Ecclesiastes 11

Ecclesiastes 11 is the eleventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] The book contains philosophical speeches by a character called '(the) Qoheleth' ("the Teacher"), composed probably between 5th to 2nd century BCE.[3] Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.[4] This chapter and the next are characterized by the encouragement to make decision and the need to act speedily.[5]

Ecclesiastes 11
The Five Scrolls in multilingual micrography Ruth, Song of Songs, Ecclesiastes, Esther, and Lamentations, by Aaron Wolf Herlingen (1748).
BookBook of Ecclesiastes
CategoryKetuvim
Christian Bible partOld Testament
Order in the Christian part21

Text

The original text was written in Hebrew. This chapter is divided into 10 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008).[6][lower-alpha 1]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century).[8] The Greek text is probably derived from the work of Aquila of Sinope or his followers.[3]

Structure

New King James Version grouped the chapter:

The venture of faith (11:1–6)

The keyword for this section is "faith" or considerable trust, so the ominous outlook or the unexpected happenings will not ruin the joy of life.[5]

Verse 1
Cast your bread upon the waters,
for you will find it after many days.[9]
  • "Cast your bread upon the waters": a saying about spontaneous good deeds,[10] It seems to have a parallel in the Egyptian wisdom text Instruction of 'Onchsheshonqy (19.10), where the good deed thrown in the water is later recovered when dry.[11]
  • "Bread" is in the sense of "goods, livelihood" (Deuteronomy 8:3).[5]

The life of joy (11:7–10)

Qoheleth ends his long monologue with a summary of advice: "life is good and to be enjoyed", especially best when one is young, but against that enjoyment, one must remember that "darkness is to follow, and that deeds will be judged", as "to remember one's creator is also to remember one's judge".[11]

Verse 9
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.[12]

This is not to imply that enjoyment is contrary to God's will, because Qoheleth states multiple times that enjoyment is God's gift (2:24-26; 3:10-15; 5:18-20; 9:7-9), so it is more to mean that God will judge people for the failure to accept the gift of enjoyment.[10]

See also
  • Related Bible parts: Proverbs 8

Notes
  1. Since 1947 the whole book is missing from Aleppo Codex.[7]

References
  1. Halley 1965, p. 276.
  2. Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. Weeks 2007, p. 423.
  4.  Jastrow, Morris; Margoliouth, David Samuel (1901–1906). "Ecclesiastes, Book of". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.
  5. Eaton 1994, p. 618.
  6. Würthwein 1995, pp. 35-37.
  7. P. W. Skehan (2003), "BIBLE (TEXTS)", New Catholic Encyclopedia, 2 (2nd ed.), Gale, pp. 355–362
  8. Würthwein 1995, pp. 73-74.
  9. Ecclesiastes 11:1 ESV
  10. Coogan 2007, p. 956 Hebrew Bible.
  11. Weeks 2007, p. 428.
  12. Ecclesiastes 11:9 KJV

Sources
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