Sanskrit nouns
Sanskrit is a highly inflected language with three liṅga-s, or grammatical genders (puṃliṅga/masculine, strīliṅga/feminine, napuṃsakaliṅga/neuter) and three vacana-s or numbers (ekavacana/singular, dvivacana/dual, bahuvacana/plural). It has eight vibhakti-s or cases: nominative (kartā), accusative (karma), instrumental (karaṇa), dative (sampradāna), ablative (apādāna), genitive (sambandha), locative (adhikaraṇa) and vocative (sambodhana).[1]
Nouns are grouped into "declensions", which are sets of nouns that form their cases in a similar manner. In this article, they are divided into five declensions. The declension to which a noun belongs is determined largely by form.
Cases
Sanskrit nouns have eight vibhakti-s (lit. division) or cases, numbered in this order: nominative, accusative, instrumental, dative, ablative, genitive, locative, and vocative.[2] Of these eight vibhakti-s, Pāṇini identified six as kāraka-s (lit. doer of an action), or accessories to a verb. The six kārakas are the nominative, accusative, dative, instrumental, locative, and ablative cases.[3] He defined them as follows (Ashtādhyāyi, I.4.24-54):
- Kartā ('agent'): "he/that which is independent in action". This is equivalent to the nominative case. (On the basis of Scharfe, Hartmut (1977). Grammatical literature. History of Indian literature. 5. Wiesbaden: O. Harrassowitz. p. 94. ISBN 978-3447017060.)
- Karman ('deed'/'object'): "what the agent seeks most to attain". This is equivalent to the accusative case.
- Karaṇa ("instrument") "that which effects most." This is equivalent to the instrumental case.
- Sampradāna ('bestowal'): "he whom one aims at with the object". This is equivalent to the dative case, which signifies a recipient in an act of giving or similar acts.
- Apādāna (lit. 'take off'): "(that which is) firm when departure (takes place)." This is the equivalent of the ablative case, which signifies a stationary object from which movement proceeds.
- Adhikaraṇa ('location'): or "substratum." This is equivalent to the locative case.
Pāṇini did not identify the genitive (Sambandha / 6th vibhakti) and vocative (Sambodhana / 8th vibhakti) as Kārakas.[4]
Basic noun and adjective declension
The basic scheme of suffixation is given in the table below and applies to many nouns and adjectives. However, according to the gender and the final consonant or vowel of the uninflected word-stem, there are sandhi rules dictating the form of the inflected word.[5]
Singular | Dual | Plural | ||||
---|---|---|---|---|---|---|
Masc./Fem | Neu. | Masc./Fem | Neu. | Masc./Fem | Neu. | |
Nominative | ḥ | Ø | au | ī | aḥ | i |
Accusative | am | |||||
Instrumental | ā | bhyām | bhiḥ | |||
Dative | e | bhyaḥ | ||||
Ablative | aḥ | |||||
Genitive | oḥ | ām | ||||
Locative | i | su |
a-stems
A-stems (/ə/ or /aː/) comprise the largest class of nouns. As a rule, nouns belonging to this class, with the uninflected stem ending in short-a (/ə/), are either masculine or neuter. Nouns ending in long-A (/aː/) are almost always feminine. A-stem adjectives take the masculine and neuter in short-a (/ə/), and feminine in long-A (/aː/) in their stems. This class is so big because it also comprises both the Proto-Indo-European o-stems and eh₂-stems.
Masculine (gaja- 'elephant') | Neuter (pustaka- 'book') | Feminine (kanyā- 'girl') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | gajaḥ | gajau | gajāḥ | pustakam | pustake | pustakāni | kanyā | kanye | kanyāḥ |
Accusative | gajam | gajān | kanyām | ||||||
Instrumental | gajena | gajābhyām | gajaiḥ | pustakena | pustakābhyām | pustakaiḥ | kanyayā | kanyābhyām | kanyābhiḥ |
Dative | gajāya | gajebhyaḥ | pustakāya | pustakebhyaḥ | kanyāyai | kanyābhyaḥ | |||
Ablative | gajāt | pustakāt | kanyāyāḥ | ||||||
Genitive | gajasya | gajayoḥ | gajānām | pustakasya | pustakayoḥ | pustakānām | kanyayoḥ | kanyānām | |
Locative | gaje | gajeṣu | pustake | pustakeṣu | kanyāyām | kanyāsu | |||
Vocative | gaja | gajau | gajāḥ | pustaka | pustake | pustakāni | kanye | kanyāḥ |
i- and u-stems
This class contains nouns of all three genders, but its most defining features are best preserved in the masculine forms. Feminine nouns may borrow part of their singular endings from the -ī and -ū classes, and neuters regularly use a derived consonant stem in -in or -un. They are considered part of this class by traditional grammars for etymological reasons, as well as the fact that adjectives in -i and -u complete their paradigms suppletively for the three genders with these forms.
