Minor Rock Edicts

The Minor Rock Edicts of Ashoka (r.269-233 BCE)[1] are rock inscriptions which form the earliest part of the Edicts of Ashoka, and predate Ashoka's Major Rock Edicts. These are the first edicts in the Indian language of Emperor Ashoka, written in the Brahmi script in the 11th year of his reign. They follow chronologically the Kandahar Bilingual Rock Inscription, in Greek and in Aramaic, written in the 10th year of his reign (260 BCE),[2][3] which is the first known inscription of Ashoka.[4]

Minor Rock Edicts of Ashoka
Minor rock edict of Sasaram.
Material	Rock, stone
Created	3rd century BCE
Discovered	1893
Present location	India, Bangladesh, Pakistan, Afghanistan
Bahapur Gujarra Saru Maru Udegolam Nittur Maski Siddapur Brahmagiri Jatinga Pakilgundu Rajula/Mandagiri Yerragudi Sasaram Rupnath Bairat Bhabruh Ahraura Pakilgundu Gavimath Yerragudi Jatinga/Rameshwara Brahmagiri Nittur Udegolam Location of the Minor Rock Edicts (Edicts 1,2&3)

There are several slight variations in the content of these edicts, depending on location, but a common designation is usually used, with Minor Rock Edict N°1 (MRE1)[5] and a Minor Rock Edict N°2 (MRE2, which does not appear alone but always in combination with Edict N°1), the different versions being generally aggregated in most translations. There is also a minor edict No.3, discovered in Bairat, for the Buddhist clergy.[6]

The inscriptions of Ashoka in Greek or Aramaic are sometimes also categorized as "Minor Rock Edicts".

Chronology

The Minor Rock Edicts were written quite early in the reign of Ashoka, from the 11th year of his reign at the earliest (according to his own inscription, "two and a half years after becoming a secular Buddhist", i.e. two and a half years at least after the Kalinga conquest of the eighth year of his reign, which is the starting point for his gradual conversion to Buddhism). The technical quality of the engraving of the inscriptions is generally very poor, and generally very inferior to the pillar edicts dated to the years 26 and 27 of Ashoka's reign.[7]

The Minor Rock Edicts therefore follow the very first inscription of Ashoka, written in year 10 of his reign, the Kandahar Bilingual Rock Inscription established at Chilzina, Kandahar, in the center of Afghanistan.[8] This first inscription was written in Classical Greek and Aramaic exclusively.

The Minor Rock Edicts maybe slightly earlier than the Major Rock Edicts established to propagate the Dharma, from the 12th year of Ashoka's reign.[9] These Ashoka inscriptions are in Indian languages with the exception of the Kandahar Greek Edict of Ashoka inscribed on a limestone stele.[8] It was only later, during the 26th and 27th years of his reign, that Ashoka wrote new edicts, this time on majestic columns, the pillars of Ashoka.[9][7]

Text of the Minor Rock Edicts

The different variations of edicts on rock 1 and 2 are usually presented in the form of a compilation.[10] There is also a minor edict on Rock No.3, discovered in Bairat only, addressing not the Ashoka officers as the first two edicts, but the Buddhist clergy, with the recommendation to study a very specific list of Buddhist scriptures.[11]

In the Minor Rock Edicts, Ashoka makes explicit mention of his religious affiliation by presenting himself as a "lay disciple" or "disciple of the Buddha" according to the versions, and speaking of his proximity to "the order" (samgha), which is far from the case in most other edicts where he is only promulgating the moral laws of "Dharma".

Association of Ashoka with the title "Devanampriya" ("Beloved-of-the-Gods")

The Maski inscription confirmed the association of the title "Devanampriya" with "Asoka", both readable in the first line.

"Devānaṃpiyasa Asoka", honorific Devanampiya ("Beloved of the God", in the adjectival form -sa) and name of Ashoka, in Brahmi script, in the Maski Edict of Ashoka.

There are slight variations between each of the versions of the Minor Rock Edicts. The Maski version of Minor Rock Edict No.1 was historically especially important in that it confirmed the association of the honorific title "Devanampriya" with Ashoka:[12][13]

[A proclamation] of Devanampriya Asoka.
Two and a half years [and somewhat more] (have passed) since I am a Buddha-Sakya.
[A year and] somewhat more (has passed) [since] I have visited the Samgha and have shown zeal.
Those gods who formerly had been unmingled (with men) in Jambudvipa, have how become mingled (with them).
This object can be reached even by a lowly (person) who is devoted to morality.
One must not think thus, — (viz.) that only an exalted (person) may reach this.
Both the lowly and the exalted must be told : "If you act thus, this matter (will be) prosperous and of long duration, and will thus progress to one and a half.

