Luang Por Dhammajayo

Luang Por Dhammajayo (Thai: ธมฺมชโย, RTGS: Thammachayo, Luang Por being a deferential title), also known by the lay name Chaiyabun Suddhipol, is a Thai Buddhist monk. He was the abbot of the Buddhist temple Wat Phra Dhammakaya, the post he held until 1999 and again from 2006 to December 2011. In December 2016, he was given the post of honorary abbot of the temple. He is a student of the nun (maechi) Chandra Khonnokyoong, and is the most well-known teacher of Dhammakaya meditation.[1] He has been subject to criticism and government response. However, he continues to be a spiritual leader that has significant influence in Thai society.[2] Luang Por Dhammajayo's approach to Buddhism seeks to combine the ascetic and meditative life with modern personal ethics and social prosperity.

Dhammajayo
Luang Por Dhammajayo, taken in the old section of Wat Phra Dhammakaya
TitleHonorary Abbot of Wat Phra Dhammakaya
Personal
Born (1944-04-22) 22 April 1944
Sing Buri Province
ReligionBuddhism
NationalityThai
SchoolTheravada, Maha Nikaya
LineageWat Paknam Bhasicharoen
Senior posting
TeacherLuang Pu Sodh Candasaro, Chandra Khonnokyoong
Based inWat Phra Dhammakaya, Pathum Thani, Thailand
WebsiteBiography of Luang Por Dhammajayo

Luang Por Dhammajayo met Maechi Chandra in his student years, and learnt about Buddhism from her. During his student years, he met his fellow student who later became known as Luang Por Dattajivo. Luang Por Dhammajayo started teaching together with Maechi Chandra, and in 1970, they started their own temple in Pathum Thani province, later called Wat Phra Dhammakaya.

The temple became extremely popular in the 1980s. However, from the 1997 Asian financial crisis onward, the temple and Luang Por Dhammajayo came under heavy criticism for unorthodox fundraising methods, culminating in several charges against him. The charges were withdrawn in 2006, and Luang Por Dhammajayo revived the temple. He organized several notable activities in this period, including a campaign against smoking and drinking for which he was rewarded by the World Health Organization.

After the 2014 coup d'état, Luang Por Dhammajayo again was charged by the Thai government, by then a military junta, for conspiring in money-laundering and receiving stolen goods. These charges have been widely described as politically motivated, but did lead to an arrest warrant and highly publicized standoff in 2016. The junta was, however, unable to find Luang Por Dhammajayo. As of December 2017, the whereabouts of Luang Por Dhammajayo was still unknown, with Phrakhru Sangharak Rangsarit being assigned as official abbot instead.

Biography

Early life and background
Luang Por Dhammajayo in early years, holding an umbrella

Luang Por Dhammajayo was born in Sing Buri Province with the lay name Chaiyabun Sutthiphon on 22 April 1944, to Janyong Sutthiphon (his father) and Juri Sutthiphon (his mother).[3] His parents were Lao Song and Thai-Chinese, and separated when he was young. Chaiyabun was raised by his father, who was an engineer working for a government agency.[4][5] Due to a sensitivity for sunlight, Chaiyabun had to wear sunglasses from a young age.[6]

In Wat Phra Dhammakaya's publications, Chaiyabun is described as a courageous child, who would often play dangerous games with his friends.[5] Whilst studying at Suankularb Wittayalai, the owner of the school would bring Chaiyabun to meet with monks regularly. This sparked his interest in Buddhism from a young age. He set up a Buddhist Youth Society together with his fellow students.[7][8] Chaiyabun developed a strong interest in reading at a young age, especially on Buddhist practice and biographies of leading people in the world, both religious and political.[5][9] This included a book with teachings from Luang Pu Sodh Candasaro, the founder of the Dhammakaya Tradition, and a magazine about the maechi (nun) Chandra Khonnokyoong.[10]

In 1963, while studying economics at Kasetsart University, he started visiting the temple Wat Paknam Bhasicharoen. It was here that he first met Maechi Chandra, a student of abbot Luang Pu Sodh Candasaro, who had by then died.[11] Maechi Chandra was able to answer Chaiyabun's questions, which made him curious to learn more about Buddhism, through the practice of meditation. Under Maechi Chandra's supervision, Chaiyabun attained a deeper understanding of Buddhism.[12]

Chaiyabun got to know many fellow students both in Kasetsart University and in other universities who were interested in practicing meditation, and encouraged them to join him in learning meditation with Maechi Chandra.[13][9] One of these early acquaintances later became a Buddhist monk and Luang Por Dhammajayo's assistant: Phadet Phongsawat, now known as Luang Por Dattajivo, who would become the deputy abbot of Wat Phra Dhammakaya. When Chaiyabun met Phadet, Phadet was involved in occult practices (Thai: ไสยศาสตร์), and would often hold public demonstrations of such practices for his fellow students. In Wat Phra Dhammakaya's biographies it is told that every time Chaiyabun joined to watch one of Phadet's demonstrations, Phadet was incapable of doing his performance. Phadet therefore become curious about Chaiyabun, suspecting that Chaiyabun was affecting his occult demonstrations. Later on, when Phadet tried to persuade Chaiyabun to drink alcohol at a college party, Chaiyabun refused, citing his adherence to the five Buddhist precepts. To test Chaiyabun, Phadet then decided to bring him to his occult black magic teacher. However, even the teacher could not use his powers in Chaiyabun's presence, which convinced Phadet to learn more about Dhammakaya meditation from Chaiyabun. From that moment on, they remained friends and Phadet became Chaiyabun's assistant.[5][14][15]

