Indian massacre of 1622

1622 Massacre
	Indian massacre of 1622, depicted as a woodcut by Matthäus Merian, 1628.
Location	Colony of Virginia
Date	22 March 1622
Target	English settlers in the Virginia colony
Attack type	Massacre
Deaths	347
Perpetrators	Powhatan

The Indian massacre of 1622, popularly known as the Jamestown massacre, took place in the English Colony of Virginia, in what is now the United States, on 22 March 1622. John Smith, though he had not been in Virginia since 1609 and was not an eyewitness, related in his History of Virginia that warriors of the Powhatan "came unarmed into our houses with deer, turkeys, fish, fruits, and other provisions to sell us".[1] The Powhatan then grabbed any tools or weapons available and killed all the English settlers they found, including men, women, and children of all ages. Chief Opechancanough led the Powhatan Confederacy in a coordinated series of surprise attacks; they killed a total of 347 people, a quarter of the population of the Virginia colony.

Jamestown, founded in 1607, was the site of the first successful English settlement in North America, and was the capital of the Colony of Virginia. Its tobacco economy led to constant expansion and seizure of Powhatan lands, which ultimately provoked resistance as the Powhatan defended their territory.[2]

Background

At first, the natives were glad to trade provisions to the colonists for metal tools, but by 1609 the English governor, John Smith, had begun to send raiding parties to demand food. This earned the colonists a bad reputation among the Native Americans and precipitated conflict.[3] The English colonists isolated the Native Americans, burned down houses, and stole their food supplies.[4] The English violence further alienated the natives, who laid siege to the Jamestown fort for several months. Unable to secure more food supplies, many colonists died during the "Starving Time" in 1609–1610.[5]

The London Company's primary concern was the survival of the colony. In England's best interest the colonists would have to maintain civil relations with the Powhatan. The Powhatan and the English realized that they could benefit from each other through trade once peace was restored. In exchange for food, the chief asked the colonists to provide him with metal hatchets and copper.[6] Unlike John Smith, other early leaders of Virginia, such as Thomas Dale and Thomas Gates, based their actions on different thinking. They were military men and considered the Powhatan Confederacy as essentially a "military problem."[7]

The Powhatan peoples had soon realized that the Englishmen did not settle in Jamestown to trade with them. The English wanted more; they wanted control over the land. As Chief Powhatan said:

Your coming is not for trade, but to invade my people and possess my country…Having seen the death of all my people thrice… I know the difference of peace and war better than any other Country. [If he fought the English, Powhatan predicted], he would be so haunted by Smith that he can neither rest eat nor sleep, but his tired men must watch, and if a twig but break, every one cry, there comes Captain John Smith; then he must fly he know not whether, and thus with miserable fear end his miserable life.[8]

First Anglo-Powhatan War

In 1610, the London Company instructed Gates, the newly appointed colonial governor, to Christianise the natives and absorb them into the colony.[9] As for Chief Powhatan, Gates was told, "If you finde it not best to make him your prisoner yet you must make him your tributary, and all the other his weroances [subordinate chiefs] about him first to acknowledge no other Lord but King James".[8]

When Gates arrived at Jamestown, he decided to evacuate the settlement because he thought the government's plan was not feasible. As the colonists were about to leave the Bay and head out into the open sea, they were met by the incoming fleet of Thomas West, 3rd Baron De La Warr. Taking command as governor, de la Warr ordered the fort reoccupied. He plotted conquest of the surrounding tribes.[8]

In July 1610, West sent Gates against the Kecoughtan people. "Gates lured the Indians into the open by means of music-and-dance act by his drummer, and then slaughtered them".[8] This was the First Anglo-Powhatan War. The English, led by Samuel Argall, captured Pocahontas, daughter of Powhatan, and held her hostage until he would agree to their demands. "English demanded that all Powhatan captives be released, return all English weapons taken by his warriors, and agree upon a lasting peace".[8]

While Pocahontas was held by the English, she met John Rolfe, whom she later married. While in captivity, Pocahontas was taught the English language, customs and the Anglican religion. She was baptized as a Christian and took the name Rebecca. Rolfe wrote that the way to maintain peace between the Powhatan and the English, was to marry Pocahontas, not "with the unbridled desire of carnal affection but for the good of the colony and the glory of God. Such a marriage might bring peace between the warring English and Powhatan, just as it would satisfy Pocahontas's desire."[8] After they married, more peaceful relations were maintained for a time between the English colonists and the Powhatan Confederacy. Edward Waterhouse, secretary of the Virginia Company, wrote:

[S]uch was the conceit of firme peace and amitie, as that there was seldome or never a sword worne, and a Peece [firearm] seldomer, except for a Deere or Fowle....The Plantations of particular Adventurers and Planters were placed scatteringly and straglingly as a choyce veyne of rich ground invited them, and the further from neighbors held the better. The houses generally set open to the Savages, who were alwaies friendly entertained at the tables of the English, and commonly lodged in their bed-chambers.[10]

New governance

In 1618, after the death of Powhatan, his brother Opitchapam, a lame and quiet old man, became paramount chief of the confederacy. Their youngest brother, Opchanacanough, was probably the effective leader, with his friend, war-chief and advisor Nemattanew. Neither of the younger men believed that peaceful relations with the colonists could be maintained.

