Pomponia Caecilia Attica

Pomponia Caecilia Attica or Caecilia Pomponia Attica (born ca 55-51 BC, perhaps died around 32-29 BC) was the daughter of Cicero's Epicurean friend Titus Pomponius Atticus. She was also the first wife of Marcus Vipsanius Agrippa, emperor Augustus best friend.

Pomponia Caecilia Attica
Born
Pomponia

55-51 BC
Rome
DiedPossibly 32-29 BC
Spouse(s)Marcus Vipsanius Agrippa
ChildrenVipsania Agrippina
Vipsania
Parents

Early life

Attica is generally held to have been born in 51 BC[1] but some historians such as E. F. Leon have argued for an earlier date around 55 BC.[2] The 55 BC date was accepted by Meyer Reinhold and Stephen V. F. Waite.[3]

Her mother, Caecilia Pilia (born before 75 BC), daughter of Pilius, was a maternal granddaughter of Marcus Licinius Crassus, a member of the First Triumvirate. Her father Atticus and Pilia were married circa 58-56 BC, when Atticus was already 53 or 54 years old. Her mother died after 12 years of marriage in 46 BC.[4]:141[5] She also had an older brother named after his father, Titus Pomponius Atticus.

Name

Pomponia Attica's father Titus Pomponius Atticus was at a relatively advanced age adopted by his maternal uncle, Quintus Caecilius. This meant according to the Roman custom that his name changed to Quintus Caecilius Pomponianus Atticus, and Pomponia Attica's name into Caecilia Attica.

Relationship to Cicero

Attica is several times mentioned in the letters between her father and Cicero. Cicero was very fond of this little girl, whom he would never see growing into an adult as he was murdered in 43 BC. He gave her the pet name Attica, the feminine equivalent to her father's cognomen Atticus. In his letters to Atticus Cicero often sent greetings to her, and often asked if she had one of her bouts of high fever that caused distress to him.[5] In one letter in the beginning of the 40s BC Cicero tells him not to reprimand Attica, who was sulking and angry at Cicero. He said that she was quite right in insisting that Cicero on his last visit had not said goodbye to her properly.[6]

Education

Attica was given a broad literary education.[4]:197 Her education started at the early age of five or six.[5]:235 Her father procured her a private tutor named Quintus Caecilius Epirota, one of his freedmen. Epirota was eventually accused of being inappropriate with Attica and was banished.[7]

Marriage and children

Attica became Marcus Vipsanius Agrippa's first wife. Agrippa was the right-hand man and trusted friend of Octavian (the future emperor Augustus).[8] The two were childhood friends and had studied together in Apollonia, Illyria (modern Albania) before Julius Caesar had adopted Octavian. This made the match a very fortunate one for Attica. Cornelius Nepos states that it was Mark Antony who arranged the marriage for the couple. Nepos also notes that while Agrippa had the opportunity to marry into the nobility, he preferred to wed an equestrian.[9]

It is uncertain when the marriage took place and the bethrodal may have been decided on as early as 42 BC.[9] Ronald Syme held that the marriage likely took place around 37 BC.[10]

Attica's and Agrippa's daughter Vipsania Agrippina was born in 36 BC, she was engaged at only a year old to the future emperor Tiberius. It is possible that she and Agrippa had another daughter who was married to Quintus Haterius.[11]

Later life and death
This coin from Nimes of Agrippa (left) and Octavian (right) which was coined to celebrate their defeat of Antony and Cleopatra (30 BC) depicts Agrippa with a beard, a sign of mourning, this has been interpeted by some historians to indicate that Attica had died around this time.

