Jovan Branković
Jovan Branković (Serbian Cyrillic: Јован Бранковић; pronounced [jɔ̌v̞an brǎːnkɔv̞itɕ]; c. 1465 – 10 December 1502) was the titular Despot of Serbia from 1493 until his death in 1502. Title of despot was given to him by Hungarian king Vladislas II of Hungary. From 1493 to 1497 he held the title together with his elder brother Đorđe Branković, who was despot since 1486. In 1497, Đorđe relinquished the title, and Jovan remained the sole Despot of Serbia, until his death in 1502. Jovan was the last Serbian Despot of the Branković dynasty. Brothers built the Krušedol monastery, and made various donations to Hilandar and other Eastern Orthodox monasteries. He was proclaimed a saint by the Serbian Orthodox Church.[1][2]
Jovan Branković | |
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Detail of Andreja Raičević's icon (c. 1645), depicting Jovan as a saint | |
titular Despot of Serbia | |
Reign | 1493–1502 |
Predecessor | Đorđe Branković |
Successor | Ivaniš Berislavić |
Born | c. 1465 |
Died | 10 December 1502 |
Burial | |
Spouse | Jelena Jakšić |
House | Branković |
Father | Stefan Branković |
Mother | Angelina Arianiti |
Religion | Serbian Orthodox Christian |
Life
Jovan was younger son of Stefan Branković, exiled Despot of Serbia (1458–1459), and Angelina Arianites. He was born c. 1465, while his parents were residing in the castle Belgrado, in the region of Friuli. His father, despot Stefan died in 1476, while family was still living in Belgrado. In 1479, emperor Friedrich III granted them castle Weitensfeld in Carinthia, and Jovan moved there with the rest of family.[3]
Their cousin Vuk Branković, titular Despot of Serbia, died in 1485, without direct hairs. His title and estates in the Kingdom of Hungary were left vacant, prompting Hungarian king Matthias Corvinus to find a suitable hair. He opted for the only remaining male members of Branković family (Đorđe and Jovan), inviting them to come to Hungary.[4][5]
In 1486, they arrived in Hungary, and Jovan's elder brother Đorđe received the title of Despot of Serbia from king Matthias, who granted them possessions in Kupinik, Slankamen, and Berkasovo in the region of Syrmia.
From 1493 forwards, brothers ruled jointly, since Jovan was also granted the title Despot of Serbia, as it was customary in the Kingdom of Hungary that various senior posts should be held jointly by two incumbents.
In 1497, Đorđe decided to relinquish all of his titles and possessions to his brother Jovan. In the same time, Đorđe took monastic vows, adopting the name Maksim (Serbian Cyrillic: Максим). Brothers built the Krušedol monastery in the region of Syrmia.[6]
Jovan had different goals to those of his brother Đorđe. He did not seek to create a heavenly realm, but sought to defeat the Turks and drive them out of his lands, and as such be entitled the ranks of his ancestors. He fought successfully with the Ottoman Empire, several operations in Bosnia, especially around Zvornik. Jovan also planned to free the Serbs from Ottoman rule with the help of the Republic of Venice, but he was stopped with his death in 1502. After his death, the hope of restoring Serbia under the advancing Ottoman Empire became weaker.
He married a Serbian noblewoman Jelena Jakšić, with whom he had several children, but no surviving male hair. After his death in 1502, Hungarian king Vladislaus II (d. 1516) instructed Jovan's widow Jelena to remarry (1504) a prominent nobleman Ivaniš Berislavić (d. 1514) from the Požega County, who was granted the title Despot of Serbia and control over Branković family estates.[7][8]
He is mentioned in the "Dell'Imperadori Constantinopolitani", or Massarelli manuscript, found in the papers of Angelo Massarelli (1510–1566).[9]
Sainthood
Saint Jovan Branković Свети Јован Бранковић | |
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Saint | |
Born | c. 1465 |
Died | 10 December 1502 Krušedol Monastery, modern Serbia |
Venerated in | Eastern Orthodox Church |
Canonized | 16th century, in Syrmia by the Serbian Orthodox Church |
Major shrine | Krušedol Monastery |
Feast | December 10 O.S. December 23 N.S. |
Members of the Branković dynasty were known for their devotion to Eastern Orthodox Christianity,[10][11] and Jovan Branković also represented that family tradition. His cult began in the first half of the 16th century. He was buried at the Krušedol monastery, and laid together with the rest of his family members, in coffins at the altar.[12] During the Austro-Turkish War (1716–1718), a Turkish army invaded Syrmia in 1716, captured Krušedol monastery and burned the holy relics, shortly after the Battle of Petrovaradin. Only some minor parts of the relics were preserved.[13]
Family
He married Serbian noblewoman Jelena Jakšić, who is mentioned as "Helena, Serbiæ despotissa" in a charted dated to 1502. They had 4 children, all of whom were daughters:
- Marija, married to Ferdinand Frankopan, of the House of Frankopan
- Jelena, married to Peter IV Rareş, Prince of Moldavia
- Ana, married to Fiodor Sanguszko, Marshal of Volhynia[14]
- Marija Magdalena, married to Iwan Wiśniowiecki, a noble from Volhynia[14]
Some researchers have suggested, after taking into account the dates of Jelena's both marriages (first with Jovan Branković, and second with Ivaniš Berislavić), that some of her daughters who are usually considered to be from her first marriage, might in fact be from her second marriage.[15]
Some genealogies also indicate that another daughter, Milica Despina, married Neagoe Basarab, Prince of Wallachia (1512–21).[16] Some believe Milica was too old to be his daughter, but she was born cca. 1486–1488.[17] Milica Despina might have been an illegitimate daughter of his or other close relative or even the daughter of Jovan's brother Đorđe with whom she went to Wallachia in 1503.
