Giles Corey

Giles Corey (c. August 1611 – September 19, 1692) was an English-born American farmer who was accused of witchcraft along with his wife Martha Corey during the Salem witch trials. After being arrested, Corey refused to enter a plea of guilty or not guilty. He was subjected to pressing in an effort to force him to plead —the only example of such a sanction in American history— and died after three days of this torture.

This article is about the English-born American farmer accused of witchcraft. For the band of the same name, see Giles Corey (band).
Giles Corey
The pressing of Giles Corey
Bornc. August 1611
Northampton, England
DiedSeptember 19, 1692 (aged 81)
Salem, Province of Massachusetts Bay
Cause of deathPressed to Death
OccupationFarmer
Criminal charge(s)Witchcraft (rehabilitated)
Criminal penaltyNone (died unconvicted)
Criminal statusInnocent (case not tried)
Spouse(s)
Margaret
​
(died 1664)​

Mary Bright
​
​
(m. 1664; died 1684)​

​
​
(m. 1690)​
Children5

Corey is believed to have died in the field adjacent to the prison that had held him, in what later became the Howard Street Cemetery in Salem, which opened in 1801. His exact grave location in the cemetery is unmarked and unknown. There is a memorial plaque to him in the nearby Charter Street Cemetery.

Pre-trial history

Giles Corey was born in Northampton, England, sometime before August 16, 1611, the date on which he was baptized in the church of the Holy Sepulchre. Giles was the son of Giles and Elizabeth Corey. His birth is recorded in the parish records.[1] His name is quite often spelled "Corey", but the baptismal record is "Cory". It is not certain when he arrived in North America, but there is evidence he was living in Salem Town as early as 1640.[2] He originally lived in Salem Town but later moved to nearby Salem Village (now Danvers) to work as a farmer. There are quite a few entries in the court documents as to his behavior, which was not completely good, but in those times, any accusation was an offense against the state.[1]

Giles Corey was a prosperous land-owning farmer in Salem and married three times.[3] He is believed to have married his first wife, Margaret, in England.[4] Margaret was the mother of his eldest four children: Martha, Margaret, Deliverance, and Elizabeth.[1] His second wife was Mary Bright; they were married on April 11, 1664, when Corey was 53 years old,[5] and she bore him a son named John.[1]

In 1676, at age 65, Corey was brought to trial in Essex County, Massachusetts, for allegedly beating to death one of his indentured farm workers, Jacob Goodale (also spelled "Goodell" or "Goodall"), son of Robert and Catherine Goodale and brother to Isaac Goodale.[6] According to witnesses, Corey had severely beaten Goodale with a stick after he was allegedly caught stealing apples from Corey's brother-in-law, and though Corey eventually sent him to receive medical attention ten days later, Goodale died shortly thereafter. Since corporal punishment was permitted against indentured servants, Corey was exempt from the charge of murder and instead was charged with using "unreasonable" force. Numerous witnesses and eyewitnesses testified against Corey, as well as the local coroner, and he was found guilty and fined.[7]

Mary Bright died in 1684.[8] Corey later married his third wife, Martha Rich. Martha was admitted to the church at Salem Village, where Giles had lived.[9] At the time of the witch trials, Corey was 80 years old and living with Martha in the southwest corner of Salem Village, in what is now Peabody.[10]

Arrest, examination, and refusal to plead

Martha Corey was arrested for witchcraft on March 19, 1692. Corey was so swept up by the trials that he initially believed the accusations against his wife, until he himself was arrested based on the same charge on April 18, along with Mary Warren, Abigail Hobbs, and Bridget Bishop. The following day, they were examined by the authorities, during which Abigail Hobbs accused Giles of being a wizard. Corey denied the accusations and refused to plead (guilty or not guilty), was sentenced to prison, and subsequently arraigned at the September sitting of the court.