Perhaps in 1620–1621, Opitchapam retired or he was deposed (but possibly he died in 1630), and he was succeeded by his youngest brother. Opchanacanough and Nemattanew began to develop plans for the unavoidable war. Having recovered from their defeat commanding Pamunkey warriors during the First Anglo-Powhatan War, they planned to shock the English with an attack that would leave them contained in a small trading outpost, rather than expanding throughout the area with new plantations.[11] In the spring of 1622, after a settler murdered his adviser Nemattanew, Opchanacanough launched a campaign of surprise attacks on at least 31 separate English settlements and plantations, mostly along the James River, extending as far as Henricus.

Jamestown forewarned

Jamestown was saved by the warning of an Indian youth living in the home of Richard Pace, one of the colonists. The youth woke Pace to warn him of the planned attack. Living across the river from Jamestown, Pace secured his family and rowed to the settlement to spread the alarm. Jamestown increased its defenses.

The name of the Indian who warned Pace is not recorded in any of the contemporary accounts. Although legend has named him "Chanco", this may be wrong. An Indian named "Chauco" is mentioned in a letter from the Virginia Council to the Virginia Company of London dated April 4, 1623. He is described not as a youth but as "one...who had lived much amongst the English, and by revealinge yt pl[ot] To divers appon the day of Massacre, saved theire lives..."[12] "Chauco" may be the same person as "Chacrow", an Indian mentioned in a court record of 25 October 1624 as living with Lt Sharpe, Capt. William Powell, and Capt. William Peirce "in the tyme of Sir Thos Dale's government"—that is, before 1616.[13] It is possible that the older Indian, Chauco, and the youth who warned Richard Pace, have been conflated.[14]

Destruction of other settlements

During the one-day surprise attack, the Powhatan tribes attacked many of the smaller communities, including Henricus and its fledgling college for children of natives and settlers alike. In the neighborhood of Martin's Hundred, 73 people were killed.[15] More than half the population died in Wolstenholme Towne, where only two houses and a part of a church were left standing. In all, the Powhatan killed about four hundred colonists (a third of the white population) and took 20 women captive. The captives lived and worked as Powhatan Indians until they died or were ransomed. The settlers abandoned the Falling Creek Ironworks, Henricus, and Smith's Hundred.[16]

Aftermath

The surviving English settlers were in shock after the attacks. As they began to recover, the men worked on a plan of action. "By unanimous decision both the council and planters it was agreed to draw people together into fewer settlements" for better defense.[17] The colony intended to gather men together to plan a retaliatory attack, but this was difficult. Of the survivors "two-thirds were said to have been women and children and men who were unable to work or to go against the Indians".[18]

Opechancanough withdrew his warriors, believing that the English would behave as Native Americans would when defeated: pack up and leave, or learn their lesson and respect the power of the Powhatan.[19] Following the event, Opechancanough told the Patawomeck, who were not part of the Confederacy and had remained neutral, that he expected "before the end of two Moones there should not be an Englishman in all their Countries."[20] He misunderstood the English colonists and their backers overseas.

In England when the massacre occurred, John Smith believed that the settlers would not leave their plantations to defend the colony. He planned to return with a ship filled with soldiers, sailors, and ammunition, to establish a "running Army" able to fight the Powhatan. Smith's goal was to "inforce the Savages to leave their Country, or bring them in the feare of subjection that every man should follow their business securely."[18] But Smith never returned to Virginia.

The colonists used the 1622 massacre as a justification for seizing Powhatan land for the next ten years. Historian Betty Wood writes:

What is usually referred to as the "Massacre of 1622," the native American attack that resulted in the death of 347 English settlers and almost wiped out Jamestown, which was the catalyst for the settlers actions. As far as the survivors of the Massacre of 1622 were concerned, by virtue of launching this unprovoked assault native Americans had forfeited any legal and moral rights they might previously have claimed to the ownership of the lands they occupied.[21]

Wood quotes a Virginian settler:

We, who hitherto have had possession of no more ground than their waste and our purchase at a valuable consideration to their own contentment (...) may now by right of war, and law of nations, invade the country, and those who sought to destroy us: whereby we shall enjoy their cultivated places.[22]

The English took revenge against the Powhatan by "the use of force, surprise attacks, famine resulting from the burning of their corn, destroying their boats, canoes, and houses, breaking their fishing weirs and assaulting them in their hunting expedition, pursuing them with horses and using bloodhounds to find them and mastiffs to seaze them, driving them to flee within reach of their enemies among other tribes, and 'assimilating and abetting their enemies against them".[18]

Indian decline and defeat

In 1624 Virginia was made a royal colony of England by King James I. This meant that the Crown took direct authority rather than allowing guidance by the London Company. The Crown could exercise its patronage for royal favorites. Settlers continued to encroach on land of the Powhatan tribes, and the colony (and England) tended to change or ignore agreements with the natives when no longer in the colony's interest. The tribes felt increasing frustration with the settlers.

