Adam (murder victim)

"Adam" was the name police gave to an unidentified young boy whose torso was discovered in the River Thames in London, United Kingdom, on 21 September 2001. Investigators believe the boy was likely from southwestern Nigeria and that several days before his murder, he was trafficked to the United Kingdom for a muti ritual sacrifice.[1] To date, nobody has been charged with Adam's murder and his true identity remains unknown.[2]

For the American murder victim found in 1983, see Newton County John Does.
"Torso in the Thames" redirects here. It is not to be confused with Thames Torso Murders.

Background

On 21 September 2001, the torso of a young boy was discovered in the River Thames, near Tower Bridge in central London. Dubbed "Adam" by police officers,[1] the unidentified remains belonged to a black male, around four to seven years old, who had been wearing orange girls' shorts.[3][4]

The post-mortem showed that Adam had been poisoned, his throat had been slit to drain the blood from his body[5] and his head and limbs had been expertly removed.[2][3] Further forensic testing examined his stomach contents and trace minerals in his bones[5] to establish that Adam had only been in the United Kingdom for a few days before he was murdered[5] and that he likely came from a region of southwestern Nigeria near Benin City[1] known as the birthplace of voodoo.[5] This evidence led investigators to suspect that Adam was trafficked to Britain specifically for a muti killing,[1][5] a ritual sacrifice performed by a witch doctor that uses a child's body parts to make medicinal potions called "muti".[3]

Investigation

Unable to find a match for Adam in databases of missing children in Britain and Europe, investigators made requests to the public for assistance. However, the story initially only received moderate publicity due its proximity to the 11 September terrorist attacks in the United States. In the UK, coverage and interest in the case increased over the next year and rewards were offered for information leading to the killers' conviction or to Adam's identification, but the story had not yet received much publicity in Nigeria.[3]

When the investigation had reached an impasse in 2002, London officials flew to Johannesburg, South Africa, where Nelson Mandela, Nobel Prize winner and former President of South Africa, made a public appeal requesting any information that might be relevant to help the police in London identify Adam.[3] Mandela's appeal was broadcast all over Africa and translated into tribal languages, including Yoruba, the local language in the region that investigators linked to Adam.[1][3]

In 2003, London Metropolitan police traveled to South Africa to consult detectives and muti experts of the SAPS. The experts suggested that the orange shorts meant Adam was related to his killers. In Muti rituals, the colour red is the colour of resurrection: accordingly at least one of Adam's killers was related to him and was trying to apologise to his soul, praying that he might rise again.[6]

The police subsequently traveled to Nigeria and launched a campaign to track Adam's parents. Despite visiting elementary schools and looking at reported missing children in the region, there was no success.[4]

Developments

On 29 March 2011, it was reported that the torso was that of a 6-year-old named Ikpomwosa, after a television crew managed to track down a woman who used to care for him in Germany, due to his parents being deported back to Nigeria. Joyce Osiagede, a mother of two, had told ITV's London Tonight that she handed the 6-year-old to a man—reportedly named Bawa—who proceeded to take the child to London. Detectives said that this was a "major breakthrough".

In February 2013, the BBC was contacted by Osiagede, who declared that she was prepared to tell them everything she knew about the boy. Osiagede revealed that the Adam's real name was in fact Patrick Erhabor and not Ikpomwosa. She also identified Bawa as Kingsley Ojo and said that she had wrongly identified a photograph that had been circulating in the press as Patrick when it was in fact of a friend's living son. However, police doubts about her mental state meant that these claims are doubted by detectives, and indeed Adam has never been formally identified.[2]

The Metropolitan Police believe the publicity surrounding the case has acted as a deterrent for further ritual crimes in the United Kingdom.[4]

Linked cases

In July 2002, a Nigerian woman arrived in the United Kingdom from Germany, claiming to have fled from a Yoruba cult that practiced ritual murders. She claimed that they attempted to kill her son, and that she knew Adam was murdered in London by his parents. However, police searching her flat found orange shorts with the same clothing label as those found on Adam.[4] In December 2002, she was deported back to Nigeria.

Surveillance of the woman's associates brought the police to another Nigerian, a man named Kingsley Ojo. Searches of Ojo's house found a series of ritual items, but none of the DNA on the items matched Adam's DNA.[4] In July 2004, Ojo was charged with child trafficking offences, and jailed for four years.[7]

See also

References
  1. "Torso murder inquiry moves to Nigeria", BBC News, 27 February 2003, retrieved 6 May 2016
  2. Crawford, Angus (7 February 2013). "Torso case boy 'identified'". BBC News. Retrieved 6 May 2016.
  3. Butcher, Tim (19 April 2002), "Mandela's plea over torso boy", The Telegraph, Johannesburg, retrieved 6 May 2016
  4. Torso in the Thames (TV production). Channel 4 Television, UK. 2003.
  5. Owen, James (10 February 2005), "London Witchcraft Murder Traced to Africa Child Trade", National Geographic, retrieved 6 May 2016
  6. Richard Hoskins (16 October 2011), Torso in the Thames Adam's Story, retrieved 15 June 2019
  7. Rosie Cowan (27 July 2004). "Jail for torso case people smuggler". The Guardian. London. Retrieved 13 February 2009.

Further reading
  • Foix, Alain, Vénus et Adam. Paris, Galaade éditions, 2007. ISBN 978-2351760260.
  • Sanders, Todd 2003. "Imagining the Dark Continent: the Met, the media and the Thames Torso". Cambridge Anthropology 23(3), 53–66.
  • Hoskins, Richard (1 August 2002). The Boy in the River. Pan. ISBN 1743297203.
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