— Maski Minor Rock Edict of Ashoka.[14]

In the Gujarra Minor Rock Edict also, the name of Ashoka is used together with his titles: "Devanampiya Piyadasi Asokaraja".[15]

Pre-existence of pillars

In the Minor Rock Edicts, Ashoka also mentions the duty to inscribe his edicts on the rocks and on the pillars ("wherever there is a pillar or rock"). This has led some authors, especially John Irwin, to think that there were already pillars in India before Ashoka erected them. For John Irwin, examples today of these pillars prior to Ashoka would be the bull pillar of Rampurva, the elephant pillar of Sankissa, and the Allahabad pillar of Ashoka.[16] None of these pillars received the inscription of the Minor Rock Edicts, and only the pillar of Allahabad has inscriptions of Ashoka, which weakens this theory, since, according to the orders of the same of Ashoka, they should have been engraved with his Minor Rock Edicts.

Language of the edicts

Several edicts of Ashoka are known in Greek and Aramaic; by contrast the many minor edicts on rock engraved in southern India in Karnataka use the Prakrit of the North as the language of communication, with the Brahmi script, and not the local Dravidian idiom, which can be interpreted as a kind of intrusion and authoritarianism in respect to the southern territories.[17]

Full texts of the Minor Rock Edicts

Minor Rock Edict No.1

In this Edict, Ashoka describes himself as a Buddhist layman (Upāsaka)[18] /a Buddha-Śaka[19] /a Saka,[20] and also explains he has been getting closer to the Sangha and has become more ardent in the faith.

Minor Rock Edict No.1 (conflated versions)

English translation

Prakrit in Brahmi script

From Suvarnagiri, on the order of His Highness the Prince, and the officers: good health to the officers of Isila who are to be instructed thus: Thus speaks the Beloved of the Gods, Asoka: I have been a Buddhist layman (Upāsaka)[21] /a Buddha-Śaka[19] /a Saka[20] for more than two and a half years, but for a year I did not make much progress. Now for more than a year I have drawn closer to the Order (Sangha) and have become more ardent. The gods, who in India up to this time did not associate with men, now mingle with them, and this is the result of my efforts. Moreover this is not something to be obtained only by the great, but it is also open to the humble, if they are earnest and they can even reach heaven easily. This is the reason for this announcement that both humble and great should make progress and that the neighbouring peoples also should know that the progress is lasting, And this investment will increase and increase abundantly, and increase to half as much again. This matter must he inscribed here and elsewhere on the hills, and wherever there is a stone pillar it is to be engraved on that pillar. You must go out with this document throughout the length and breadth of your district. This announcement has been proclaimed while on tour; 256 nights have been spent on tour. — Adapted from Romilla Thapar, A translation of the Edicts of Ashoka p.259

Minor Rock Edict No.1 in Sasaram. The word Upāsaka ("Buddhist lay follower"), used by Ashoka to describe himself, in most versions of his Minor Rock Edict No.1.

Minor Rock Edict No.2

Only appears in a few places, in conjunction with Minor Edict No.1

Minor Rock Edict No.2 (conflated versions)

English translation

Prakrit in Brahmi script

Thus says the Beloved of the Gods. Whatever the Beloved of the Gods orders must be carried out in every respect. The rajuka [rural officer] is to be instructed and he will instruct the people of the countryside, assembling them with the sound of the drum; likewise the local chiefs. Obey mother and father, obey the teachers, have mercy on living beings; speak the truth. These virtues of Dhamma should be followed. Thus you will instruct them on the orders of the Beloved of the Gods, and also you will ensure that elephant trainers, clerks, fortune-tellers, and Brahmans instruct their apprentices according to ancient tradition, that they should honour their masters.... righteous masters. In a family relatives must treat each other with respect. This is the ancient custom, conducive to long life, and thus it must be carried out. Carved by the engraver Capada. — Adapted from Romilla Thapar, A translation of the Edicts of Ashoka p.259

Minor Rock Edicts 1&2 in Siddapur.

Minor Rock Edict No.3

Only appears at Bairat, where it was discovered in front of the Bairat Temple, possibly the oldest free-standing temple in India. The Edict is now located in the Museum of The Asiatic Society, Calcutta, and because of this is sometimes called the "Calcutta-Bairāṭ inscription".[22][23] Also known as the Bhabru Edict.[24] Ashoka claims "great is my reverence and faith in the Buddha, the Dharma (and) the Samgha", and makes a list of recommended Buddhist scriptures that Buddhist monks as well as the laity should repeatedly study.

