Matt Talbot

Matt Talbot (2 May 1856 – 7 June 1925) was an Irish ascetic revered by many Catholics for his piety, charity and mortification of the flesh.

Venerable

Matt Talbot

O.F.S.
Portrait of Matt Talbot.
Layman
Born(1856-05-02)2 May 1856
Dublin, Ireland
Died7 June 1925(1925-06-07) (aged 69)
Dublin, Ireland
Resting placeOur Lady of Lourdes Church, Seán McDermott Street, Dublin
Venerated inCatholic Church
Feast19 June
Patronage
  • People who struggle with alcoholism[1]
  • Addictions
Major worksPiety, charity and mortification of the flesh

Talbot was an unskilled labourer. Though he lived alone for most of his life, Talbot did live with his mother for a time.[2] His life would have gone unnoticed were it not for the cords and chains discovered on his body when he died suddenly on a Dublin street in 1925.

Though he has not been formally recognized as a saint, Talbot may be considered a patron of those struggling with alcoholism.[1][3] He is commemorated on 19 June.[4]

Early life – alcoholism

Talbot was born on 2 May 1856 at 13 Aldborough Court, Dublin, Ireland,[5] the second eldest of twelve children of Charles and Elizabeth Talbot, a poor family in the North Strand area. He was baptised in St. Mary's Pro-Cathedral on 5 May.[6] His father and all but the oldest of his brothers were heavy drinkers. In 1868 Matt left school at the age of twelve and went to work in a wine merchant's store. He very soon began "sampling their wares", and was considered a hopeless alcoholic by age thirteen.[7] He then went to the Port & Docks Board where he worked in the whiskey stores. He frequented pubs in the city with his brothers and friends, spending most or all of his wages and running up debts.[8] When his wages were spent, he borrowed and scrounged for money. He pawned his clothes and boots to get money for alcohol. On one occasion, he stole a fiddle from a street entertainer and sold it to buy drink.[7]

"Taking the pledge"

One evening in 1884 28-year old Talbot, who was penniless and out of credit, waited outside a pub in the hope that somebody would invite him in for a drink. After several friends had passed him without offering to treat him, he went home in disgust and announced to his mother that he was going to "take the pledge" (renounce drink). He went to Holy Cross College, Clonliffe where he took the pledge for three months. At the end of the three months, he took the pledge for six months, then for life.[9]

Having drunk excessively for 16 years, Talbot maintained sobriety for the following forty years of his life. There is evidence that Matt’s first seven years after taking the pledge were especially difficult.[1] He found strength in prayer, began to attend daily Mass, and read religious books and pamphlets. He repaid all his debts scrupulously. Having searched for the fiddler whose instrument he had stolen, and failed to find him, he gave the money to the church to have Mass said for him.

Working life

Even when his drinking was at its worst, Talbot was a hard worker. When he joined Pembertons, the building contractors, as a hod-carrier, his work-rate was such that he was put first on the line of hodmen to set the pace. Later, in Martin's timber yard, he took on the meanest and hardest jobs. He was respectful to his bosses but not obsequious, and on occasion stood up for a fellow-worker. On 22 September 1911 Talbot joined the builder's labourers branch of the Irish Transport and General Workers Union. When the Dublin Lockout of 1913 led to sympathy strikes throughout the city, the men of Martin's, including Talbot, came out.[8] At first Talbot refused his strike pay, saying that he had not earned it. Later he accepted it but asked that it be shared out among the other strikers. After his death a rumour was put about that he was a strike-breaker in 1913, but all the evidence contradicts this.

Spirituality
Statue of Talbot near Dublin's Talbot Memorial Bridge.

From being an indifferent Catholic in his drinking days, Talbot became increasingly devout. He lived a life of prayer, fasting, and service, trying to model himself on the sixth century Irish monks.[7] He was guided for most of his life by Michael Hickey, Professor of Philosophy in Clonliffe College. Under Hickey's guidance Talbot's reading became wider. He read laboriously scripture, lives of saints, The Confessions of St. Augustine, and writings of Francis de Sales and others. When he found a part difficult to understand, he asked a priest to clarify it.[7]

Hickey also gave him a light chain, (much like a clock chain), to wear as a form of penance.[7] He became a Third Order Franciscan in 1890 and was a member of several other associations and sodalities.[8] Talbot was a generous man. Although poor himself, he gave unstintingly to neighbours and fellow workers, to charitable institutions and the church. He ate very little. After his mother's death in 1915 he lived in a small flat with very little furniture. He slept on a plank bed with a piece of timber for a pillow. He rose at 5 a.m. every day so as to attend Mass before work. At work, whenever he had spare time, he found a quiet place to pray. He spent most of every evening on his knees. On Sundays he attended several Masses. He walked quickly, with his head down, so that he appeared to be hurrying from one Mass to another.