Ancestors of Jovan Branković | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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References
Wikimedia Commons has media related to Jovan Branković. |
- Ćirković 2004, p. 101, 116, 139.
- Krstić 2017, p. 151-152.
- Jireček 1918, p. 245.
- Ćirković 2004, p. 116.
- Bataković 2005, p. 98.
- Krstić 2017, p. 151.
- Jireček 1918, p. 256.
- Krstić 2017, p. 152.
- Tony Hoskins. "Anglocentric medieval genealogy". newsgroups.derkeiler.com. Archived from the original on 2011-07-16. Retrieved 2015-03-22.
- Paizi-Apostolopoulou 2012, p. 95-116.
- Andrić 2016, p. 202–227.
- Ćirković 2004, p. 139.
- Ćirković 2004, p. 150.
- Wasilewski 1963, p. 117-124.
- Zabolotnaia 2010, p. 115-122.
- The Byzantine tradition in church embroidery p. 89
- George Marcu, Rodica Ilinca, Enciclopedia personalităţilor feminine din România, Editura Meronia, București, 2012,
Sources
- Andrić, Stanko (2016). "Saint John Capistran and Despot George Branković: An Impossible Compromise". Byzantinoslavica. 74 (1–2): 202–227.CS1 maint: ref=harv (link)
- Bataković, Dušan T., ed. (2005). Histoire du peuple serbe [History of the Serbian People] (in French). Lausanne: L'Age d'Homme.CS1 maint: ref=harv (link)
- Ćirković, Sima (2004). The Serbs. Malden: Blackwell Publishing.CS1 maint: ref=harv (link)
- Isailović, Neven G.; Krstić, Aleksandar R. (2015). "Serbian Language and Cyrillic Script as a Means of Diplomatic Literacy in South Eastern Europe in 15th and 16th Centuries". Literacy Experiences concerning Medieval and Early Modern Transylvania. Cluj-Napoca: George Bariţiu Institute of History. pp. 185–195.CS1 maint: ref=harv (link)
- Ivić, Pavle, ed. (1995). The History of Serbian Culture. Edgware: Porthill Publishers.CS1 maint: ref=harv (link)
- Jireček, Constantin (1918). Geschichte der Serben. 2. Gotha: Perthes.CS1 maint: ref=harv (link)
- Krstić, Aleksandar R. (2017). "Which Realm will You Opt for? – The Serbian Nobility Between the Ottomans and the Hungarians in the 15th Century". State and Society in the Balkans Before and After Establishment of Ottoman Rule. Belgrade: Institute of History, Yunus Emre Enstitüsü Turkish Cultural Centre. pp. 129–163.CS1 maint: ref=harv (link)
- Paizi-Apostolopoulou, Machi (2012). "Appealing to the Authority of a Learned Patriarch: New Evidence on Gennadios Scholarios' Responses to the Questions of George Branković". The Historical Review. 9: 95–116.CS1 maint: ref=harv (link)
- Pilat, Liviu (2010). "Mitropolitul Maxim Brancovici, Bogdan al III-lea şi legăturile Moldovei cu Biserica sârbă". Analele Putnei (in Romanian). 6 (1): 229–238.CS1 maint: ref=harv (link)
- Samardžić, Radovan; Duškov, Milan, eds. (1993). Serbs in European Civilization. Belgrade: Nova, Serbian Academy of Sciences and Arts, Institute for Balkan Studies.CS1 maint: ref=harv (link)
- Spremić, Momčilo (2004). "La famille serbe des Branković – considérations généalogiques et héraldiques" (PDF). Зборник радова Византолошког института (in French). 41: 441–452.CS1 maint: ref=harv (link)
- Stojkovski, Boris; Ivanić, Ivana; Spăriosu, Laura (2018). "Serbian-Romanian Relations in the Middle Ages until the Ottoman Conquest" (PDF). Transylvanian Review. 27 (2): 217–229.CS1 maint: ref=harv (link)
- Wasilewski, Tadeusz (1963). "Przyczynki źródłowe do stosunków Polski ze Słowiańszczyzną południową w wiekach XIII-XVI" (PDF). Studia Źródłoznawcze. 8: 117–124.CS1 maint: ref=harv (link)
- Zabolotnaia, Lilia (2010). "Câteva precizări despre dinastia Branković". Tyragetia. 4 (2): 115–122.CS1 maint: ref=harv (link)
Regnal titles | ||
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Preceded by Đorđe Branković |
titular Despot of Serbia 1493–1502 |
Succeeded by Ivaniš Berislavić |