Masculine (muni- 'sage') | Neuter (vāri- 'water') | Feminine (gati- 'path, way') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | muniḥ | munī | munayaḥ | vāri | vāriṇī | vārīṇi | gatiḥ | gatī | gatayaḥ |
Accusative | munim | munīn | gatim | gatīḥ | |||||
Instrumental | muninā | munibhyām | munibhiḥ | vāriṇā | vāribhyām | vāribhiḥ | gatyā | gatibhyām | gatibhiḥ |
Dative | munaye | munibhyaḥ | vāriṇe | vāribhyaḥ | gataye, gatyāi | gatibhyaḥ | |||
Ablative | muneḥ | vāriṇaḥ | gateḥ, gatyāḥ | ||||||
Genitive | munyoḥ | munīnām | vāriṇoḥ | vārīṇām | gatyoḥ | gatīnām | |||
Locative | munau | muniṣu | vāriṇi | vāriṣu | gatau, gatyām | gatiṣu | |||
Vocative | mune | munī | munayaḥ | vāri, vāre | vāriṇī | vārīṇi | gate | gatī | gatayaḥ |
Masculine (śatru- 'enemy') | Neuter (madhu- 'honey') | Feminine (dhenu- 'cow') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | śatruḥ | śatrū | śatravaḥ | madhu | madhunī | madhūni | dhenuḥ | dhenū | dhenavaḥ |
Accusative | śatrum | śatrūn | dhenum | dhenūḥ | |||||
Instrumental | śatruṇā | śatrubhyām | śatrubhiḥ | madhunā | madhubhyām | madhubhiḥ | dhenvā | dhenubhyām | dhenubhiḥ |
Dative | śatrave | śatrubhyaḥ | madhune | madhubhyaḥ | dhenave, dhenvai | dhenubhyaḥ | |||
Ablative | śatroḥ | madhunaḥ | dhenoḥ, dhenvāḥ | ||||||
Genitive | śatrvoḥ | śatrūṇām | madhunoḥ | madhūnām | dhenvoḥ | dhenūnām | |||
Locative | śatrau | śatruṣu | madhuni | madhuṣu | dhenau, dhenvām | dhenuṣu | |||
Vocative | śatro | śatrū | śatravaḥ | madhu | madhunī | madhūni | dheno | dhenū | dhenavaḥ |
Long-vowel stems
These nouns, mostly feminine, have stems in -ā, -ī, -ū and genitive singular in ās. The -ī and -ū classes decline identically, while the -ā class have different dual and vocative forms, as well as inserts either -āy- or -ay- before oblique case endings beginning with vowels.
ā-stems (kanyā- 'girl') | ī-stems (devī- 'goddess, queen, woman') | ū-stems (vadhū- 'bride') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | kanyā | kanye | kanyāḥ | devī | devyau | devyaḥ | vadhūḥ | vadhvau | vadhvaḥ |
Accusative | kanyām | devīm | devīḥ | vadhūm | vadhūḥ | ||||
Instrumental | kanyayā | anyābhyām | kanyābhiḥ | devyā | devībhyām | devībhiḥ | vadhvā | vadhūbhyām | vadhūbhiḥ |
Dative | kanyāyi | kanyābhyaḥ | devyai | devībhyaḥ | vadhvai | vadhūbhyaḥ | |||
Ablative | kanyāyāḥ | devyāḥ | vadhvāḥ | ||||||
Genitive | kanyayoḥ | kanyānām | devyoḥ | devībhyām | vadhvoḥ | vadhūnām | |||
Locative | kanyāyām | kanyāsu | devyām | devīṣu | vadhvām | vadhūṣu | |||
Vocative | kanye | kanyāḥ | devi | devyau | devyaḥ | vadhu | vadhvau | vadhvaḥ |
Many one-syllable root nouns in long vowels are inflected in principle as consonant stems, but the feminine ones may also use the longer singular endings of the class proper, in a similar way short -i and -u stem feminines do.
