Pescetarianism

Pescetarianism /ˌpɛskəˈtɛəriənɪzəm/ (sometimes spelled pescatarianism)[1] is the practice of using seafood as the only source of meat in a diet that is otherwise vegetarian or vegan.[2][3]

Pescetarianism


Japanese sushi; shrimp cocktail with lettuce; pizza topped with sardines
Description
A diet in which seafood is the only meat
Related Dietary Choices
Associated and similar diets
Diet(Nutrition)#Diet classification table

Etymology

"Pescetarian" is a neologism formed as a portmanteau of the Italian word "pesce" ("fish") and the English word "vegetarian".[2] The term was coined in the United States c. 1990.[4][5] The English-language pronunciation of both "pescetarian" and its variant "pescatarian" is /ˌpɛskəˈtɛəriən/ with the same /sk/ sequence present in pescato (Italian: [peˈskaːto]),[6] although pesce is originally pronounced [ˈpeʃʃe] with a /ʃ/ sound.

History

The first vegetarians in written western history were the Pythagoreans, a title derived from the Greek philosopher Pythagoras, creator of the Pythagorean theorem. Though Pythagoras loaned his name to the meatless diet, some suspect he may have eaten fish as well, which would have made him a not a vegetarian, but a pescatarian by today's standards.[7]

Marcion of Sinope and his followers ate fish but no fowl or red meat.[8] Fish was seen by the Marcionites as a holier kind of food.[9] They consumed bread, fish, honey, milk, and vegetables.[8][10]

The "Hearers" of the ecclesiastical hierarchy of Manichæism lived on a diet of fish, grain, and vegetables.[11] Consumption of land animals was forbidden, based on the Manichaean belief that "fish, being born in and of the waters, and without any sexual connexion on the part of other fishes, are free from the taint which pollutes all animals".[12]

The Christian dualist Cathars sect did not eat cheese, eggs, meat, or milk because these are byproducts of sexual intercourse.[13] They believed that animals were carriers of reincarnated souls, and forbade the killing of all animal life apart from fish,[13][14] which they believed were produced by spontaneous generation.[14]

The Rule of Saint Benedict insisted upon total abstinence of meat from four-footed animals, except in cases of the sick.[15] Benedictine monks thus followed a diet based on vegetables, eggs, milk, butter, cheese, and fish.[16] Paul the Deacon specified that cheese, eggs, and fish were part of a monk's ordinary diet.[16] Benedictine monk Walafrid Strabo commented, "Some salt, bread, leeks, fish and wine; that is our menu."[17]

The Carthusians followed a strict diet that consisted of fish, cheese, eggs, and vegetables, with only bread and water on Fridays.[15]

In the 13th century, Cistercian monks consumed fish and eggs.[18] Ponds were created for fish farming.[18] From the early 14th century, Benedictine and Cistercian monks no longer abstained from consuming meat of four-footed animals.[18][19] In 1336, Pope Benedict XII permitted monks to eat meat four days a week outside of the fast season if it was not served in the refectory.[19]

Jerome recommended an ascetic diet of fish, legumes, and vegetables.[20] Peter the Hermit, a key figure during the First Crusade, was described by an eyewitness as having lived on diet of fish and wine.[21]

The anchorites of England ate a pescetarian diet of fish seasoned with apples and herbs, bean or pea soup and milk, butter and oil.[22][23]

Pescetarians, alongside vegans and vegetarians, were described as people practicing similar dietary principles as those of the Vegetarian Society in 1884.[24][25] Francis William Newman, who was President of the Vegetarian Society from 1873 to 1883, made an associate membership possible for people who were not completely vegetarian like pescetarians.[26]

Plant foods, such as fresh produce, make up most of a pescetarian diet.
Seafoods are part of a pescetarian diet.

In 2018, Ipsos MORI reported 73% of people followed a conventional pattern diet where both meat and non-animal products were regularly consumed, with 14% considered as flexitarians, 5% vegetarians, 3% vegans, and 3% pescetarians.[27] These are similar to the results collected by GlobalData just a year earlier; where 23% of the sample had below average meat consumption, 5% had vegetarian diets, 2% had vegan diets and 3% had pescetarian diets.[28]

A 2018 poll of 2,000 United Kingdom adults found that 12% of adults adhered to a meat-free diet; with 2% vegan, 6–7% ovo-lacto-vegetarian, and 4% pescetarian.[29][30] In Great Britain as of January 2019, women between 18 and 24 years of age were the most likely demographic group to follow a pescetarian diet. In general, men were less interested in pescetarianism, and men 35 years and above were the least likely to adhere to a pescetarian diet pattern.[31]