Ordination as monk

During his university years, Chaiyabun wanted to stop his studies to ordain as a monk. However, Maechi Chandra and Chaiyabun's father persuaded him to finish his degree first. They argued that Chaiyabun could do more benefit to society if he was both knowledgeable in mundane and spiritual matters. During university, he took a lifelong vow of celibacy as a birthday gift to Maechi Chandra, inspiring many of her students to do the same.[16] After his graduation from Kasetsart University, he was ordained at Wat Paknam Bhasicharoen on 27 August 1969. He received the monastic name "Dhammajayo", meaning 'The victor through Dhamma'.[17][18] At his ordination, Phra (meaning 'monk, venerable') Dhammajayo took a vow that he would work to bring progress to Buddhism.[19] A university degree in the Thailand of the 1960s could lead to a good job and social standing, making Chaiyabun's decision to ordain uncommon.[17]

Once ordained, he started teaching Dhammakaya meditation together with Maechi Chandra. In the beginning, the meditation courses were carried in a small house called 'Ban Thammaprasit' in the Wat Paknam Bhasicharoen compound. Because of the popularity of both teachers, the house soon became overcrowded with interested students and they considered it more appropriate to start a new center by themselves.[20][21] Although initially they intended to buy a plot of land in Patum Thani, the landowner Khunying Prayat Suntharawet gave a plot four times the requested size to celebrate her birthday. Thus, on 20 February 1970, Maechi Chandra, Phra Dhammajayo, Phra Dattajivo and their students moved to the 196 rai (313,600 m2) plot of land to found a meditation center.[20][22] A book about the initiative was compiled, to inspire people to join in and help with the building of the meditation center.[23] The site eventually became an official temple in 1977 and was later named Wat Phra Dhammakaya.[24]

Life as abbot
See also: Wat Phra Dhammakaya and History of Wat Phra Dhammakaya
Ordination ceremony for new monks at Wat Phra Dhammakaya

Phra Dhammajayo later became abbot of the temple and was called Luang Por (meaning 'venerable father') Dhammajayo from then on.[25] In the early years, Maechi Chandra still had an important role in fundraising and decision-making. However, in years to follow this would gradually become less, as she grew older and withdrew more to the background of the temple's organization. From then onward, Luang Por Dhammajayo received a greater role.[26] The temple gained great popularity during the 1980s (during the Asian economic boom),[27][28][29] attracting up to fifty thousand people on major ceremonies.[30]

In the wake of the 1997 Asian Financial Crisis, Wat Phra Dhammakaya and Luang Por Dhammajayo came under widespread criticism and an investigation from the Sangha Supreme Council. The main criticism was that the temple was using fundraising methods that did not fit in with Buddhism.[31][32][33] One of the accusations investigated was that Luang Por Dhammajayo had moved land donated to the temple to his own name.[34][35] The temple denied this, stating that it was the intention of the donors to give the land to the abbot and not the temple.[33][36] During this time, a letter with the then Supreme Patriarch's signature was leaked to the press implying that Luang Por Dhammajayo had to disrobe for not returning the land.[note 1] However, the authenticity of the letter was put into question.[note 2][40][41] Eventually the Sangha Council declared that Luang Por Dhammajayo had not broken any serious offenses against monastic discipline (Vinaya).[42] Despite this, the Religious Affairs Department charged Luang Por Dhammajayo with embezzlement and removed him from his post as abbot.[43][44][45]

During this period, many Thai news reporters used pejorative language in describing Luang Por Dhammajayo, as well as members of the Sangha Supreme Council.[46][47] Monastic chiefs nationwide sent letters to the Prime Minister over concerns about the media's language toward the Sangha.[47] Widespread negative media coverage at this time was symptomatic of the temple being made the scapegoat for commercial malpractice in the Thai Buddhist temple community.[48] In 1999, Wat Phra Dhammakaya filed several successful slander suits against various news outlets.[49][50][51] In an interview held in the same year, LP Dhammajayo stated he understood the government's anxiety about Buddhist movements with large gatherings, but still felt perplexed about the controversies.[1][52]

Luang Por Dhammajayo sitting in the Ubosot at Wat Phra Dhammakaya.

In the 2000s, Luang Por Dhammajayo began a nationwide anti-smoking and drinking campaign.[53][54] This project led the World Health Organization (WHO) to present him with a World No Tobacco Day award in 2004.[55][56][57] In 2005, over one hundred religious organizations joined the campaign and successfully stopped the listing of liquor company Thai Beverage on the Stock Exchange of Thailand, which would have been the biggest listing in Thai history.[58][59][60]

In 2006, the running lawsuits against Luang Por Dhammajayo were withdrawn by the Attorney-General, citing that Luang Por Dhammajayo had moved all of the disputed land to the name of the temple and that continuing the case would not benefit the public. His position as abbot was subsequently restored.[61][62] Five years later, Luang Por Dhammajayo stepped down as abbot of Wat Phra Dhammakaya, with Luang Por Dattajivo taking over as caretaker abbot, although this was not widely known at the time.[63][64]