Minor Rock Edict No. 3

English translation

Prakrit in Brahmi script

The Magadha king Priyadarsin, having saluted the Samgha hopes they are both well and comfortable. It is known to you, Sirs, how great is my reverence and faith in the Buddha, the Dharma (and) the Samgha. Whatsoever, Sirs, has been spoken by the blessed Buddha, all that is quite well spoken. But, Sirs, what would indeed appear to me (to be referred to by the words of the scripture): "thus the true Dharma will be of long duration", that I feel bound to declare: The following expositions of the Dharma, Sirs, (viz.) the Vinaya-Samukasa ("The Exaltation of Discipline"), the Aliya-vasas ("The Ideal Mode of Life"), the Anagata-bhayas ("Fears to Come"), the Muni-gathas ("The Songs of the Hermit"), the Moneya-Suta ("Discourse on the Hermit Life"), the Upatisa-pasina ("The Questions of Upatishya"), and the Laghulovada ("The Sermon to Rahula") which was spoken by the blessed Buddha concerning falsehood, — I desire, Sirs, that many groups of monks and (many) nuns may repeatedly listen to these expositions of the Dharma and may reflect (on them). In the same way both laymen and laywomen (should act). For the following (purpose), Sirs, am I causing this to be written, (viz.) in order that they may know my intention. — Adapted from Inscriptions of Asoka. New Edition by E. Hultzsch 1925 p.172 Public Domain

Minor Rock Edict No.3, from Bairat only. Rubbing of Minor Rock Edict No.3, from Bairat only.

Locations

The minor rock edicts of Ashoka are exclusively inscribed on rock. They are located throughout the Indian subcontinent. Edict N°1 appears alone in Panguraria, Maski, Palkigundu et Gavimath, Bahapur/Srinivaspuri, Bairat, Ahraura, Gujarra, Sasaram, Rajula Mandagiri, and in conjunction with Edict N°2 at Yerragudi, Udegolam, Nittur, Brahmagiri, Siddapur, Jatinga-Rameshwara.[25]

The traditional Minor Rock Edicts (excluding the miscellaneous inscriptions in Aramaic or Greek found in Pakistan and Afghanistan) are located in central and southern India, whereas the Major Rock Edicts were located at the frontiers on Ashoka's territory.[26]