In 2020 YouGov published the results of 2019 research surveying 1,491 Americans. The results showed 9.75% of respondents followed some type of “meatless” diet; 2.26% reported being vegan, 4.91% reported being vegetarian and 2.58% reported being pescetarian.[32] Further analyzing revealed that in this sample being a pescetarian was positively associated with female sex, leftwing political support, diet longevity and higher education.[33]

As of 2020, pescetarianism has been described as a plant-based diet.[34][35] Regular fish consumption and decreased red meat consumption are recognized as dietary practices that may promote health.[3]

Motivations and rationale

Sustainability and environmental concerns

Ecological sustainability and food security are concerns during the 21st century. Livestock is the world’s largest user of land, representing some 80% of total agricultural land. Beef consumption is 24% of the world's total intake of meat, but accounts for less than 2% of calories consumed worldwide.[36] The environmental impact and amount of energy needed to feed livestock greatly exceeds its nutritional value.[37][38] People may adopt a pescetarian diet out of desire to lower their dietary carbon footprint.[39][40] In a 2014 lifecycle analysis of greenhouse gas emissions, researchers analyzed the effects of a conventional ("omnivorous") diet compared to a Mediterranean-like diet, a pescetarian diet, and a vegetarian diet. All three alternative diets would reduce emissions from food production below those of the projected level of an omnivorous diet for 2050, with per capita reductions of 30%, 45% and 55% for the Mediterranean, pescetarian and vegetarian diets, respectively.[41][42] Similarly, a Japanese study found that various diet changes could successfully reduce the Japanese food-nitrogen footprint, particularly by adopting a pescetarian diet which had a significant impact on reducing the impact on nitrogen.[43]

Some pescetarians may regard their diet as a transition to vegetarianism, while others may consider it an ethical compromise,[44] often as a practical necessity to obtain nutrients absent or not easily found in plants.[45]

Health consciousness

A common reason for adoption of pescetarianism is perceived health, such as fish consumption increasing intake of omega-3 fatty acids which are associated with reduced risk of cerebrovascular disease.[46] Fish and plant food consumption are parts of the Mediterranean diet which is associated with lowered risk of cardiovascular diseases.[47] In one review, pescetarians had relatively low all-cause mortality among dietary groups.[48]

Animal welfare concerns

Pescetarianism may be perceived as a more ethical choice because fish and other seafood may not associate pain and fear as more complex animals like mammals do.[49][50] American surveys have found that health consciousness along with weight management remains the primary motive (39% prevalence) among non-meat eaters. The second most popular reason (29%) cited is concerns regarding agricultural animal welfare. That’s a reason especially popular with younger vegetarians, vegans, and pescatarians.[33]

Other considerations

Concerns have been raised about consuming some fish varieties containing toxins such as mercury and PCBs,[51] although it is possible to select fish that contain little or no mercury and moderate the consumption of mercury-containing fish.[52]

Abstinence in religion

Christianity

In both the Roman Catholic and Eastern Orthodox tradition, pescetarianism is referred to as a form of abstinence. During fast periods, Eastern Orthodox and Catholics often abstain from meat, dairy, and fish, but on holidays that occur on fast days (for example, 15 August on a Wednesday or Friday), fish is allowed, while meat and dairy remain forbidden.[53] Anthonian fasting has been considered a pescetarian-like variant of Orthodox fasting as poultry and red meat are restricted throughout the year but fish, olive oil and dairy are allowed most days.[54][55]

Judaism

Pescetarianism (provided the fish is ruled kosher) conforms to Jewish dietary laws, as kosher fish is "pareve"—neither "milk" nor "meat". In essence, aquatic animals such as mammals like dolphins and whales are not kosher, nor are cartilaginous fish such as sharks and rays, since they all have dermal denticles and not bony-fish scales. In 2015, members of the Liberal Judaism synagogue in Manchester founded The Pescetarian Society, citing pescetarianism as originally a Jewish diet, and pescetarianism as a form of vegetarianism.[56]

Hinduism

By tradition, most Hindu Brahmin communities follow a strict lacto-vegetarian diet. However, there are Brahmin sub-groups allowing the consumption of fish, such as the Goud Saraswat Brahmin community of coastal south-western India.[57] This community regards seafood in general as "vegetables from the sea", and refrains from eating land-based animals. Other Hindu Brahmin communities who consume seafood are the Maithili Brahmin, Viswa Brahmin, and the Bengali Brahmin.[58] The Bengali Brahmins consume fish and are known to cook it daily.[59]

