History of scrolls

A scroll (from the Old French escroe or escroue), is a roll of papyrus, parchment, or paper containing writing.[1] The history of scrolls dates back to ancient Egypt. In most ancient literate cultures scrolls were the earliest format for longer documents written in ink or paint on a flexible background, preceding bound books;[2] rigid media such as clay tablets were also used but had many disadvantages in comparison. For most purposes scrolls have long been superseded by the codex book format, but they are still produced for some ceremonial or religious purposes, notably for the Jewish Torah scroll for use in synagogues.

Scroll of the Book of Esther, Seville, Spain

Origins in Africa

Scrolls were the first form of editable record keeping texts, used in Eastern Mediterranean ancient Egyptian civilizations.

Parchment scrolls were used by several early civilizations before the codex, or bound book with pages, was invented by the Romans[3] and popularized by Christianity.[4] Nevertheless, scrolls were more highly regarded than codices until well into Roman times.

Eastern Mediterranean, West Asia and Europe

Israel

Scrolls were used by the Hebrews to record their religious texts, which today is referred to as the Tanakh. Some of these ancient scrolls are known today, ie, the Dead Sea Scrolls.

Greece and Rome
Roman portraiture frescos from Pompeii, 1st century AD, depicting two different men wearing laurel wreaths, one holding the rotulus, the other a volumen
Roman portraiture fresco of a young man with a papyrus scroll, from Herculaneum, 1st century AD

Scrolls were used by the ancient Greeks. In Roman usage the scrolls were written latitudinally, usually placed on podiums with roll holders from which the rolls were unwound[5].

The Romans eventually found the scroll too cumbersome for lengthy works and developed the codex, which is the formal name for the modern style of book, with individual pages bound together.

Early Christian era

Scrolls continued to be used at times during the Early Church era until the Early Middle Ages, but Christianity was an early adopter of the codex. It is often thought that this reflects the background in trade of many early Christians, who were used to codex notebooks, and less attached to the form that was traditional among the Roman elite and religious Jews.

European Middle Ages

Scrolls virtually ceased to be used for books and documents in Europe during the Middle Ages, and were reintroduced for rare use in official treaties and other international documents of great significance during and after the Baroque Era of the 17th century. These were usually written on high quality vellum, and stored in elaborate silver and gold cases inscribed with names of participants. Earlier examples were written in Latin. Scrolls continued in use for administrative and accounting purposes all over Europe. In English they were often referred to as "rolls", hence the Great Rolls of the English Exchequer, and titles such as Master of the Rolls (a senior judge), still used in the 21st century. The official copy of English, now British, legislation was still printed on vellum in a roll format and stored in the Palace of Westminster until 2017, when the use of Vellum was replaced with archival paper.[6] The Exultet Scroll from Southern Italy and Byzantine Joshua Scroll were prestige objects that used the old form in a revivalist spirit.

West and Central Asia

Scrolls continued in use longer in the Islamic world, often elaborately decorated in calligraphic writing that included use of gold embossing and pigments when used for the writing of the Qur'an.

East Asia
See also: Hanging scroll and Handscroll

Scrolls continued in use longer in East Asian cultures like China, Korea and Japan.

The Chinese invented and perfected 'Indian Ink' for use in writing, including scrolls. Originally designed for blacking the surfaces of raised stone-carved hieroglyphics, the ink was a mixture of soot from pine smoke and lamp oil mixed with the gelatin of donkey skin and musk. The ink invented by the Chinese philosopher, Tien-Lcheu (2697 B.C.), became common by the year 1200 B.C.

Later other formats came into use in China, firstly the sutra or scripture binding, a scroll folded concertina-style, which avoids the need to unroll to find a passage in the middle. By about 1,000 CE, sheet-based formats were introduced, although scrolls continued to have a place. Traditional painting and calligraphy in East Asia is often still performed on relatively short latitudinal paper scrolls displayed vertically as a hanging scroll on a wall or horizontally and flat as a handscroll.

Song Dynasty copy of the Wise and Benevolent Women, original by Gu Kaizhi, 13th century, Palace Museum.