Since the 2014 coup d'état

New investigations against Luang Por Dhammajayo appeared following the 2014 Thai coup d'état. The military junta created a National Reform Council with a religious committee led by former senator Paiboon Nititawan, Phra Suwit Dhiradhammo (known under the activist name Phra Buddha Issara), and former Wat Phra Dhammakaya monk Mano Laohavanich.[65][66][67] In February 2015, Paiboon Nititawan led an unsuccessful bid to reopen the alleged land embezzlement case against Luang Por Dhammajayo from 1999.[65][68] Meanwhile, Phra Suwit requested the Department of Special Investigation (DSI) to start an investigation in the assets of the Sangha Council's members. This included Somdet Chuang Varapuñño, who was Luang Por Dhammajayo's preceptor (the person who ordained him).[65][69]

In 2015, Luang Por Dhammajayo was implicated in the Klongchan Credit Union controversy when 11.37 billion baht was taken out of the Klongchan Credit Union Cooperative (KCUC) via unauthorized checks, in which a portion totaling more than a billion baht were found to have been given to Wat Phra Dhammakaya via donations. In defense, spokespeople of Wat Phra Dhammakaya explained that Luang Por Dhammajayo was not aware that the donations were illegally obtained.[70][71][72] In a written agreement with the credit union, supporters of the temple had raised the money linked to Wat Phra Dhammakaya to donate to the KCUC to compensate their members.[71]

Regardless, Luang Por Dhammajayo was summoned to acknowledge the charges of ill-gotten gains and conspiring to money-laundering at the offices of the DSI.[71][73][74] The temple requested the DSI to let him acknowledge his charges at the temple due to his deep vein thrombosis, a request the DSI refused.[75][76][77] When Luang Por Dhammajayo failed to appear at the DSI office to acknowledge his charges, authorities launched several failed raids of the temple to find him.[78][79] The standoff led to a 23-day lockdown of the temple in 2017 by the junta using Article 44 of the interim constitution, despite the efforts authorities were still unable to find him.[80][81][82] Many reporters questioned the practicality of using Article 44 and so many resources to arrest one person to acknowledge a charge of a non-violent crime, and pointed out the viability of trying him in absentia to determine guilt first.[83][84]

News analysts have speculated that the actions of the Thai junta towards the temple may have reflected a political need to control who should be selected as the next Supreme Patriarch of Thailand. The monk who was next in line for the position, Somdet Chuang Varapuñño, had ordained Luang Por Dhammajayo.[85][86][note 3] Selecting Somdet Chuang would have meant a Supreme Patriarch from the Maha Nikaya fraternity, rather than the Dhammayuttika fraternity, which historically had been the preferred choice by the Thai government and the monarchy.[88][89] In fact, Somdet Chuang's appointment was withdrawn by the Thai Junta, with another candidate from the Dhammayuttika fraternity appointed instead.[90][91] The coinciding lawsuits against Luang Por Dhammajayo, and Somdet Chuang's connection to him were, in fact, eventually used as a reason by the junta to withdraw his nomination.[90][91]

In the aftermath of the lockdown additional charges were filed, this time also against the deputy abbot, Luang Por Dattajivo.[92][93] With both Wat Phra Dhammakaya's honorary and deputy abbot under investigation, the junta pushed unsuccessfully to appoint an "outsider" abbot to run the temple.[93][94][95] The junta stated it was necessary to take over the temple because it is a "threat to national security".[96][97]

In December 2016, Luang Por Dhammajayo was given the position of honorary abbot by the Ecclesiastical Provincial Chief (governing monk of the region) of Pathum Thani.[98][99] In December 2017, the temple assigned Phrakhru Sangharak Rangsarit as the temple's new abbot and began announcing the organization of new events. News outlet Kom Chad Luek described this as a "revival" of the temple, but news outlet Thai PBS stated that the temple had not been affected much by the disappearance of the former abbot.[100][101][102] In 2016, Wat Phra Dhammakaya was described as the largest temple of Thailand.[103]

Teachings

Luang Por Dhammajayo's approach to Buddhism seeks to combine the ascetic and meditative life with modern personal ethics and social prosperity.[104] Luang Por Dhammajayo is mostly known for his teachings with regard to Dhammakaya meditation. In his approach to propagating Buddhism he has emphasized a return to a purer Buddhism, as it had been in the past. He has also opposed protective magic and prognostication and refers to these as signs that Buddhism is deteriorating.[105] Many followers in the temple believe that his projects are a product of his visions in meditation.[106]

Luang Por Dhammajayo is known for his modern style of temple management and iconography.[107] Luang Por Dhammajayo often uses positive terms to describe Nirvana. Apart from the true self as taught by the Dhammakaya tradition as a whole, religious studies scholar Rachelle Scott notes that Wat Phra Dhammakaya often describes Nirvana as being the supreme happiness, and argues that this may explain why the practice of Dhammakaya meditation is so popular.[108] In its teachings on how meditation can help improve health and the quality of modern life, the temple has been compared to the Vipassana movement of S.N Goenka.[109] The temple's emphasis on meditation is expressed in several ways. Meditation books and CDs are for sale in stores around the temple, and every gathering that is organized by the temple will feature some time for meditation.[110][111] The temple emphasizes the usefulness of meditating in a group, and sociologist Apinya Fuengfusakul notes that public meditations have a powerful effect on the minds of the practitioners.[112][113]

Luang Por Dhammajayo was heavily influenced by Maechi Chandra Khonnokyoong in her teachings. He turned the Dhammakaya meditation method "into an entire guide of living" (McDaniel), emphasizing cleanliness, orderliness, and quiet, as a morality by itself and as a support for meditation.[114][115][116] In short, Wat Phra Dhammakaya's appearance is orderly, and can be described as "a contemporary aesthetic" (Scott), which appeals to practitioners, especially the modern Bangkok middle class.[117][118][119] Practitioners are also encouraged to keep things tidy and clean, through organized cleaning activities. A strong work ethic is promoted through these activities, in which the most menial work is seen as the most valuable and fruitful.[120]