The next major confrontation with the Powhatan, the Third Anglo-Powhatan War, occurred in 1644, resulting in the deaths of about 500 colonists. While similar to the death toll in 1622, the loss a generation later represented less than ten percent of the population, and had far less impact upon the colony. This time, the elder Opechancanough, who was being transported by litter, was captured by the colonists. Imprisoned at Jamestown, he was killed by one of his guards.[23]

His death marked the beginning of the increasingly precipitous decline of the once-powerful Powhatan. Its member tribes eventually left the area entirely, gradually lived among the colonists, or lived on one of the few reservations established in Virginia. Most of these were also subject to incursion and seizure of land by the ever-expanding European population.

In modern times, seven tribes of the original Powhatan Confederacy are recognized in the Commonwealth of Virginia. The Pamunkey and Mattaponi still have control of their reservations established in the 17th century, each located between the rivers of the same names within the boundaries of present-day King William County.

References

James Mooney, "The Powhatan Confederacy, Past and Present," American Anthropologist 9, no. 1 (Jan. – Mar., 1907), 129–52.
Wood, Origins of American Slavery (1997), p. 72. "By 1620 the colonists were simply taking the acres they required for their expanding tobacco economy without even the pretense of negotiation or payment. Increasing encroachments on indigenous peoples' lands, and particularly onto their hunting grounds, largely accounted for the deterioration of relations between the English and the indigenous populations of the Tidewater Chesapeake that finally exploded in 1622."
Fausz, An Abundance of Blood Shed on Both Sides (1990) p. 20
Fausz, An Abundance of Blood Shed on Both Sides (1990) pp. 6, 22.
Fausz, An Abundance of Blood Shed on Both Sides (1990) p. 54.
Jay B. Hubbell, "The Smith-Pocahontas Story in Literature," The Virginia Magazine of History and Biography 65, no. 3 (July 1957), 275–300.
Glenn, Captain John Smith and the Indians, 228–48.
Alden T. Vaughan, ""Expulsion of the Savages": English Policy and the Virginia Massacre of 1622, The William and Mary Quarterly 35, no. 1 (Jan., 1978), 57–84.
Helen Rountree, Pocahontas's People, p. 54.
Grizzard, Frank E.; Smith, D. Boyd (2007). Jamestown Colony: a political, social, and cultural history. Santa Barbara, CA: ABC-CLIO. p. 130. ISBN 1-85109-637-X.
Bailyn, Bernard (2012). The Barbarous Years: The Peopling of British North America: The Conflict of Civilizations, 1600–1675. Alfred A. Knopf. p. 97. ISBN 978-0-394-51570-0.
"CCCXIX. Council in Virginia. Letter to Virginia Company of London, April 4, 1623" Susan Myra Kingsbury, editor. Records of the Virginia Company, 1606–26, Volume IV: Miscellaneous Records, p. 98
Minutes of the Council and General court of colonial Virginia, 1622–1632, ed. McIlwaine, p.28
Fausz, J. Frederick. "Chauco (fl. 1622–1623)". Encyclopedia Virginia. Retrieved 6 July 2015.
Campbell, Charles (1860). History of the Colony and Ancient Dominion of Virginia. J.B. Lippincott and Company. p. 163. ISBN 9780722209240.
Miller, Bill (2014). The Tea Party Papers Volume II: Living in a State of Grace, the American Experience. Xlibris Corp. p. 41. ISBN 978-1483639208.
""to quitt many of our Plantacons and to vnite more neerely together in fewer places the better for to Strengthen and Defende ourselve.", Gov. Francis Wyatt, quoted in Seth Mallios, "At the Edge of the Precipice: Frontier Ventures, Jamestown’s Hinterland, and the Archaeology of 44JC802" Archived July 24, 2008, at the Wayback Machine, APVA Association for the Preservation of Virginia Antiquities, July 2000
William S. Powell, "Aftermath of the Massacre: The First Indian War, 1622–1632", The Virginia Magazine of History and Biography, Vol. 66, no. 1 (Jan., 1958), pp. 44–75
Helen C. Rountree and E. Randolph Turner III, Before and After Jamestown: Virginia's Powhatans and Their Predecessors
Helen Rountree, Pocahontas's People p. 75, citing John Smith's 1624 Generall Historie.
Wood, Origins of American Slavery (1997), p. 72.
Wood, Origins of American Slavery (1997), p. 73.
Spencer C. Tucker; James R. Arnold; Roberta Wiener (30 September 2011). The Encyclopedia of North American Indian Wars, 1607–1890: A Political, Social, and Military History. ABC-CLIO. pp. 17–19. ISBN 978-1-85109-697-8. Retrieved 30 March 2013.