Amos 4

Amos 4 is the fourth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] This book contains the prophecies attributed to the prophet Amos, especially the denunciation of Israel's nobles as Israel is reproved for oppression, Amos 4:1–3; for idolatry, Amos 4:4,5; and for their incorrigibleness, Amos 4:6–13.[3] It is a part of the Book of the Twelve Minor Prophets.[4][5]

For satellite, see Amos-4.
Amos 4
Book of Amos (1:1–5:21) in Latin in Codex Gigas, made around 13th century.
BookBook of Amos
CategoryNevi'im
Christian Bible partOld Testament
Order in the Christian part30

Text

The original text was written in Hebrew language. This chapter is divided into 13 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[6]

Fragments containing parts of this chapter were found among the Dead Sea Scrolls including 4Q78 (4QXIIc; 75–50 BCE) with extant verses 1–2;[7][8][9] and 4Q82 (4QXIIg; 25 BCE) with extant verses 4–9.[7][8][10]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[11][lower-alpha 1]

Verse 1
Region of Bashan (or Basan; in orange)
Hear this word, ye kine of Bashan, that are in the mountain of Samaria,
which oppress the poor, which crush the needy,
which say to their masters, Bring, and let us drink.[13]
  • "Kine": A female name, but here is addressed to both male and female, which may equally brand the luxury and effeminacy of the rich men, or the cruelty of the rich women, of Samaria. The reproachful name was then probably intended to shame both; men, who laid aside their manliness in the delicacy of luxury; or ladies, who put off the tenderness of womanhood by oppression. The character of the oppression was the same in both cases. It was done, not directly by those who reveled in its fruits, but through the seduction of one who had authority over them. To the ladies of Samaria, "their lord" was their husband, as the husband is so called; to the nobles of Samaria, he was their king, who supplied their extravagances and debaucheries by grants, extorted from the poor.[14]
  • "Bashan" – The pastures of Bashan were very rich, and it had its name probably from its richness of soil . The Batanea of later times was a province only of the kingdom of Bashan, which, with half of Gilead, was given to the half tribe of Manasseh. For the Bashan of Og included Golan (Deuteronomy 4:43), (the capital of the subsequent "Gaulonitis", now "Jaulan") Beeshterah (Joshua 21:27), (Asthoroth or Ashtaroth; 1 Chronicles 6:71, very probably Bostra (1 Chronicles 1:12), and Edrei (Deuteronomy 1:4), in Hauran or Auranitis; the one on its southern border, the other perhaps on its northern boundary toward Trachonitis . Its eastern extremity at Salcha (Salkah, Sulkhad;Deuteronomy 3:10; Joshua 13:11) is the southern point of Batanea (now Bathaniyyeh); Argob, or Trachonitis, (the Lejah) was its north eastern fence.[14]
  • "Oppress the poor": Apparently the women urged their husbands to violence and fraud in order to obtain means to satisfy their extravagance, which is thoroughly unscrupulous act (see the case of Ahab and Naboth, 1 Kings 21:7, etc.).[15]
  • "Say to their masters": that is, to their king, with whom the princes indulged in potations (Hosea 7:5), and whom here they importune for more wine. "Bring" is singular, in the Hebrew implying that one "master" alone is meant.[3]
  • "The mountains of Samaria": like cattle grazing on a mountain; the metaphor is still continued: Samaria was the principal city of Ephraim, the metropolis of the ten tribes (Isaiah 7:9); situated on a mountain; Maundrell says, upon a long mount, of an oval figure, having first a fruitful valley, and then a ring of hills running about it. Here the kings of Israel had their palace, and kept their court, and where their princes and nobles resided. Ahab is said to be king of Samaria (1 Kings 21:1).[16]

See also

Notes
  1. The whole book of Amos is missing from the extant Codex Sinaiticus.[12]

References
  1. Collins 2014.
  2. Hayes 2015.
  3. Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. 1871. This article incorporates text from this source, which is in the public domain.
  4. Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
  5. Keck, Leander E. 1996. The New Interpreter's Bible: Volume: VII. Nashville: Abingdon.
  6. Würthwein 1995, pp. 35-37.
  7. Ulrich 2010, p. 605.
  8. Dead sea scrolls – Amos
  9. Fitzmyer 2008, p. 38.
  10. Fitzmyer 2008, p. 39.
  11. Würthwein 1995, pp. 73-74.
  12.  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  13. Amos 4:1 KJV
  14. Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998. This article incorporates text from this source, which is in the public domain.
  15. Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890. This article incorporates text from this source, which is in the public domain.
  16. John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746–1763. This article incorporates text from this source, which is in the public domain.

Sources

Jewish

Christian
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