Wat Phra Dhammakaya has a vision of a future ideal society.[121] Wat Phra Dhammakaya is known for its emphasis on meditation, especially samatha meditation (meditation aiming at tranquility of mind).[122][123] Through Luang Por Dhammajayo's teachings, Wat Phra Dhammakaya started to develop a more international approach to its teachings, teaching meditation in non-Buddhist countries as a religiously neutral technique suitable for those of all faiths, or none.[124][111] The temple emphasizes that the daily application of Buddhism will lead the practitioner and society to prosperity and happiness in this life and the next, and the temple expects a high commitment to that effect.[125] Through meditation, fundraising activities and volunteer work, the temple emphasizes the making of merit,[126][127] and explains how through the law of kamma merit yields its fruits, in this world and the next.[128][129] The ideal of giving as a form of building character is expressed in the temple's culture with the words Cittam me, meaning 'I am victorious', referring to the overcoming of inner defilements (Pali: kilesa).[130][131]

Recognition

In 1994, LP Dhammajayo received an honorary degree from the Mahachulalongkornrajavidyalaya University.[132][133] In 2013, in commemoration of year 2550 of the Buddhist Era, the World Buddhist Sangha Youth (WBSY) presented the Universal Peace Award to LP Dhammajayo at the third WBSY meeting in recognition of his work in disseminating Buddhism for more than thirty years.[134][135][136] Other awards that have been given to LP Dhammajayo are the Phuttha-khunupakan award from the House of Representatives in 2009,[137][138] and a World Buddhist Leader Award from the National Office of Buddhism (2014).[139][140]

Luang Por Dhammajayo was given the monastic title of Phrasudharmayanathera in 1991,[141] followed by Phrarajbhavanavisudh in 1996.[142] In 2011, he received his third and last title Phrathepyanmahamuni.[14][143] In March 2017, King Rama X approved a request by junta leader Prayuth Chan-ocha to remove Luang Por Dhammajayo's title for not acknowledging the charges laid upon him.[144]

Publications
  • Luang Por Dhammajayo (2007) Pearls of Inner Wisdom: Reflections on Buddhism, Peace, Life and Meditation (Singapore: Tawandhamma Foundation) ISBN 978-981-05-8521-1
  • Luang Por Dhammajayo (2007) Tomorrow the World Will Change: A Practice for all Humanity (Singapore: Tawandhamma Foundation) ISBN 978-981-05-7757-5
  • Luang Por Dhammajayo (2008) Journey to Joy: The Simple Path Towards a Happy Life (Singapore: Tawandhamma Foundation) ISBN 978-981-05-9637-8
  • Luang Por Dhammajayo (2008) Lovely Love (Singapore: Tawandhamma Foundation) ISBN 978-981-08-0044-4
  • Monica Oien (2009) Buddha Knows: An Interview With Abbot Dhammajayo On Buddhism (Patumthani: Tawandhamma Foundation)
  • Luang Por Dhammajayo (2011) At Last You Win (Patumthani: Dhammakaya Foundation) ISBN 978-616-7200-15-6
  • Luang Por Dhammajayo (2014) Beyond Wisdom (Patumthani: Dhammakaya Foundation) ISBN 978-616-7200-53-8

Notes
  1. The consensus was that this was written as a conditional order if (and only if) he did not return the land, which was eventually done.[37]
  2. Journalists and scholars pointed out some anomalies with the letter, including its layout and the timing of its release. A leading journalist on religious affairs later stated that the Supreme Patriarch would never leak such a letter directly to the press. The then Supreme Patriarch was also seriously ill at the time and could not easily be reached.[38][39]
  3. Prior to the change in law in December 2016, the Supreme Patriarch was chosen from whoever was the most senior member of the Sangha Supreme Council, who, at the time, was Somdet Chuang.[87]