Around 28 BC Agrippa married for the second time to Octavian's niece Claudia Marcella Major,[12] it is unknown what became of Attica,[7] historians have speculated that she may have died before this or that Agrippa divorced her.[13]

Some historians have postulated that it is possible that Agrippa brought up the earlier incident of potential intimacy with her teacher Epirota from her youth as an excuse to divorce her if he wished to marry someone closer to Octavian. Gail Hamilton argued against this speculation, reasoning that Agrippa's closeness with Attica's father would make it unlikley that he would sacrifice his wife to slander.[14] Luigi Cantarelli pointed out that Seutonius did not indicate that Attica was in any way to blame for Epirota's actions, which Reinhold observes is true.[7] Reinhold as well noted that Agrippa was greatly attached to Atticus.[15] Agrippa continued to support and elevate members of Attica's birth family the Pomponii in places like Butrint during Augustus reign.[16][17]

Cantarelli has argued that it is possible that Attica was no longer alive in 32 BC because she is not mentioned by Nepos among those called to her father's deathbed.[18] E. Rapp believed that coins from Nemausus which depict Agrippa with a beard (a sign of public mourning in Roman culture) indicate that she died in 29 BC since the coin celebrates Agrippa's victory over Antony and Cleopatra which was in 30 BC. Reinhold agreed that the coins could be an indication of Agrippa's mourning after a death, but rejected Rapp's dating of them to 29 BC.[7]

See also

References
  1. Syme, Ronald (1989). The Augustan Aristocracy (illustrated and revised ed.). Clarendon Press. p. 314. ISBN 9780198147312.
  2. Hemelrijk, Emily Ann (2004). Matrona Docta: Educated Women in the Roman Élite from Cornelia to Julia Domna. Psychology Press. p. 238. ISBN 9780415341271.
  3. Waite, Stephen (April 1972). "The Contest in Vergil's Seventh Eclogue". Classical Philology. The University of Chicago Press. 67 (2): 121–123 – via JSTOR.
  4. Rawson, Elizabeth (1975). Cicero, a portrait. Bloomsbury. ISBN 0862920515.
  5. Everitt, Anthony (2001). Cicero, A Turbulent Life. John Murray. p. xv. ISBN 0719554918.
  6. Marcus Tullius Cicero: "Samtliga brev"/"Collected letters" d.u.
  7. Reinhold, Meyer (1965). Marcus Agrippa: A Biography. L'Erma di Bretschneider. p. 71. ISBN 9788870624144.
  8. Reinhold, Meyer (1933). Marcus Agrippa: A Biography. Geneva: W. F. Humphrey Press. pp. 35–37.
  9. Reinhold, Meyer (1965). Marcus Agrippa: A Biography. L'Erma di Bretschneider. p. 36. ISBN 9788870624144.
  10. Cairns, Francis (2012). Roman Lyric: Collected Papers on Catullus and Horace. Walter de Gruyter. p. 138. ISBN 9783110267228.
  11. Syme, Ronald (1989). The Augustan Aristocracy (illustrated and revised ed.). Clarendon Press. p. 504. ISBN 9780198147312.
  12. de la Bédoyère, Guy (2018). Domina. Yale University Press. p. 31. ISBN 9780300230307.
  13. Lightman, Marjorie; Lightman, Benjamin (2008). A to Z of Ancient Greek and Roman Women. Infobase Publishing. p. 50. ISBN 9781438107943.
  14. Hamilton, Gail (September 1890). "Society Women of the Time of Christ. The Ladies of the Empire". The North American Review. University of Northern Iowa. 151 (406): 285 (12th of 15) – via JSTOR.
  15. Reinhold, Meyer (1965). Marcus Agrippa: A Biography. L'Erma di Bretschneider. p. 37. ISBN 9788870624144.
  16. Abdy, Richard Anthony (2007). Roman Butrint: An Assessment. Oxbow Books for the Butrint Foundation. p. 50. ISBN 9781842172346.
  17. Between Atticus and Aeneas: the making of a colonial elite at Roman Butrint. pp. 94-96
  18. https://books.google.se/books?hl=sv&id=Mh5RAQAAIAAJ&dq=If+these+scholars+were+right+%2C+we+should+have+to+assume+that+neither+of+these+bereavements+caused+Atticus+sufficient+distress+to+deserve+the+attention+of+his+biographer&focus=searchwithinvolume&q=%22If+these+scholars+were+right%22
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