See also

References

  1. Luna, Taryn (1 July 2015). "Legal Sea Foods launches 'Pescatarianism' ad campaign". The Boston Globe.
  2. "Definition of Pescatarian by Merriam-Webster". Merriam-Webster.
  3. "The Pescetarian Diet By Judith C. Thalheimer, RD, LDN". Today's Dietitian. Retrieved 30 October 2020.
  4. "Definition of pescatarian | Dictionary.com". www.dictionary.com. Retrieved 10 January 2021.
  5. Brook, Susan; DeCherney, John; DeCherney, Nancy; Marshall, Deborah (1991). The Fiddlehead Cookbook: Recipes from Alaska's Most Celebrated Restaurant and Bakery (First ed.). 175 Fifth Avenue, New York, NY 10010: St. Martin's Press (published October 1991). p. 12. ISBN 0-312-06277-X.CS1 maint: location (link)
  6. "Pescato: significato e definizione". la Repubblica.
  7. {{Cite web|last=Avey|first=Tori|date=28 January 2014|website=PBS|title=From Pythagorean to Pescatarian – The Evolution of Vegetarianism|url=https://www.pbs.org/food/the-history-kitchen/evolution-vegetarianism/
  8. May, Gerhard; Greschat, Katharina. (2013). Marcion und seine kirchengeschichtliche Wirkung / Marcion and His Impact on Church History. De Gruyter. pp. 213-216. ISBN 978-3110175998
  9. Fontaine, Petrus Franciscus Maria. (1994). Gnostic Dualism in Asia Minor During the First Centuries, A.D. II. Brill Academic Publishing. p. 84. ISBN 978-90-50-63346-8
  10. Tyson, Joseph B. (2006). Marcion and Luke-Acts: A Defining Struggle. University of South Carolina Press. p. 35. ISBN 978-1-57003-650-7
  11. Spencer, Colin. (2002). Vegetarianism: A History. Four Walls Eight Windows. pp. 135–136. ISBN 1-56858-238-2
  12. "Asceticism". Encyclopaedia Britannica, 1911.
  13. Preece, Rod. (2008). Sins of the Flesh: A History of Ethical Vegetarian Thought. UBC Press. p. 139. ISBN 978-0-7748-15093
  14. Johnston, William M. (2000). Encyclopedia of Monasticism. Fitzroy Dearborn Publishers. p. 252. ISBN 978-1-57958-090-2
  15. Keevill, Graham; Aston, Mick; Hall, Teresa. (2017). Monastic Archaeology. Oxbow Books. p. 54. ISBN 978-1-78570-567-0
  16. Butler, Edward Cuthbert. (1919). Benedictine Monachism: Studies in Benedictine Life and Rule. London: Longmans, Green. p. 44
  17. Riché, Pierre. (1978). Daily Life in the World of Charlemagne. University of Pennsylvania Press. p. 171. ISBN 0-8122-1096-4
  18. Barber, Bruno. (2004). The Cistercian Abbey of St Mary Stratford Langthorne, Essex. Museum of London Archaeology Service. p. 158. ISBN 978-1901992380
  19. Kerr, Julie. (2006). Life in the Medieval Cloister. Continuum. pp. 48-50. ISBN 978-1847251619
  20. Shaw, Teresa M. (1998). The Burden of the Flesh: Fasting and Sexuality in Early Christianity. Fortress Press. p. 112. ISBN 0-8006-2765-2
  21. Claster, Jill N. (2009). Sacred Violence: The European Crusades to the Middle East, 1095-1396. University of Toronto Press. p. 39. ISBN 978-1-4426-0058-4
  22. Clay, Rotha Mary. (1914). The Hermits and Anchorites of England. London: Methuen. p. 104
  23. Anson, Peter F. (1932). The Quest of Solitude. London: J. M. Dent. p. 232. "The food of an anchorite or an anchoress was mainly vegetarian. They could have soups or “pottages” made of herbs, peas, or beans; or “furmity,” sweetened with milk, butter, or oil, and fish seasoned with apples or herbs."
  24. "International Health Exhibition". The Medical Times and Gazette. 24 May 1884. Retrieved 18 May 2019. There are two kinds of Vegetarians—one an extreme form, the members of which eat no animal food whatever; and a less extreme sect, who do not object to eggs, milk, or fish. The Vegetarian Society ... belongs to the latter more moderate division