Citations
  1. Liebhold, David; Horn, Robert (28 June 1999). "Trouble in Nirvana". Time. Retrieved 10 November 2016.
  2. McDaniel 2006, p. 110.
  3. Tawandhamma Foundation 2007, p. 20.
  4. Taylor 1989.
  5. Fuengfusakul 1998, p. 33.
  6. Dhammakaya Foundation 2005, p. 83.
  7. Tawandhamma Foundation 2007, pp. 24–7.
  8. Dhammakaya Foundation (2010). World Peace Lies Within. Bangkok: Mark Standen Publishing. p. 48.
  9. ความไม่ชอบมาพากล กรณีสั่งพักตำแน่งเจ้าอาวาสวัดพระธรรมกาย [Suspicious: the case of the removal of Wat Phra Dhammakaya's abbot]. Dokbia Thurakit (in Thai). 20 December 1999. p. 8. Retrieved 15 December 2016.
  10. Tawandhamma Foundation 2007.
  11. Dhammakaya Foundation (1996). The Life & Times of Luang Phaw Wat Paknam (PDF). Bangkok: Dhammakaya Foundation. p. 106. ISBN 978-974-89409-4-6. Archived from the original (PDF) on 19 April 2016.
  12. Tawandhamma Foundation 2007, pp. 32–7.
  13. McDaniel 2006, p. 111.
  14. Mackenzie 2007, pp. 40–1.
  15. Litalien 2010, p. 132.
  16. Fuengfusakul 1998, p. 35.
  17. ธรรมกาย..."เรา คือ ผู้บริสุทธิ์" ผู้ใดเห็นธรรม ผู้นั้นเห็นเราตถาคต [Dhammakaya: "We are innocent.", "He who sees the Dhamma, sees me, the Tathagata"]. Dokbia Thurakit (in Thai). 15 March 1999. p. 5. Retrieved 12 December 2016 – via Matichon E-library.
  18. Rajakaruna, J. (28 February 2008). "Maha Dhammakaya Cetiya where millions congregate seeking inner peace". Daily News (Sri Lanka). Lake House.
  19. Yimprasert, Suthachai (28 February 2017). ธรรมกายในประวัติศาสตร์ [Dhammakaya in history]. Prachatai (in Thai). Foundation for Community Studies. Retrieved 24 December 2017.
  20. เส้นทางพระธรรมกาย [The path of Wat Phra Dhammakaya]. Thai Post. 6 December 1998 – via Matichon E-library.
  21. Fuengfusakul 1998.
  22. Sirikanchana 2010.
  23. Dhammakaya Foundation 2005, pp. 102–3.
  24. Tawandhamma Foundation 2007, p. 48.
  25. Mackenzie 2007.
  26. Fuengfusakul 1998, pp. 41–3.
  27. Falk, Monica Lindberg (2007). Making fields of merit: Buddhist female ascetics and gendered orders in Thailand. Copenhagen: NIAS Press. ISBN 978-87-7694-019-5.
  28. McDaniel 2010, pp. 41, 662.
  29. Bechert 1997, p. 176.
  30. Zehner 2013, p. 191.
  31. Harvey 2013, p. 391.
  32. Scott 2009, pp. 132–4.
  33. ย้อนรอยคดีธัมมชโย [Review of Dhammajayo's lawsuits]. Matichon (in Thai). 23 August 2006. p. 16. Retrieved 18 December 2016 – via Matichon E-library.
  34. Scott 2009, pp. 129, 137, 143.
  35. Chinmani, Vorawit (22 July 2015). เคลียร์ "คำวินิจฉัย" ปาราชิก [Clearing up the analysis of an offense leading to disrobing]. Thai PBS (in Thai) (1).
  36. "Frequently Asked Questions". Dhammakaya Foundation. Retrieved 12 November 2016.
  37. ฉุนมติมหาเถรสมาคมอุ้มธรรมกาย พุทธะอิสระยกขบวนพรึบวัดปากน้ำ [Angered about decision SSC protecting Dhammakaya, Buddha Issara suddenly moves procession to Wat Paknam]. Matichon (in Thai). 23 February 2015. p. 12 – via Matichon E-library.
  38. Iamrasmi, Jirachata (23 July 2015). "เคลียร์ "คำวินิจฉัย" ปาราชิก "พระธัมมชโย"" [Clearing up the analysis of an offense leading to disrobing]. Thai PBS (in Thai) (2).
  39. Laopet, Jomquan (23 February 2015). สง(ฆ์)สัยสงฆ์? [Is the Sangha in doubt about the Sangha?]. Kom Chad Luek (in Thai). The Nation Group. Event occurs at 18:37. Retrieved 23 February 2017.
  40. Puengnet, Pakorn (10 December 1999). ลำดับเหตุการณ์สงฆ์จัดการสงฆ์ 1 ปีแค่พักตำแหน่งธัมมชโย [Timeline of events: Sangha dealing with Sangha, after 1 year only suspension for Dhammajayo]. ฺ Bangkok Biz News (in Thai). The Nation Group. p. 2. Retrieved 18 December 2016 – via Matichon E-library.
  41. พระสังฆราชองค์ที่ ๒๐ [The 20th Sangharaja]. Thai PBS (in Thai). 18 December 2016. Event occurs at 9:12. Retrieved 18 December 2016.
  42. Udomsi, Sawaeng (2000). "รายงานการพิจารณาดำเนินการ กรณีวัดพระธรรมกาย ตามมติมหาเถรสมาคม ครั้งที่ ๓๒/๒๕๔๑" [Report of Evaluation of the Treatment of the Case Wat Phra Dhammakaya-Verdict of the Supreme Sangha Council 32/2541 B.E.]. วิเคราะห์นิคหกรรม ธรรมกาย [Analysis of Disciplinary Transactions of Dhammakaya] (in Thai). Bangkok. pp. 81–5. ISBN 974-7078-11-2.
  43. "Thai monk to stand down from temple duties". New Straits Times (413/12/99). The Associated Press. 7 October 1999. p. 19. Retrieved 10 November 2016.
  44. Scott 2009, p. 139.
  45. Mackenzie 2007, pp. 53–4.
  46. "เจ้าคณะปทุมธานียันปลดแน่ ไอ้แว่นกันถอนเงิน". Khao Sod (in Thai). Matichon Publishing. 14 November 1999. p. 1. Retrieved 6 December 2016 – via Matichon E-library.