ā-stems (jā- 'progeny') | ī-stems (dhī- 'thought') | ū-stems (bhū- 'earth') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | jās | jāu | jās | dhīs | dhiyau | dhiyas | bhūs | bhuvau | bhuvas |
Accusative | jām | jās, jas | dhiyam | bhuvam | |||||
Instrumental | jā | jābhyām | jābhis | dhiyā | dhībhyām | dhībhis | bhuvā | bhūbhyām | bhūbhis |
Dative | je | jābhyas | dhiye, dhiyai | dhībhyas | bhuve, bhuvai | bhūbhyas | |||
Ablative | jas | dhiyas, dhiyās | bhuvas, bhuvās | ||||||
Genitive | jos | jānām, jām | dhiyos | dhiyām, dhīnām | bhuvos | bhuvām, bhūnām | |||
Locative | ji | jāsu | dhiyi, dhiyām | dhīṣu | bhuvi, bhuvām | bhūṣu | |||
Vocative | jās | jau | jās | dhīs | dhiyau | dhiyas | bhūs | bhuvau | bhuvas |
ṛ-stems
ṛ-stems are predominantly agental derivatives like dātṛ 'giver', though also include kinship terms like pitṛ 'father', mātṛ 'mother', and svasṛ 'sister'. The neuter equivalents of derivative agental nouns once again form secondary stems in -n, as in the -i and -u classes.
Masculine (pitṛ- 'father') | Feminine (mātṛ- 'mother') | Neuter (dātṛ- 'giver') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | pitā | pitarau | pitaraḥ | mātā | mātarau | mātaraḥ | dātṛ | dātṛṇī | dātṝṇi |
Accusative | pitaram | pitṝn | mātaram | mātṝḥ | |||||
Instrumental | pitrā | pitṛbhyām | pitṛbhiḥ | mātrā | mātṛbhyām | mātṛbhiḥ | dātṛṇā | dātṛbhyām | dātṛbhiḥ |
Dative | pitre | pitṛbhyaḥ | mātre | mātṛbhyaḥ | dātṛṇe | dātṛbhyaḥ | |||
Ablative | pituḥ (pitur) | mātuḥ (mātur) | dātṛṇaḥ | ||||||
Genitive | pitroḥ | pitṝṇām | mātroḥ | mātṝṇām | dātṛṇoḥ | dātṝṇām | |||
Locative | pitari | pitṛṣu | mātari | mātṛṣu | dātṛṇi | dātṛṣu | |||
Vocative | pitaḥ (pitar) | pitarau | pitaraḥ | mātaḥ (mātar) | mātarau | mātaraḥ | dātṛ | dātṛṇī | dātṝṇi |
A single irregular noun, sakhi 'friend', has a stem in -i but declines similarly to this class:
Singular | Dual | Plural | |
---|---|---|---|
Nominative | sakhā | sakhāyau | sakhāyas |
Accusative | sakhāyam | sakhīn | |
Instrumental | sakhyā | sakhibhyām | sakhibhiḥ |
Dative | sakhye | sakhibhyaḥ | |
Ablative | sakhyuḥ (sakhayur) | ||
Genitive | sakhyoḥ | sakhīnām | |
Locative | sakhyau, sakhayi | sakhiṣu | |
Vocative | sakhe | sakhāyau | sakhāyaḥ |
Consonant stems
Consonant stem nouns may have up to 3 different stems, as well as two special forms.
- A special lengthened form for the masculine/feminine nominative singular
- A special lengthened and/or nasalized form for the neuter nom/acc. plural
- A strong stem, referred to by traditional grammars as aṅga, used for mas/fem. sing. acc, dual nom/acc and plur. nom.
- A medium stem pada, used with oblique cases with consonant endings, as well as the neuter nom/acc. sing.
- A weak stem bha, used everywhere else.
One or more of these stems may be identical for some words, but this is generally not regularly predictable from either the nominative singular or the citation form stem. The case endings themselves are the regular ones listed at the beginning of the page.
Inflection example of words with only one stem; note that the neuter plural still uses the special form.
