Nanawatai

Nənawā́te (Pashto: ننواتې‎, "sanctuary") is a tenet of the Pashtunwali code of the Pashtun people. It allows a beleaguered person to enter the house of any other person and make a request of him which cannot be refused, even at the cost of the host's own life or fortune.[1][2] A similar code of conduct is used by the neighbouring Baluch people.[3]

Traditionally it is used to refer to a request for sanctuary, whereby the host must be willing to fight or die for the sake of anyone who comes knocking at his door seeking refuge,[4] even if it is a sworn enemy.[5]

As the burden of sanctuary and protection extends even to fighting against government troops on behalf of the person seeking refuge,[6] some have suggested that Mullah Omar's refusal to turn in Osama bin Laden was due only to his having availed himself of Nənawā́te.[7][8][9]

Usage

By invoking Nənawā́te one is said to "seize the skirt" (lamә́n niwә́l) of his new protector, and the other party is obligated to extend peace and acquiesce to grant shelter and protection, when someone has placed themselves in harm's way in this fashion.[10]

Traditionally, the burden of protection exists only insofar as the one pleading clemency stays within the property of the protector; if one leaves the company of the protector, the responsibility vanishes and even the protector can attack him.[11] Often, the one pleading for sanctuary would be made to first humiliate himself, perhaps wearing a halter made of grass around his neck, to demonstrate that he was entirely supplicant to his host.[12]

Examples

Nənawā́te can typically be used to force a victim, or victim's family, to forgive a transgressor and offer their protection to the repentant aggressor. However, in cases of rape and adultery, the guilty party cannot request sanctuary, and must flee or submit willingly to the prescribed punishment. Sources are divided on whether those who elope can request such protection.[6][13]

In one example, a woman was sheltering two robbers when their pursuers came to her and told her that the men she was sheltering had killed her son. She replied "That may be so, but they have come Nənawā́te to my house and I cannot see any one laying his hands on them so long as they are under my roof".[6][14] Deputy Minister for Tribal Affairs Mohammed Omar Barakzai recounted the time that another woman was greeted at her door in Saidkhail by a transient student who had just stabbed her son and requested sanctuary; and she told her husband and brothers that he must be given refuge, and taken to safety outside the city.[15]

In a counter-example, the Utmanzai tribe decided to pay a visit to the house of the Governor of the North-West Frontier Province, Owais Ahmed Ghani. Once they arrived, they impressed upon him a Nənawā́te obligation to give them anything they demanded, and he acquiesced to re-instate the salaries of 5,000 local tribal police whose payments he had suspended ten months earlier following a refusal to work after Taliban threats.[16][17]

In 1986, after witnessing a team of mujahideen capture and execute a Soviet tank crew,[18] William Mastrosimone wrote a stage play entitled Nənawā́te, about a tank driver captured during the Soviet–Afghan War and his resulting plea for sanctuary from those who find him. The story was later adapted into the 1988 action film The Beast of War.

Norwegian composer Hakon Berge wrote an instrumental piece, for drums and brass pipes, titled Nənawā́te.[19]

Similar

In centuries past, the Highland Clans of Scotland honoured a similar code of hospitality and protection.[20][21] This is evinced in the story of the Lamonts and MacGregors.

See also

References
  1. Building a Post-War Justice System in Afghanistan Customary Law and Jirga Retrieved on May 23, 2007
  2. Fletcher, Arnold. "Afghanistan, Highway of Conquest", 1965. p. 24
  3. Durkin, Major J. Keller. "Authority, Legitimacy, and the Qawm: HistoricalPerspectives on Emergent Governance in Afghanistan", 2009
  4. "Pan Hospitality". Pan. 2008. Archived from the original on January 7, 2009. Retrieved 2008-04-10.
  5. McGirk, Tim (December 2004). "On bin Laden's Trail". National Geographic. Retrieved 2008-04-09.
  6. Afghanan.net, Nanawati
  7. CNN, Afghan Taliban spokesman: We will win the war, May 5, 2009
  8. Jihad Unspun, Live From Taliban Controlled Mohmand Agency, September 14, 2008
  9. Chronogram magazine, Can Barack Obama save Afghanistan?, January 29. 2009
  10. Edwards, David B. "Heroes of the Age: Moral Faultlines on the Afghan Frontier", p. 69
  11. Gazetteer of the Dera Ghazi Khan District, 1883. p. 121
  12. Beattie, Hugh. "Imperial frontier: tribe and state in Waziristan". p. 7
  13. Barfield, Thomas. Afghan customary law and its relation to formal judicial institutions, June 2003
  14. Quddus, Syed Abdul. "The Pathans", Lahore, 1987
  15. Financial Express, Honour among them, January 2, 2007
  16. Daily Times, Ghani announces release of Khasadars' pay, May 11, 2008
  17. BBC, "Pakistan northwest province governor orders release of tribal force's salaries", May 11, 2008
  18. Sherman, Martin. "Bent", Samuel French Inc. p. 119
  19. Tommasini, Anthony. The New York Times, MUSIC REVIEW; Echoes of Rock, Stravinsky and a Spacey Webern, January 30, 1998
  20. Eyre-Todd, pp. 179–186
  21. "The Clan Lamont : Scotland Magazine Issue 41" Archived 2013-01-21 at the Wayback Machine. Scotlandmag.com. 2008-10-17. Retrieved 2013-02-03.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.