  47. สมเด็จปากน้ำไม่เข้าคนผิด [The Patriarch of Wat Paknam is not favored to the guilty]. Thai Rath (in Thai). Wacharapol. 28 May 1999. p. 14. Retrieved 6 December 2016 – via Matichon E-library.
  48. Julian Gearing (1999) Buddhist Scapegoat?: One Thai abbot is taken to task, but the whole system is to blame Asiaweek 30 December 1999 Archived 2009-06-25 at the Wayback Machine<
  49. "Dhammakaya to file suits against media". The Nation (Thailand). 8 December 1999. p. 7 – via Matichon E-library.
  50. Naew Na, 8 December 1999, p. 1.
  51. ประกาศ [Announcement]. Siam Rath. 16 September 2001. Retrieved 1 May 2016 – via dhammakaya.net.
  52. Matichon, 10 January 1999, p. 4.
  53. Zehner 1990, p. 424.
  54. Scupin, Raymond (2001). "Parallels Between Buddhist and Islamic Movements in Thailand". Prajna Vihara. 2 (1).
  55. "WHO–List of World No Tobacco Day awardees–2004". World Health Organization. 17 September 2011. Retrieved 9 January 2016.
  56. Mackenzie 2007, p. 71.
  57. Seeger 2006.
  58. Hills, Jonathan (5 April 2005). "CSR and the alcohol industry: a case study from Thailand". CSR Asia. Archived from the original on 29 November 2016. Retrieved 29 November 2016.
  59. Inbaraj, Sonny (20 March 2005). "Thailand: Beer and Buddhism, a Definite No, Cry Conservatives". Inter Press Service. Retrieved 29 November 2016.
  60. ขบวนการต้านน้ำเมา ร้อยบุปผาบานพร้อมพรัก ร้อยสำนักประชันเพื่อใคร? [Resistance against alcohol: a hundred flowers bloom fully, and for who do a hundred institutions compete?]. Nation Weekend (in Thai). The Nation Group. 4 March 2005. Archived from the original on 1 December 2016. Retrieved 28 November 2016.
  61. อัยการถอนฟ้องธัมมชโย ยอมคืนเงินยักยอก 950 ล. [Prosecutor withdraws charges Dhammajayo, Dhammajayo agrees to return embezzled 950 M.]. Naew Na (in Thai). 23 August 2006. p. 1. Retrieved 6 December 2016 – via Matichon E-library.
  62. "Thai court spares founder of Dhammakaya". Bangkok Post. 23 August 2006. Retrieved 11 September 2016 – via The Buddhist Channel.
  63. ตั้งรักษาการเจ้าอาวาสธรรมกาย [Acting abbot Dhammakaya appointed]. The Nation (Thailand) (in Thai). 9 July 2016. Retrieved 18 November 2016.
  64. Kanha, Wiranan (11 July 2016). ไม่ใช่ครั้งแรก! ตั้งรักษาการแทนเจ้าอาวาสวัดพระธรรมกาย [Not the first time! Acting abbot Wat Phra Dhammakaya appointed]. Voice TV (in Thai). Digital TV Network. Archived from the original on 12 July 2016. Retrieved 9 February 2017.
  65. Dubus, Arnaud (22 June 2016). "Controverse autour du temple bouddhique Dhammakaya: un bras de fer religieux et politique" [Controversy regarding the Dhammakaya Buddhist temple: A religious and political standoff]. Églises d'Asie (in French). Information Agency for Foreign Missions of Paris. Archived from the original on 23 January 2017. Retrieved 13 February 2017.
  66. Tan Hui Yee (25 February 2016). "Tense times for Thai junta, Buddhist clergy". The Straits Times. Singapore Press Holdings. Retrieved 16 November 2016.
  67. Panichkul, Intarachai (8 June 2016). วิพากษ์ "ปรากฎการณ์โค่นธรรมกาย" สุรพศ ทวีศักดิ์ [Surapot Tawisak: commenting on the fall of Dhammakaya]. Post Today (in Thai). The Post Publishing. Archived from the original on 5 December 2016. Retrieved 3 December 2016.
  68. Thamnukasetchai, Piyanuch (28 February 2015). "Thai abbot to be probed over massive donations". The Nation (Thailand). Asia News Network – via Asia One.
  69. Dubus, Arnaud (18 January 2016). "La Thaïlande se déchire à propos de la nomination du chef des bouddhistes" [Thailand is torn about the appointment of a Buddhist leader]. Églises d'Asie (in French). Information Agency for Foreign Missions of Paris. Archived from the original on 23 January 2017. Retrieved 13 February 2017.
  70. Tan Hui Yee (23 June 2016). "Politics and religion coming worryingly together in temple scandal". The Straits Times. Singapore Press Holdings. Retrieved 16 November 2016.
  71. พิษเงินบริจาคพันล้าน [Poisonous donations of a billion baht]. Thai PBS (in Thai). 2 May 2016. Retrieved 11 November 2016. Lay summary – Dhammakaya Uncovered (21 April 2016).
  72. ฟังทนายพระธัมมชโย แจงคดีร้อน [Let's listen to the lawyer of Phra Dhammajayo, providing information about a controversial lawsuit]. Spring News (in Thai). 28 April 2016. Archived from the original on 2 May 2016. Retrieved 4 April 2016. Lay summary – Dhammakaya Uncovered (21 April 2016).