The records of the Court of Oyer and Terminer on September 9, 1692, contain a deposition by one of the people who accused Giles of witchcraft in Mercy Lewis v. Giles Corey:

I saw the apparition of Giles Corey come and afflict me urging me to write in his book and so he continued most dreadfully to hurt me by times beating me and almost breaking my back till the day of his examination being the 19th April [1692] and then also during the time of his examination he did afflict and torture me most grievously and also several times since urging me vehemently to write in his book and I verily believe in my heart that Giles Corey is a dreadful wizard for since he had been in prison he or his appearance has come and most grievously tormented me.[11]

Again, in this court, Corey refused to plead.[12]

Death by pressing

According to the law at the time, a person who refused to plead could not be tried. To avoid people cheating justice, the legal remedy for refusing to plead was "peine forte et dure". In this process, prisoners were stripped naked, and heavy boards were laid on their bodies. Then rocks or boulders were laid on the plank of wood. This was the process of being pressed:[13]

... remanded to the prison from whence he came and put into a low dark chamber, and there be laid on his back on the bare floor, naked, unless when decency forbids; that there be placed upon his body as great a weight as he could bear, and more, that he hath no sustenance, save only on the first day, three morsels of the worst bread, and the second day three draughts of standing water, that should be alternately his daily diet till he died, or, till he answered.

As a result of his refusal to plead, on September 17, Corey was subjected to the procedure by Sheriff George Corwin, but he was steadfast in that refusal, nor did he cry out in pain as the rocks were placed on the boards. After two days, Corey was asked three times to enter a plea, but each time he replied, "More weight," and the sheriff complied. Occasionally, Corwin would even stand on the stones himself. Robert Calef, who was a witness along with other townsfolk, later said, "In the pressing, Giles Corey's tongue was pressed out of his mouth; the Sheriff, with his cane, forced it in again." There are several accounts of Corey's last words. The most commonly told one is that he repeated his request for "more weight", as this was how it was dramatized in The Crucible,[14] but it may also have been "More rocks."[15] Another telling notes it as, "Damn you. I curse you and Salem!"[16]

Memorial marker in Salem, Massachusetts

Samuel Sewall's diary states, under date of Monday, September 19, 1692:

About noon at Salem, Giles Cory was pressed to death for standing mute; much pains was used with him two days, one after another, by the court and Captain Gardner of Nantucket who had been of his acquaintance, but all in vain.[17]

It is unusual for people to refuse to plead, and extremely rare to find reports of people who have been able to endure this painful form of death in silence. Since Corey refused to plead, he died in full possession of his estate, which would otherwise have been forfeited to the government. It passed on to his two sons-in-law, in accordance to his will.[18]

The pressing of Giles Corey is unique in New England. It is similar to the case in England of Margaret Clitherow, who was arrested on March 10, 1586, for the crime of harboring priests, hearing Mass, and secretly being of the Catholic faith.[19]

Aftermath

Corey's wife Martha was hanged three days later on September 22, 1692. She had a son from a previous marriage named Thomas; he showed up as a petitioner for loss and damages resulting from his mother being executed illegally during the witch trials. He was awarded £50 on June 29, 1723.[20]

The gruesome and public nature of Corey's death may have caused residents of Salem to rethink their support for the witch trials.[21] Corey was absolved of the crime in 1712, although Martha was not.[15]

Despite Corey's efforts to protect his estate by refusing to plead, George Corwin still attempted to extort money from Corey's heirs after the witch trials. In 1710, Corey's daughter Elizabeth and her husband John Moulton[1] filed a lawsuit seeking damages from Corwin. Her statement to the court read, "After our father's death the sheriff threatened to seize our father's estate and for fear that of we complied with him and paid him eleven pound six shillings in money."[22]

Legacy

Legends
"Father Father", illustration accompanying Giles Cory, Yeoman, a play by Mary E. Wilkins Freeman, Harper's New Monthly Magazine, Volume LXXXVI, 1893.

According to a local legend, the apparition of Giles Corey appears and walks his graveyard each time a disaster is about to strike the city. Notably, he was said to have appeared the night before the Great Salem Fire of 1914.[21] The position of Sheriff of Essex County was also said to have suffered from the "curse of Giles Corey", as the holders of that office, since George Corwin, had either died or resigned as a result of heart or blood ailments (Corwin died of a heart attack in 1696). The curse was said to have been broken when the sheriff's office was moved from Salem to Middleton in 1991.[21][23]

Literature

Giles Corey is the subject of a Henry Wadsworth Longfellow play entitled Giles Corey of the Salem Farms[24] and an 1893 play, Giles Corey, Yeoman, by Mary Eleanor Wilkins Freeman.[25]

Corey is a character in Arthur Miller's play The Crucible (1953), in which he is portrayed as a hot-tempered but honorable man, giving evidence critical to the witch trials. His wife Martha was one of the 19 people hanged during the hysteria on Proctor's Ledge. In The Crucible, Giles feels guilty about the accusation of his wife because he had told a minister that Martha had been reading strange books, which was discouraged in that society. Corey also appears in Robert Ward's operatic treatment of the play, in which his role is assigned to a tenor.[26] A movie of the same name was released in 1996, featuring Peter Vaughan as Corey.[27]