One-stem types | Masculine (marut 'wind') | Feminine (naus 'ship') | Neuter (manas 'mind') | ||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | marut | marutau | marutas | naus | nāvau | nāvas | manaḥ (manas) | manasī | manāṃsi |
Accusative | marutam | nāvam | |||||||
Instrumental | marutā | marudbhyām | marudbhis | nāvā | naubhyām | naubhis | manasā | manobhyām | manobhiḥ |
Dative | marute | marudbhyas | nāve | naubhyas | manase | manobhyaḥ | |||
Ablative | marutas | nāvas | manasaḥ | ||||||
Genitive | marutos | marutām | nāvos | nāvām | manasos | manasām | |||
Locative | maruti | marutsu | nāvi | nauṣu | manasi | manaḥsu | |||
Vocative | marut | marutau | marutas | naus | nāvau | nāvas | manas (manaḥ) | manasī | manāṃsi |
Example of words with different stems:
- rājā, rājñas (gen.sg. or bha), rājānas (nom.pl. or aṅga), rājabhis (inst. plur. or pada)
- dyaus, divas (gen.sg. or bha), divas (nom.pl. or aṅga), dyubhis (inst.plur. or pada)
- karma (nom.sg. or pada), karmaṇas (gen.sg. or bha), karmāṇi (special neuter nom.plur., here coinciding with the aṅga form of rājā above)
Multiple-stem types | Masculine (rājā 'king') | Feminine (dyaus 'heaven') | Neuter (karma 'deed') | ||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | rājā | rājānau | rājānaḥ | dyauḥ | divau | divaḥ | karma | karmaṇī | karmāṇi |
Accusative | rājānam | rājñaḥ | divam | karma | |||||
Instrumental | rājñā | rājabhyām | rājabhiḥ | divā | dyubhyām | dyubhiḥ | karmaṇā | karmabhyām | karmabhiḥ |
Dative | rājñe | rājabhyaḥ | dive | dyubhyaḥ | karmaṇe | karmabhyaḥ | |||
Ablative | rājñaḥ | divaḥ | karmaṇaḥ | ||||||
Genitive | rājñoḥ | rājñām | divoḥ | divām | karmaṇoḥ | karmaṇām | |||
Locative | rājani, rājñi | rājasu | divi | dyuṣu | karmaṇi | karmasu | |||
Vocative | rājan | rājānau | rājānaḥ | dyaus | divau | divas | karma | karmaṇī | karmāṇi |
The masculine vocative can be a somewhat peculiar case. For the most part, if either the masc.nom.sing. or the aṅga stem ends with -n or some consonant cluster thereof, the vocative is this stem with a short vowel immediately before the -n; and in most other nouns it is identical to the nom.sing. As an example of an exception, the word cited as pathin "path" has the forms panthās, pathas, panthānas, pathibhis but vocative panthās instead of the expected panthan; a different consonant ending in the nom.sing. has taken precedence when it is not a cluster starting with n.
Adjectives
a-stem adjectives
This large class uses the -as, -am inflection for the masculine and neuter, and either ā or ī for the feminine depending on the word.
Kāntas, -ā, -am mentioned above is one of such adjectives that use ā for feminine; others, such as sundaras, -ī, -am, use ī in its place.
Pure i- and u-stem adjectives
This class consists of a number of primary adjectives such as bahus, -us, -u "many" and śucis, -is, -i "pure", as well as ones adapted from nouns like bahuvrīhis. They are inflected like the i- and u-stem nouns described above; occasionally the feminine u may gain an additional ī and become vī.
Nouns originally in long -ī, -ū, when used as adjectives, tend to simply extend the feminine forms to masculine. In the neuter, however, it is substituted with the same short -i(n), -u(n).
Pure consonant stem adjectives
The majority of this class is adapted from simple consonant stem nouns. Masculine and feminine genders share the same forms, and the neuter may take a strengthened plural form by analogy, or sometimes not use it. The oblique cases are the same for all genders.
vedhās, -ās, -as "virtuous" | Mas/Fem (plural vedhasas ) | Neuter (plural vedhāṃsi) | ||||
---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | vedhās | vedhasau | vedhasas | vedhas | vedhasī | vedhāṃsi |
Accusative | vedhasam | |||||
Vocative | vedhas | |||||
The neuter noun āyus, -ṣas, -ūṃṣi "life, vitality" and the feminine verbal root-noun vṛt, vṛtas "turn, fold", when adopted as adjectives such as in the compounds dīrghāyus "longlived" and trivṛt "threefold", employ analogously the following adaptations:
Mas/Fem (plural āyuṣas ) | Neuter (plural āyūṃṣi) | |||||
---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | rowspan="2" | āyuṣau | āyuṣas | āyus | āyusī | āyūṃṣi | |
Accusative | āyuṣam | |||||
Mas/Fem (plural vṛtas ) | Neuter (plural vṛnti, vṛti) | |||||
---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | vṛt | vṛtau | vṛtas | vṛt | vṛtī | vṛnti, vṛti |
Accusative | vṛtam | |||||
Consonant and ī-stem adjectives
These adjectives use consonant stem forms for the masculine and neuter genders, and a secondary ī-suffix for the feminine.