  73. "Police raid Thai temple in search of wanted monk". Thai PBS. 16 June 2016 – via Associated Press.
  74. Thana, CS; Constant, Max. "Thai police blocked from arresting controversial abbot". Anadolu Agency. Bangkok. Retrieved 15 November 2016.
  75. ย้อนหลัง สนง.คดีอาญาเผย DSI จะส่งพระธัมมชโยฟ้องศาลไม่ได้หากคดีไม่มีมูล [Review: Office of Criminal Law states DSI cannot charge Phra Dhammajayo if lawsuit is baseless]. Thai News Network (in Thai). 27 May 2016. Retrieved 9 August 2016 – via Bright TV. Subtitled here
  76. เสียงเสรี SEREE VOICE (24 June 2016), ฉบับเฉพาะตอน ทุจริต อผศ.และกรณีพระธัมมชโย, retrieved 23 December 2016
  77. Thai News Network (1 June 2016), Interview of Mr.Paramat Intarachumum, retrieved 18 February 2018
  78. "Monks summoned for questioning in Dhammajayo's case". Bangkok Post. The Post Publishing. 6 July 2016.
  79. Tamnukasetchai, Piyanuch (23 August 2016). "Dhammakaya lawyer, M-home board members hear charges". The Nation (Thailand). Retrieved 16 November 2016.
  80. Corben, Ron. "Thai Authorities Continue Standoff at Buddhist Temple". VOA. Retrieved 1 March 2017.
  81. "Misguided Section 44 use". Bangkok Post. Post Publishing. Retrieved 1 March 2017.
  82. "Dhammakaya saga's cost is too high". Bangkok Post. Post Publishing. Retrieved 6 March 2017.
  83. Corben, Ron. "Thai Authorities Continue Standoff at Buddhist Temple". VOA. Retrieved 1 March 2017.
  84. PCL., Post Publishing. "Misguided Section 44 use". Bangkok Post. Retrieved 1 March 2017.
  85. Tanakasempipat, Patpicha; Kittisilpa, Juarawee; Thepgumpanat, Panarat (22 April 2016). Lefevre, Amy Sawitta (ed.). "Devotees at Thai temple give alms to tens of thousands of Buddhist monks". Reuters. Retrieved 20 August 2016.
  86. Yimprasert, Sutchachai (27 February 2017). ธรรมกายในประวัติศาสตร์ [The history of Dhammakaya]. Lok Wan Nee (in Thai). Retrieved 13 March 2017.
  87. "Sangha Act set to pass – The Nation". The Nation. Retrieved 2 May 2018.
  88. "Men-at-alms". The Economist. Patumthani. 2 April 2016. Retrieved 20 August 2016.
  89. McCargo 2012, p. 638.
  90. "Somdet Phra Maha Muneewong appointed new supreme patriarch". The Nation. 7 February 2017. Retrieved 8 February 2017.
  91. "Sangha Act set to pass – The Nation". The Nation. Retrieved 4 September 2017.
  92. "Temple money "invested in shares"". The Nation. Retrieved 24 March 2017.
  93. "Thailand seeks new abbot for scandal-hit Buddhist temple". Reuters. 23 March 2017. Archived from the original on 4 February 2018. Retrieved 24 March 2017.
  94. "New abbot sought to replace Dhammajayo". Bangkok Post. Archived from the original on 4 February 2018. Retrieved 30 January 2018.
  95. "Buddhism Office proposes appointment of new abbot of Dhammakaya temple". Thai PBS. 22 March 2017. Archived from the original on 5 February 2018. Retrieved 4 February 2018.
  96. Head, Jonathan (22 March 2017). "The curious case of a hidden abbot and a besieged temple". BBC. Bangkok. Retrieved 22 March 2017.
  97. Tostevin, Matthew; Satrusayang, Cod; Thempgumpanat, Panarat (24 February 2017). "The power struggle behind Thailand's temple row". Reuters. Retrieved 25 February 2017.
  98. "ตั้ง 'พระสมบุญ' นั่งรักษาการเจ้าอาวาสธรรมกาย [Phra Somboon to be named acting abbot of Dhammakaya]". bangkokbiznews (in Thai). Retrieved 9 December 2016.
  99. Ltd.Thailand, VOICE TV. "เจ้าคณะจ.ปทุมธานี ปลด 'ธัมมชโย' พ้นเจ้าอาวาส วัดพระธรรมกาย". VoiceTV. Archived from the original on 20 December 2016. Retrieved 9 December 2016.
  100. ธรรมกายคืนชีพ! [Dhammakaya is revived!]. Kom Chad Luek (in Thai). 14 December 2017. Retrieved 24 December 2017.
  101. ความคิดเห็นประชาชนกับกระแสการกลับมาของธุดงค์ธรรมชัยวัดพระธรรมกาย [People's opinions about the revival of the Dhammachai Dhutanga of Wat Phra Dhammakaya]. Amarin (Thailand) (in Thai). 29 November 2017. Retrieved 25 December 2017.
  102. ธรรมกายในวันที่ไร้พระธัมมชโย [Dhammakaya now without Dhammajayo]. Thai PBS (in Thai). 29 December 2017. Archived from the original on 7 January 2018. Retrieved 7 January 2018.
  103. Murdoch, Lindsay (27 December 2016). "Police delay raid on Thailand's largest temple after stand-off with monks". The Sydney Morning Herald. Archived from the original on 29 December 2016. Retrieved 8 January 2017.
  104. Litalien 2010, pp. 131–2.
  105. McDaniel 2006, p. 112.
  106. Fuengfusakul 1998, p. 34.
  107. Na Songkhla, N. (1994). Thai Buddhism Today: Crisis? in: Buddhism Into the Year 2000. Khlong Luang, Patumthani: Dhammakaya Foundation. pp. 115–6. ISBN 9748920933.