Death and veneration

Talbot was on his way to Mass on Trinity Sunday, 7 June 1925, when he collapsed and died of heart failure on Granby Lane in Dublin. Nobody at the scene was able to identify him. His body was taken to Jervis Street Hospital, where he was undressed, revealing the extent of his austerities. A chain had been wound around his waist, with more chains around an arm and a leg, and cords around the other arm and leg.[8] The chains found on his body at death were not some extreme penitential regime but a symbol of his devotion to Mary, Mother of God that he wished to give himself to her totally as a slave.[10] Talbot's story quickly filtered through the community and there were many spectators when his funeral took place at Glasnevin Cemetery on 11 June 1925. In 1972 his remains were removed to a tomb in Our Lady of Lourdes Church in Sean McDermott Street, Dublin, in the area where Matt spent his life.[10]

On 6 November 1931, Archbishop Byrne of Dublin opened a sworn inquiry into the alleged claims of holiness of the former dock worker. The Apostolic Process, the official sworn inquiry at the Vatican, began in 1947. On 3 October 1975 Pope Paul VI declared him to be Venerable Matt Talbot, which is a step on the road to his canonisation, a process which needs evidence of a physical miracle in order to be successful.[8] There is a particular devotion to Matt Talbot among some North American Roman Catholics[10] and in Australia among those involved in a ministry to achieve or maintain sobriety.

Matt Talbot features in Brendan Behan’s autobiography Confessions of an Irish Rebel. Behan remembers that Talbot’s piety was largely mocked by ordinary Dubliners. He states that it was only after a concerted campaign by the Catholic Church and middle class business owners (concerned about work absenteeism due to alcoholism) that his legacy as a credible figure within the temperance movement was secured. [11]

Legacy
The Custom House and Matt Talbot Memorial Bridge from City Quay
Never be too hard on the man who can’t give up drink. It’s as hard to give up the drink as it is to raise the dead to life again. But both are possible and even easy for Our Lord. We have only to depend on him. — Matt Talbot[4]

As word of Matt Talbot spread, he rapidly became an icon for Ireland's temperance movement, the Pioneer Total Abstinence Association. His story soon became known to the large Irish emigrant communities. Many addiction clinics, youth hostels and statues have been named after him throughout the world. One of Dublin's main bridges is also named after him. A statue of Talbot was erected at Sir John Rogerson's Quay in 1988. Pope John Paul II, as a young man, wrote a paper on him.

The Matthew Talbot Hostel for homeless men in Sydney, Australia is named after him.

Graham Linehan has stated that the character of Matty Hislop in his comedy series Father Ted was based on Talbot.[12]

Talbot's remains were removed from Glasnevin Cemetery to Our Lady of Lourdes Church on Seán McDermott Street, Dublin in 1972. The tomb has a glass panel through which the coffin may be seen.

There is a small plaque in Granby Lane at the site of Matt Talbot's death.

References
  1. Leonard Foley OFM, "Venerable Matt Talbot", in Saint of the Day, Lives, Lessons, and Feast, (revised by Pat McCloskey OFM), Franciscan Media, ISBN 978-0-86716-887-7
  2. 1911 Census of Dublin
  3. Don Miller OFM, "Venerable Matt Talbot", Franciscan Media
  4. LaPointe, Fr. Larry, "Matt Talbot", Connecticut College Archived 1 September 2012 at the Wayback Machine
  5. ""Matt Talbot", Diocese of Dublin". Archived from the original on 27 June 2013. Retrieved 15 March 2013.
  6. "Venerable Matt Talbot, 1856 – 1925", St. Mary's Pro-Cathedral, Dublin
  7. "Venerable Matt Talbot (Patron of Struggling and Recovering Addicts and Alcoholics)", Archdiocese of Atlanta Archived 2 April 2015 at the Wayback Machine
  8. Boylan, Henry (1998). A Dictionary of Irish Biography, 3rd Edition. Dublin: Gill and MacMillan. p. 419. ISBN 0-7171-2945-4.
  9. Talbot's pledge certificate from the "Total Abstinence League of Sacred Heart", 4 May 1890
  10. "Matt Talbot", Irish Bishop's Conference
  11. Confessions of an Irish Rebel (1965)
  12. Writer's commentary to 'Cigarettes and Alcohol and Rollerblading', Father Ted – The Definitive Collection, 2 Entertain Video, 2002

Bibliography
  • Doherty, Eddie. Matt Talbot. Madonna House, 2nd edition 2001. ISBN 0-921440-67-7
  • Glynn, Sir Joseph A. Matt Talbot. Dublin: Catholic Truth Society, 1924. Print.
  • Marynard, Philip. Slake a Thirst: The Matt Talbot Way to Sobriety, Alba House 2000 ISBN 0-8189-0843-2
  • Purcell, Mary. Matt Talbot and His Times. Franciscan Pr; Revised edition, 1977 ISBN 1-85390-185-7
  • Wallace, Susan Helen. Matt Talbot: His Struggle, His Victory over AlcoholismPauline Books & Media 1992, ISBN 0-8198-4766-6
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