  25. Yeh, Hsin-Yi. (2013). "Boundaries, Entities, and Modern Vegetarianism: Examining the Emergence of the First Vegetarian Organization". Qualitative Inquiry. 19: 298–309. doi:10.1177/1077800412471516. S2CID 143788478. Moreover, at the early phase of vegetarianism, while some adherents avoided eating flesh of land animals and birds, they ate fish (Newman, 1874)
  26. Spencer, Colin. (1995). The Heretic's Feast: A History of Vegetarianism. University Press of New England. pp. 274–276. ISBN 0-87451-708-7
  27. "An exploration into diets around the world" (PDF). Ipsos. UK. August 2018. pp. 2, 10, 11.
  28. "Flexitarian diet on trend, says GlobalData". Fitness Magazine. 12 September 2018. Retrieved 6 February 2021.
  29. https://media.ahdb.org.uk/media/Default/Consumer%20and%20Retail%20Insight%20Images/PDF%20articles/ConsumerInsights%20WEB_1653_180725.pdf
  30. Johnson, Georgia-Rose (30 January 2019). "UK diet trends". Finder UK. Retrieved 12 May 2019.
  31. "Adults following pescatarian diet GB 2019". Statista. Retrieved 12 January 2021.
  32. Frankovic, Kathy (21 January 2020). "CrunchBox: Interactive Data Visualization". app.crunch.io. Archived from the original on 6 February 2021. Retrieved 6 February 2021.
  33. Frankovic, Kathy (21 January 2020). "Young Americans less likely to be meat-eaters | YouGov". today.yougov.com. Archived from the original on 27 January 2021. Retrieved 6 February 2021.
  34. "Plant-based, vegetarian and vegan diets". Heart Foundation NZ. Retrieved 30 October 2020.
  35. Summerfield, Liane M. (8 August 2012). Nutrition, Exercise, and Behavior: An Integrated Approach to Weight Management (2nd ed.). Cengage Learning. pp. 181–182. ISBN 9780840069245. A plant-based diet is not necessarily a vegetarian diet. Many people on plant-based diets continue to use meat products and/or fish but in smaller quantities.
  36. "Agriculture at a crossroads: Meat and animal feed". Global Agriculture. 2018. Retrieved 27 April 2019.
  37. "U.S. could feed 800 million people with grain that livestock eat, Cornell ecologist advises animal scientists". Cornell Chronicle. 7 August 1997. Retrieved 26 April 2019.
  38. "Tackling climate change through livestock". United Nations. 21 October 2014.
  39. "Carbon footprint factsheet". Center for Sustainable Systems, University of Michigan. 2018. Retrieved 19 May 2019.
  40. Scarborough, P.; Appleby, P. N.; Mizdrak, A.; Briggs, A. D.; Travis, R. C.; Bradbury, K. E.; Key, T. J. (11 June 2014). "Dietary greenhouse gas emissions of meat-eaters, fish-eaters, vegetarians and vegans in the UK". Climatic Change. Springer. 125 (2): 179–192. Bibcode:2014ClCh..125..179S. doi:10.1007/s10584-014-1169-1. PMC 4372775. PMID 25834298.
  41. Magkos, Faidon; Tetens, Inge; Bügel, Susanne Gjedsted; Felby, Claus; Schacht, Simon Rønnow; Hill, James O; Ravussin, Eric; Astrup, Arne (1 January 2020). "A Perspective on the Transition to Plant-Based Diets: a Diet Change May Attenuate Climate Change, but Can It Also Attenuate Obesity and Chronic Disease Risk?". Advances in Nutrition. 11 (1): 1–9. doi:10.1093/advances/nmz090. ISSN 2161-8313. PMC 7442415. PMID 31504086.
  42. Tilman, David; Clark, Michael (1 November 2014). "Global diets link environmental sustainability and human health". Nature. 515 (7528): 518–522. doi:10.1038/nature13959. ISSN 1476-4687.
  43. Oita, Azusa; Nagano, Ichiro; Matsuda, Hiroyuki (1 April 2018). "Food nitrogen footprint reductions related to a balanced Japanese diet". Ambio. 47 (3): 318–326. doi:10.1007/s13280-017-0944-4. ISSN 0044-7447. PMC 5857260. PMID 28913773.
  44. Ronald L. Sandler, Food Ethics: The Basics, Routledge, 2014, p. 74.