  108. Scott 2009, p. 80.
  109. Scott 2009, p. 77.
  110. McDaniel 2006.
  111. Newell, Catherine Sarah (1 April 2008). Monks, meditation and missing links: continuity, "orthodoxy" and the vijja dhammakaya in Thai Buddhism (Ph.D.). London: Department of the Study of Religions, School of Oriental and African Studies, University of London. p. 242.
  112. Fuengfusakul 1998, pp. 95–6.
  113. Harvey 2013, p. 389.
  114. McDaniel 2010, p. 662.
  115. Zehner 1990.
  116. Fuengfusakul 1998, p. 172.
  117. Bunbongkarn, Suchit (1 January 2000). "Thailand: Farewell to Old–Style Politics?". Southeast Asian Affairs. ISEAS, Yosuf Ishak Institute: 285–95. doi:10.1355/SEAA00Q. JSTOR 27912257.
  118. Zehner 2013, p. 192.
  119. Scott 2009, p. 56.
  120. Fuengfusakul 1998, pp. 101–3, 171.
  121. Taylor 1989, p. 124.
  122. Snodgrass, Judith (2003). "Building Thai Modernity: The Maha Dhammakaya Cetiya". Architectural Theory Review. 8 (2): 173–185. doi:10.1080/13264820309478494.
  123. Swearer, Donald K. (1991). "Fundamentalistic Movements in Theravada Buddhism". In Marty, M.E.; Appleby, R.S. (eds.). Fundamentalisms Observed. The Fundamentalism Project. 1. Chicago; London: University of Chicago Press. p. 661.
  124. Mackenzie 2007, pp. 48, 63, 71.
  125. Taylor 1989, p. 123.
  126. Seeger 2006, p. 7.
  127. Scott 2009, pp. 55, 92.
  128. Zehner, Edwin (2005). "Dhammakāya Movement". In Jones, Lindsay (ed.). Encyclopedia of Religion. 4 (2 ed.). Farmington Hills: Thomson Gale. p. 2325.
  129. Fuengfusakul 1998, p. 167.
  130. ธรรมกายดิ้นดูดลูกค้า ตั้งรางวัลเพิ่มสมาชิกกัลยาณมิตร [Dhammakaya struggles and attracts customers, announces prize for finding more kalyanamitta members]. Matichon. 28 June 1999. Retrieved 1 November 2016 – via Matichon E-library.
  131. Aphiwan, Phuttha (2 June 2016). สอนธรรมโดยธัมมชโย อวดอุตริ? [Dhammachayo's Dhamma teaching: claiming superior human states?]. Amarin TV (in Thai). Retrieved 20 November 2016.
  132. Fuengfusakul 1998, pp. 123–4.
  133. Litalien 2010, p. 131.
  134. Seeger 2006, p. 11.
  135. Taylor, Jim (2008). Buddhism and Postmodern Imaginings in Thailand: The Religiosity of Urban Space. Ashgate Publishing, Ltd. p. 51. ISBN 978-0-7546-6247-1. Retrieved 18 September 2016.
  136. Taylor, Jim (2007). "Buddhism, Copying, and the Art of the Imagination in Thailand". Journal of Global Buddhism. 8.
  137. Kairung, Traithep (2009). พุทธคุณูปการ โล่เกียรติคุณแด่ผู้ทำคุณต่อพุทธฯ [Phuttha-khunupakan: Honorary awards for those who have provided benefit for Buddhism]. Kom Chad Luek (in Thai). Nation Group. Archived from the original on 8 January 2012. Retrieved 15 November 2016.
  138. ถวายรางวัลผู้ทำประโยชน์ต่อพระพุทธศาสนา [Offering rewards for those who have been of benefit to Buddhism]. Thai Rath (in Thai). Vacharaphol Co., Ltd. 22 April 2009. Archived from the original on 23 April 2009. Retrieved 15 November 2016.
  139. 'ธัมมชโย-ติช นัท ฮันห์'รับรางวัล'ผู้นำพุทธโลก' [Dhammajayo and Thich Nhat Hanh receive World Buddhist Leader Awards]. Kom Chad Luek (in Thai). Nation Group. 5 February 2015. Retrieved 15 November 2016.
  140. "ธัมมชโย-ติช นัท ฮันห์" รับรางวัล "ผู้นำพุทธโลก" [Dhammajayo and Thich Nath Hanh receive World Buddhist Leader Awards]. Spring News (in Thai). 5 February 2014. Archived from the original on 28 November 2016. Retrieved 28 November 2016.
  141. ประกาศสำนักนายกรัฐมนตรี เรื่อง พระราชทานสัญญาบัตรตั้งสมณศักดิ์ [Announcement of Prime Minister's Office Concerning the Offering of Monastic Titles] (PDF). The Royal Gazette. The Secretariat of the Cabinet. 12 June 1991. p. 7.
  142. ประกาศสำนักนายกรัฐมนตรี เรื่อง พระราชทานสัญญาบัตรตั้งสมณศักดิ์ [Announcement of Prime Minister's Office Concerning the Offering of Monastic Titles] (PDF). The Royal Gazette. The Secretariat of the Cabinet. 5 December 1996. p. 20.
  143. ประกาศสำนักนายกรัฐมนตรี เรื่อง พระราชทานสัญญาบัตรตั้งสมณศักดิ์ [Announcement of Prime Minister's Office Concerning the Offering of Monastic Titles] (PDF). The Royal Gazette. The Secretariat of the Cabinet. 15 February 2011. p. 2.
  144. "ประกาศสำนักนายกรัฐมนตรี เรื่อง ถอดถอนสมณศักดิ์ ลงวันที่ ๕ มีนาคม ๒๕๖๐" [Announcement of the Office of the Prime Minister on Removal of Ecclesiastical Title dated 5 March 2017] (PDF). Royal Thai Government Gazette (in Thai). 134 (8 B): 1. 5 March 2017. Retrieved 5 March 2017.

References

Biographies
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.