing issues (such as BLM permits for oil, oil shale, fracking, mountaintop removal etc.) In April nine young activists were arrested for singing in Congress during session. Four hundred climate justice activists staged a sit-in April 18, 2011 for at the US Department of the Interior where they sat down and sang. Twenty one were arrested ranging in age from 18-75. Multiple actions protesting ill health caused by burning fossil fuels at coal-fired power plants took place in 2011 including an action in Chicago. Since the start of the Barack Obama administration, 2600 people have been arrested for protesting energy policy and associated health issues.

Sudan

Starting November 2016 as the President Omar al-Bashir has raised fuel prices across the country to curb inflation. Medicine and electricity costs have been on the rise for the past few years and people say they are fed up. Many have launched a civil disobedience campaign Instead of taking to the streets or marching towards a ministry or the presidential palace to express their concerns, as they have done in the past, Sudanese protesters are doing something much simpler.[55][56] Activists stands in solidarity with the Sudanese people, who are demanding political change in their country. One of the main changes that for the Sudanese Government to step down and leave.[57] As a response, the Sudanese authorities reportedly have seized copies of independent newspapers that are reporting on a three-day strike that took place on November 27, 2016.[58]

See also

• Extinction Rebellion

References

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2. "Inician una campaña de apoyo a la resistencia cívica en Cuba". Directorio. Archived from the original on 2012-06-29. Retrieved 2010-07-21.
3. "Exile groups call for civil disobedience in Cuba". Directorio. Archived from the original on 2012-06-29. Retrieved 2010-07-21.
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5. "Artistas Cubanos". Yo No Coopero Con La Dictadura. Archived from the original on 2010-01-28.
6. "Cuba arrests Ladies in White". Christian Science Monitor. 2008.
7. "Ladies, Ibrahim and Reporters joint Sakharov prize winners". Europarl.europa.eu. Retrieved 2010-07-29.
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9. "Nonviolent Struggle and the Revolution in East Germany" (PDF). Archived from the original (PDF) on 2010-09-20. Retrieved 2010-07-21.
10. Gareth Dale. Popular protest in East Germany, 1945-1989. p. 2.
11. Gary Bruce (2003). Resistance with the People. Repression and Resistance in Eastern Germany 1945-1955. ISBN 0-7425-2487-6.
12. Selected Works of Mahatma Gandhi, v. 4, pp 176-7; cited, Micheline Ishay, The History of Human Rights: From Ancient Times to the Globalization Era, University of California Press (2004), p. 42. ISBN 0-520-23497-9
13. Dharam Pal, Civil Disobedience in Indian Tradition, intro. by Jayprakash Narayan (Dharam Pal's Collected Writings, Vol.II) Other India Press (2000)
14. Approbation on the back of Feiglin's Where There are No Men, reproduced here .
15. Where There are No Men, (op. cit.), as well as: "Insubordination Can Save Israel", Jerusalem Post, 30 November 2009, "Insubordination Can Save Israel", Israel National News, 27 November 2009, "Insubordination Can Save Israel", Manhigut Yehudit, 22 November 2009.
16. "Insubordination Can Save Israel", op. cit.
17. The following analysis is drawn from Michael Makovi, "Why I Won't Serve in the IDF: Being Jailed For IDF Conscientious Objection", Jewcy: What Matters Now, 14 December 2009, Accessed 17 December 2009. The same (though then less completely developed) analysis was made previously by Makovi elsewhere: "Judaism and Western Values: On Our Response to the Misogny of the Israeli Chief Rabbinate", My Random Diatribes (Michael Makovi's Random Thoughts), 16 October 2009 Archived 8 July 2011 at the Wayback Machine, accessed 17 December 2009; "On IDF Insubordination and Idolatrous Nationalism", My Random Diatribes (Michael Makovi's Random Thoughts), 22 November 2009 Archived 8 July 2011 at the Wayback Machine, accessed 17 December 2009; "The soldiers are the emissaries of an idea; they do not create the idea by themselves.", My Random Diatribes (Michael Makovi's Random Thoughts), 24 November 2009 Archived 8 July 2011 at the Wayback Machine. Retrieved 17 December 2009.
18. "Rabbis: Soldiers must refuse IDF orders", Matthew Wagner, Jerusalem Post, 27 May 2009.
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