Çatalçam, Dargeçit
Çatalçam (Classical Syriac: ܕܝܪܐ ܕܨܠܝܒܐ, romanized: Dayro da-Slibo,[nb 1] Arabic: دير الصليب, romanized: Dayr al-Ṣalīb)[4] is a village in Mardin Province in southeastern Turkey. It is located in the district of Dargeçit and the historical region of Tur Abdin.
Çatalçam | |
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Çatalçam Location in Turkey | |
Coordinates: 37.561°N 41.609°E | |
Country | Turkey |
Province | Mardin Province |
District | Dargeçit |
Time zone | UTC+2 (EET) |
• Summer (DST) | UTC+3 (EEST) |
In the village, there are churches of Mor Aho, the Cross,[5] Mor Heworo, and Mor Barsawmo.[6]
Etymology
The Syriac name of the village is derived from "dayro" ("monastery" in Syriac) and "Slibo" ("cross" in Syriac), thus Dayro da-Slibo translates to "Monastery of the Cross".[5] The village's alternative name, the Monastery of Beth El,[4] is composed of "beth" ("house" in Syriac) and "El" ("God" in Syriac), and therefore translates to "Monastery of the House of God".[7]
History
The foundation of the monastery, that would later become a village, is attributed to Saint Aho the Solitary in the 6th century, but it is suggested that it was founded earlier.[5] The monastery was named after a piece of the True Cross that Saint Aho brought back from Constantinople.[6] Saint Gabriel of Beth Qustan is alleged to have resurrected the abbot of the monastery in the 7th century.[8] Dayro da-Slibo is first mentioned in 774, in which year many monks there died from plague.[9] Bishop Sovo of Tur Abdin is attested at the monastery before 790.[9] In 1088, after the division of the diocese of Tur Abdin into the sees of Qartmin and Hah, Dayro da-Slibo became the seat of the bishops of Hah.[6] Masud of Zaz, who later became Patriarch of Tur Abdin, was abbot of the monastery from c. 1462/1463 until his ordination as bishop of Ḥesno d'Kifo in 1480/1481.[10]
In the mid-19th century,[4] the monastery became a village, and roughly 20 Assyrian families inhabited Dayro da-Slibo in 1892.[6] Dayro da-Slibo was populated by 400 Assyrians in 1914; the Assyrian genocide in the following year resulted in many deaths, including Antimus Yaʿqub of Esfes, the last Bishop of Dayro da-Slibo.[6] 70 Assyrians were later killed by Kurds in the aftermath of the genocide.[7] During the Sheikh Said rebellion, in 1925-1926, Kurdish rebels used Dayro da-Slibo as a military base.[11] The villagers found shelter in nearby caves whilst the village was damaged by Turkish aerial bombardment.[7] In 1967, 88 Assyrians populated Dayro da-Slibo,[6] however, the population declined as villagers emigrated to Germany, Sweden, the Netherlands, and Australia as a consequence of the Kurdish–Turkish conflict.[7]
On 2 August 1992, the cemetery and villagers' houses were destroyed, and its population forcibly evacuated by the Turkish army.[12][13] Villagers later returned and by 2000, the village was inhabited by 13 people.[1] On 17 July 2004, Gevriye Arslan, the village mukhtar, was murdered by Kurds after he refused to transfer to them the land of a Christian woman who had been kidnapped and forced to convert to Islam.[14] Dayro da-Slibo was inhabited by 2 Assyrian families in 2013.[2] A land dispute over the seizure of villagers' land by a neighbouring Kurdish clan that began in 2008 was not resolved until 2015 due to the Kurds' threat of violence.[15] The Kurds were dislodged from the Assyrians' land by a large Turkish military force accompanied by military helicopters.[15]
References
Notes
Citations
- "A Time of Change in Tur Abdin: A Report of a Visit to S.E. Turkey in May 2000". Syriac Orthodox Resources. Retrieved 14 July 2020.
- Courtois (2013), p. 149.
- Atto (2011), p. 182.
- Carlson, Thomas A. (6 February 2014). "Dayr al-Ṣalīb". The Syriac Gazetteer. Retrieved 25 April 2020.
- Sinclair (1989), p. 320.
- Takahashi (2011).
- Beğtaş, Yusuf. "DERSALİP ZİYARETİ". Karyo Hliso (in Turkish). Retrieved 17 January 2020.
- Johnson (2008), p. 61.
- Palmer (1990), p. 193.
- Teule (2011).
- "History". St. George Jacobite Syrian Orthodox Simhasana Church, Al-Ain. 1 October 2003. Retrieved 10 April 2020.
- Atto (2011), p. 139.
- "Assyria: Human Rights situation in Iraq, Turkey and Syria". Unrepresented Nations and Peoples Organisation. 1 October 2003. Retrieved 10 April 2020.
- Baumer (2016), p. 277.
- Güsten (2016), pp. 22-23.
Bibliography
- Atto, Naures (2011). Hostages in the Homeland, Orphans in the Diaspora: Identity Discourses Among the Assyrian/Syriac Elites in the European Diaspora (PDF). Leiden University Press. Retrieved 27 December 2019.
- Baumer, Christoph (2016). The Church of the East: An Illustrated History of Assyrian Christianity. Bloomsbury Publishing.
- Courtois, Sébastien de (2013). "Tur Abdin : Réflexions sur l'état présent descommunautés syriaques du Sud-Est de la Turquie,mémoire, exils, retours". Cahier du Gremmamo (in French). 21: 113–150.
- Güsten, Susanne (2016). A Farewell to Tur Abdin (PDF). Retrieved 27 December 2019.
- Johnson, Dale A. (2008). Tracts on the Mountain of the Servants. ISBN 9781435739918.
- Palmer, Andrew (1990). Monk and Mason on the Tigris Frontier: The Early History of Tur Abdin. Cambridge University Press.
- Sinclair, T.A. (1989). Eastern Turkey: An Architectural & Archaeological Survey, Volume III. Pindar Press. ISBN 9780907132349.
- Takahashi, Hidemi (2011). "al-Ṣalīb, Dayr". Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press.
- Teule, Herman G. B. (2011). "Masʿūd of Ṭur ʿAbdin". Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press.