The masculine exhibits the singular special form mahān and the aṅga form mahāntas; the feminine builds on the bha form mahatī; and the neuter cites the pada form mahat.
mahat "large, great" | Masculine (mahān, mahāntas) | Feminine (mahatī) | Neuter (mahat) | ||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | mahān | mahāntau | mahāntas | mahatī | mahatyau | mahatyas | mahat | mahatī | mahānti |
Accusative | mahāntam | mahatas | mahatīm | mahatīs | |||||
Instrumental | mahatā | mahadbhyām | mahadbhis | mahatyā | mahatībhyām | mahatībhis | mahatā | mahadbhyām | mahadbhis |
Dative | mahate | mahadbhyas | mahatyai | mahatībhyas | mahate | mahadbhyas | |||
Ablative | mahatas | mahatyās | mahatas | ||||||
Genitive | mahatos | mahatām | mahatyos | mahatīnām | mahatos | mahatām | |||
Locative | mahati | mahatsu | mahatyām | mahatīṣu | mahati | mahatsu | |||
Vocative | mahan, mahān | mahāntau | mahāntas | mahati | mahatyau | mahatyas | mahat | mahatī | mahānti |
In present participles of the thematic verb classes, the feminine ī-suffix along with the homophonic neuter dual is attached to the aṅga stem in -nt. In the athematic classes, it may be attached to either; in the reduplicated athematic class no aṅga-based forms are used at all, so it is again attached to the -t stem.
Primary derivation
A small closed class of comparatives and superlatives are directly formed on adjectival roots, after dropping the original stem suffix. The comparative takes the suffix -īyān(yāṃsas), yasī, yas, which declines as a consonant- and ī-stem adjective; the superlative takes -iṣṭhaḥ, ā, am. The root is strengthened to the guṇa grade.
- from mahān, root mah-, is formed mahīyān, mahiṣṭhaḥ;
- from sthiraḥ "stable", root sthi-, is formed stheyān, stheṣṭhaḥ.
In some adjectives the original form of the root has been obscured by internal sandhi, making the outcome somewhat irregular. Thus:
- from gur-uḥ "heavy", originally g(w)ṛ-uḥ, comes garīyān, gariṣṭhaḥ;
- from dīrgh-aḥ "long", originally dṝgh- < dṛHgh- (where H denotes a laryngeal), a guṇa placed in the second possible slot (saṃprasāraṇam) gives draHgh- > drāgh-, whence drāghīyān, drāghiṣṭhaḥ;
Secondary derivation
The secondary suffixes of comparison are -taraḥ, ā, am for comparative and -tamaḥ, ā, am for superlative. They are appended to the inflectional base, with no modification of the stem. Usually, the pada stem is used for consonant-stem adjectives, but those in a simple -n sometimes retain it.
- priyatara-, priyatama- from priya-;
- vṛṣatara-, vṛṣatama- from vṛṣan-, but vṛṣantama- is also attested.
Numerals
The numbers from one to ten are:
- eka (एक)
- dva (द्व)
- trayas (त्रि)
- catur (चतुर्)
- pañca (पञ्च)
- ṣaṣ (षष्)
- sapta (सप्त)
- aṣṭa (अष्ट)
- nava (नव)
- daśa (दश)
The numbers one through four are declined. Eka is declined like a pronominal adjective, though the dual form does not occur. Dva appears only in the dual. Tri and catur are declined irregularly.
See also
Notes
- W. D. Whitney, Sanskrit Grammar: Including both the Classical Language and the Older Dialects
- W. D. Whitney, Sanskrit Grammar: Including both the Classical Language and the Older Dialects
- "CSI: Man3". Chass.utoronto.ca. Retrieved 2008-11-06.
- S.C. Vasu, The Astadhyayi of Pāṇini
- MacDonell, III.71, p. 33.
References
- Coulson, Michael. Teach Yourself Sanskrit. Oxford: Hodder and Stoughton, 1986. (ISBN 0-340-32389-2)
- Delbrück, B. Altindische Tempuslehre (1876)
- Goldman, Robert P., and Sally J. Sutherland Goldman. Devavāṇīpraveśikā: An Introduction to the Sanskrit Language. Berkeley: Center for South Asian Studies, 2004. (ISBN 0-944613-40-3)
- Macdonell, A. A. A Sanskrit Grammar for Students. London: Oxford UP, 1927. (ISBN 81-246-0094-5)
- Wackernagel, Debrunner, Altindische Grammatik, Göttingen.
- vol. I. phonology Jacob Wackernagel (1896)
- vol. II.1. introduction to morphology, nominal composition, Wackernagel (1905)
- vol. II.2. nominal suffixes, J. Wackernagel and Albert Debrunner (1954)
- vol. III. nominal inflection, numerals, pronouns, Wackernagel and Debrunner (1930)
- Whitney, W. D., Sanskrit Grammar: Including both the Classical Language and the Older Dialects
- W. D. Whitney, The Roots, Verb-Forms and Primary Derivatives of the Sanskrit Language (A Supplement to His Sanskrit Grammar)