Actor Kevin Tighe portrayed Giles Corey in the pilot episode of the WGN television series Salem, in which he is pressed to death in a more-or-less historically accurate manner.[28]

References
  1. "First Generation". Archived from the original on August 26, 2014. Retrieved August 22, 2014.
  2. "Corey Family Genealogy". freepages.genealogy.rootsweb.ancestry.com. Retrieved December 28, 2014.
  3. "Giles Corey, Salem Witch". geni.com. Retrieved May 4, 2017.
  4. "Marriage of Giles and Margaret Corey". geni.com. Retrieved May 4, 2017.
  5. Pope, Charles Henry (May 2009). The pioneers of Massachusetts : a descriptive list, drawn from records of the colonies, towns, and churches, and other contemporaneous documents. Baltimore : Genealogical Pub. Co., 1991. p. 118. ISBN 978-0806307749. Retrieved December 28, 2014.
  6. Davis, Walter Goodwin (1924). The ancestry of Lydia Harmon, 1755–1836, wife of Joseph Waterhouse of Standish, Maine. Boston: Stanhope Press. pp. 33–36. hdl:2027/wu.89066181652.
  7. Records of the Essex Quarterly Courts. 6. Essex Institute. 1917. pp. 190–191.
  8. Haunted Cemeteries
  9. Goss, K. David (2008). The Salem Witch Trials: A Reference Guide. ABC-CLIO. p. 90. ISBN 978-0313320958. Retrieved September 17, 2018.
  10. "Biography of Giles Corey". Archived from the original on February 19, 2010.
  11. Goss, K. David, ed. (2018). Documents of the Salem Witch Trials. Santa Barbara: ABC-CLIO. pp. 118–119. ISBN 978-1-4408-5320-3. LCCN 2017032306. OCLC 987796573.
  12. Snyder, Heather (2001). "Salem Witch Trials: Giles Corey". Salem Witch Trials Documentary Archive. University of Virginia. Retrieved September 19, 2018.
  13. Salem Witch Trials of 1692 Archived 2010-02-05 at the Wayback Machine
  14. Hurn, Susan. "What were Giles Corey's last words in The Crucible?". eNotes. Retrieved September 19, 2018.
  15. Magotra, Corrinne (1987). Salem witchcraft in American drama. Kansas State University. pp. 13–14.
  16. "Salem Witch Craft Trials". Archived from the original on February 5, 2010.
  17. Goss, K. David (2008). The Salem Witch Trials: A Reference Guide. ABC-CLIO. p. 32. ISBN 9780313320958.
  18. Hill, Frances A Delusion of Satan- the full story of the Salem Witch Trials Hamish Hamilton Ltd. 1995 pp. 184–185
  19. "Giles Corey and the Salem Witchcraft Trials". Archived from the original on February 21, 2010.
  20. Hoyt, Albert Harrison (1872). The New-England Historical and Genealogical Register and Antiquarian Journal. XXVI. New-England Historic, Genealogical Society. p. 337.
  21. Brooks, Rebecca Beatrice. "The Curse of Giles Corey". History of Massachusetts. Retrieved December 28, 2014.
  22. Essex Institute Historical Collections. Salem, Massachusetts: Essex Institute. 1859. pp. 56–57.
  23. "Cold Spots – The Curse of Giles Corey". Dread Central. February 15, 2010.
  24. Longfellow, Henry Wadsworth (1900). Giles Corey of the Salem Farms. Boston, New York [etc.]: Houghton, Mifflin & Co.
  25. Freeman, Mary Eleanor Wilkins (1893). Giles Corey, Yeoman: A Play. Harper & Brothers.
  26. Harold C. Schonberg (October 27, 1961). "Opera: Robert Ward's 'The Crucible'; Work Based on Miller Play at City Center". The New York Times. Retrieved May 18, 2009.
  27. The Crucible at AllMovie
  28. Potts, Kimberly (April 19, 2014). "The Real Characters Behind the Story of WGN's 'Salem'". Yahoo! Entertainment. Retrieved September 17, 2018.

Further reading
  • Upham, Charles (1980). Salem Witchcraft. New York: Frederick Ungar Publishing Co., 2 vv, v. 1 pp. 181–91, 205, v.2 pp. 38, 44, 52, 114, 121, 128, 334–43, 480, 483.
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