  45. Rohrer, Finlo (5 November 2009). "The rise of the non-veggie vegetarian". BBC News. Retrieved 22 July 2013.
  46. Chowdhury, R.; Stevens, S.; Gorman, D.; Pan, A.; Warnakula, S.; Chowdhury, S.; Ward, H.; Johnson, L.; Crowe, F.; Hu, F. B.; Franco, O. H. (30 October 2012). "Association between fish consumption, long chain omega 3 fatty acids, and risk of cerebrovascular disease: systematic review and meta-analysis". BMJ. 345 (oct30 3): e6698. doi:10.1136/bmj.e6698. ISSN 1756-1833. PMC 3484317. PMID 23112118.
  47. Widmer, R. Jay; Flammer, Andreas J.; Lerman, Lilach O.; Lerman, Amir (1 March 2015). "The Mediterranean diet, its components, and cardiovascular disease". American Journal of Medicine. 128 (3): 229–238. doi:10.1016/j.amjmed.2014.10.014. ISSN 0002-9343. PMC 4339461. PMID 25447615.
  48. Schwingshackl, Lukas; Schwedhelm, Carolina; Hoffmann, Georg; Lampousi, Anna-Maria; Knüppel, Sven; Iqbal, Khalid; Bechthold, Angela; Schlesinger, Sabrina; Boeing, Heiner (26 April 2017). "Food groups and risk of all-cause mortality: a systematic review and meta-analysis of prospective studies". American Journal of Clinical Nutrition. 105 (6): 1462–1473. doi:10.3945/ajcn.117.153148. ISSN 0002-9165. PMID 28446499.
  49. "Do fish feel pain? Not as humans do, study suggests". ScienceDaily. 8 August 2013.
  50. Rose, J D; Arlinghaus, R; Cooke, S J; Diggles, B K; Sawynok, W; Stevens, E D; Wynne, C D L (March 2014). "Can fish really feel pain?" (PDF). Fish and Fisheries. 15 (1): 97–133. doi:10.1111/faf.12010.
  51. Committee on the Toxicological Effects of Methylmercury, Board on Environmental Studies and Toxicology, National Research Council, Council, National Research; Studies, Division on Earth Life; Sciences, Commission on Life; Toxicology, Board on Environmental Studies and; Methylmercury, Committee on the Toxicological Effects of (2000). Toxicological Effects of Methylmercury. ISBN 978-0-309-07140-6.
  52. "Experts Say Consumers Can Eat Around Toxins In Fish". ScienceDaily. Retrieved 7 January 2015.
  53. "The Fasting Rule of the Orthodox Church". www.abbamoses.com.
  54. Karras, Spyridon; Koufakis, Theocharis; Petróczi, Andrea; Folkerts, Dirk; Kypraiou, Maria; Grammatiki, Maria; Mulrooney, Hilda; Naughton, Declan; Skoutas, Dimitrios; Adamidou, Lilian; Zebekakis, Pantelis; Kotsa, Kalliopi (21 August 2020). "Effects of Orthodox fasting on cardiometabolic risk factors: a comparative evaluation between lay fasters and Athonian monks". Endocrine Abstracts. doi:10.1530/endoabs.70.EP559. Retrieved 7 February 2021.
  55. Karras, S N; Persynaki, A; Petróczi, A; Barkans, E; Mulrooney, H; Kypraiou, M; Tzotzas, T; Tziomalos, K; Kotsa, K; Tsioudas, A A; Pichard, C; Naughton, D P (June 2017). "Health benefits and consequences of the Eastern Orthodox fasting in monks of Mount Athos: a cross-sectional study". European Journal of Clinical Nutrition. 71 (6): 743–749. doi:10.1038/ejcn.2017.26. Retrieved 7 February 2021.
  56. "Pescetarian Society Home Page". The Pescetarian Society. 2019.
  57. Axelrod, P; Fuerch, MA (1998). "Portuguese Orientalism and the making of the village communities of Goa". Ethnohistory. 45 (3): 439. doi:10.2307/483320. JSTOR 483320.
  58. Chakravarti, A. K. (December 1974). "Regional Preference for Food: Some Aspects of Food Habit Patterns in India". The Canadian Geographer. 18 (4): 395–410. doi:10.1111/j.1541-0064.1974.tb00212.x.
  59. Sinclair-Brull, Wendy. (1997). Female Ascetics: Hierarchy and Purity in an Indian Religious Movement. Curzon Press. p. 158. ISBN 0-7007-0422-1
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.