Replacement by the Codex

The codex was a new format for reading the written word, consisting of individual pages loosely attached to each other at one side and bound with boards or cloth. It came to replace the scroll thanks to several problems that limited the scroll's function and readability. For one, scrolls were very long, sometimes as long as ten meters. This made them hard to hold open and read, a difficulty not helped by the fact that most scrolls in that era were read horizontally, instead of vertically as scrolling virtual documents are read now. The text on a scroll was continuous, without page breaks, which made indexing and bookmarking impossible. Conversely, the codex was easier to hold open, separate pages made it possible to index sections and mark a page, and the protective covers kept the fragile pages intact better than scrolls generally stayed. This last made it particularly attractive for important religious texts.[7]

Another aspect that made the codex more attractive than the scroll was ease of copying. It was possible to hold open a codex with one hand and write notes- or copy the text- with the other. For early Christendom this was an invaluable asset, as the ability to mass reproduce their gospels was in high demand. Early Medieval Christians were some of the first to adopt the codex over the scroll.[8]

The codex began to replace the scroll almost as soon as it was invented. For example, in Egypt by the fifth century, the codex outnumbered the scroll or roll by ten to one based on surviving examples, and by the sixth century the scroll had almost vanished from use as a vehicle for literature.[9] However, in other places the scroll lingered. As mentioned above, English monarchs used so called “statute rolls” to record important legislation until well into the Middle Ages. Scrolls were also commonly used in theater productions, a practice from which the term “actor’s roll” was coined.[10]

Modern era
Hanging scrolls of calligraphy on display, Shanghai

Torah Scrolls are still used today in Jewish religious observance with almost insignificant changes despite the thousands of years in practice.

Some cultures use scrolls as ceremonial texts or for decoration—such as a hanging scroll—without any obvious division of the text into columns. In some scroll-using cultures painted illustrations were used as header decorations above the text columns, either in a continuous band or broken into scenes above either a single or double column of text.

One of the few modern texts the original of which was written on what is effectively a scroll is the manuscript of Jack Kerouac's On the Road, typed onto what he called "the scroll", made of taped-together sheets of paper. Although it was more for utilitarian than ceremonial purposes, the Marquis de Sade's 120 Days of Sodom, which he intended to be the filthiest book inaginable, is written on a scroll.

The verb "to scroll" is much used in the age of screen displays—computer displays, rolling credits in films and so on—with the screen filled with text moving (scrolling) up or down or sideways, appearing at one edge of the display and disappearing at the other as if being unrolled from one side of a scroll and rolled up at the other.

See also

References
  1. Beal, Peter. (2008) "scroll" in A Dictionary of English Manuscript Terminology 1450–2000 Online edition. Oxford University Press, 2008. http://www.oxfordreference.com Retrieved 21 November 2013.
  2. "Chapter 4. Literate Performances and Literate Government", History and the Written Word, Philadelphia: University of Pennsylvania Press, pp. 74–90, 2020-12-31, ISBN 978-0-8122-9676-1, retrieved 2020-09-18
  3. Murray, Stuart A. P. (2009). The Library: An Illustrated History. Skyhorse Publishing. p. 46. ISBN 9781602397064.
  4. "Codex". Encyclopaedia Britannica. 2020.
  5. Mizzi, Dennis (2019-01-24), "Were Scrolls Susceptible to Impurity? The View from Qumran", Law, Literature, and Society in Legal Texts from Qumran, BRILL, ISBN 978-90-04-39338-7, retrieved 2020-09-18
  6. https://www.telegraph.co.uk/news/2017/03/21/anger-mps-bow-peers-pressure-end-500-year-old-tradition-printing/
  7. Lyons, M. (2011) Books: A Living History. Los Angeles, CA: Getty Publications. p. 35-36
  8. Frost, Gary, "Adoption of the Codex Book: Parable of a New Reading Mode", The Book and Paper Group Annual, Retrieved 12/1/2014
  9. Roberts, Colin H., and Skeat, T.C. (1987), The Birth of the Codex. London: Oxford University Press for the British Academy, p. 75.
  10. Lyons, M. (2011) Books: A Living History. Los Angeles, CA: Getty Publications. p. 37
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