Minor Rock Edicts of Ashoka

Name	Location	Map	Overview	Rock	Rubbing / Close-up
Bahapur	Location of Srinivaspuri near Kalkaji Temple, in the Kailash Colony, near the Bahapur area, South Delhi Minor rock edict # 1 only.[25] 28.55856°N 77.25662°E Local 3D view	Bahapur
Gujarra	Near Jhansi, Datia district, Madhya Pradesh. Minor rock edict # 1 only.[25] Here, the name of Ashoka is used together with his titles: "Devanampiya Piyadasi Asokaraja".[15][27]Full inscription 25.57699°N 78.54594°E The authenticity of this inscription has been doubted.[28] Inscription "Devanampiyasa Piyadasino Asokaraja".[29]	Gujarra
Saru Maru/ Panguraria	Sehore District, Madhya Pradesh. Minor rock edict # 1 only[25][30] 22.729949°N 77.519910°E In Saru Maru/Panguraria there is also a commemorative inscription referring to the visit of Ashoka as a young man, while he was still viceroy of Madhya Pradesh:[31][32] Piyadasi nama rajakumala va samvasamane imam desam papunitha vihara(ya)tay(e) The king, who (now after consecration) is called "Piyadasi", (once) came to this place for a pleasure tour while still a (ruling) prince, living together with his unwedded consort. — Commemorative Inscription of the visit of Ashoka, Saru Maru. Translated by Falk.[32][30]	Saru Maru		Rock Edict No.1.[30]	Commemorative inscription.[30]
Udegolam	Bellary District, Karnataka. Minor rock edict n°1 and n°2[25] 15.52000°N 76.83361°E	Udegolam
Nittur	Bellary District, Karnataka. Minor rock edicts #1 and #2[25] 15.54717°N 76.83270°E	Nittur
Maski	Maski, Raichur district, Karnataka. Minor rock edict #1 only[25] "[A proclamation] of Devanampriya Asoka." "Two and a half year [and somewhat more] (have passed) since I am a Buddha-Sakya..." Full inscription 15.95723°N 76.64122°E	Maski
Siddapur	Near Brahmagiri, Karnataka (14°48'49" N 76°47'58" E). Minor rock edicts # 1 and #2[25] Full inscription 14.81361°N 76.79944°E	Siddapur
Brahmagiri	Chitradurga district, Karnataka. Minor rock edicts n°1 and n°2[25] Full inscription 14.81361°N 76.80611°E	Brahmagiri			.
Jatinga-Rameshwara	Near Brahmagiri, Karnataka. Minor rock edicts n°1 and n°2[25] Full inscription 14.84972°N 76.79083°E	Jatinga- Rameshwara			.
Palkigundu and Gavimath	Palkigundu and Gavimath (also called "Gavi Matha Koppal"), Koppal district, Karnataka. Minor roc edict #1 only[25] 15.34416°N 76.13694°E 15.33729°N 76.16213°E	Pakilgundu Gavimath
Rajula Mandagiri	Near Pattikonda, Kurnool district, Andhra Pradesh. Minor rock edict #1 only[25] 15.43500°N 77.47166°E	Rajula Mandagiri
Yerragudi	Gooty, near Guntakal, Anantapur, Andhra Pradesh. Minor rock edicts n°1 and n°2.[25] The Major Rock Edicts are also present here.[33] 15.20995°N 77.57688°E	Yerragudi
Sasaram / Sahasram	Rohtas District, Bihar. The edict is located near the top of the terminal spur of the Kimur Range near Sasaram.[34] Minor rock edict #1 only[25] "...And where there are stone pillars here in my dominion, there also cause it to be engraved." Full inscription 24.94138°N 84.03833°E The name Jambudīpasi for "India" (Brahmi script) in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE.[35][36]	Sasaram
Rupnath	On Kaimur Hills near Jabalpur, Madhya Pradesh; ASI page "Two and a half years [and somewhat more] (have passed) since I am openly a Sakya..." Full inscription 23.64083°N 80.03194°E	Rupnath	Image
Bairat	Found on a very large rock, on the hill north of Bairat, Rajasthan. Minor rock edict #1 only[25] Full inscription 27.45188°N 76.18499°E	Bairat
Calcutta/Bairat	An inscription found on the hill about one mile southwest of Bairat, Rajasthan, on a block of granite on the platform between the Bairat Temple and the large cannon-shaped rock in front of it.[37][38] The edict was discovered by Captain Burt in 1840,[38] and transferred to the Museum of the Asiatic Society of Bengal at Calcutta, hence the name "Calcutta-Bairat", also called the Bhabra or Bhabru Edict.[39] Contains Minor rock edict #3 only, in which Ashoka gives a list of Buddhist scriptures to study.[25] "...It is known to you Sirs, how great is my faith and reverence in the Buddha, the Dharma and the Sangha..." Full inscription In this inscription, Ashoka is referred to as "Piyadasi Raja Magadhe" ("Piyadasi, king of Magadha").[40] 27.417124°N 76.162569°E	Bairat		Modern image in the Asiatic Society
Ahraura	Mirzapur District, Uttar Pradesh. Minor rock edict #1 only[25]  · [41] 25.02000°N 83.02000°E	Ahraura	Image
Ratampurwa	Mirzapur District, Uttar Pradesh. Identical to the Sasaram rock edict.[42] 25.018067°N 83.341657°E	Ratampurwa	Images

Miscelleneous inscriptions often catalogued in the Minor Rock Edicts

Some Ashoka inscriptions in Greek or Aramaic, or the inscriptions of the Barabar Caves, are difficult to categorize, and are sometimes included in the "Minor Rock Edicts".

This is sometimes also the case with the Kandahar Bilingual Rock Inscription (the designation of "Minor Rock Edict No.4" was proposed), although its nature is quite different from other edicts and it is the oldest of Ashoka's inscriptions (10th year of his reign).[43]

The inscriptions in Aramaic, especially the Aramaic Inscription of Laghman and the Aramaic Inscription of Taxila are also often catalogued among the minor rock edicts, although their character of edict is not very clear, and if the first was inscribed on rock, the second was inscribed on an octagonal marble pillar.

The inscriptions of the Barabar Caves are purely dedicatory, without moral content.

Inscriptions often included in the "Minor Rock Edicts"

Name	Location	Map	Overview	Rock	Rubbing/ Close-up
Kandahar Bilingual Rock Inscription	Chil-Zena Hill, Kandahar, Afghanistan Original bilingual Greek-Aramaic edition, sort of a summary or introduction of the Edicts of Ashoka. Sometimes categorized as "Minor Rock Edict No. 4", due to its more recent discovery, although it is the oldest of all Ashoka inscriptions (year 10 of his reign). Two Major Rock Edicts, the Kandahar Greek Edict of Ashoka, were also discovered in Kandahar.	Kandahar
Aramaic Inscription of Laghman	Valley of Laghman, Afghanistan Short moral injunction accompanied by information for the journey to Palmyra.	Laghman
Aramaic Inscription of Taxila	Greek city of Sirkap, Taxila, Pakistan. Not perfectly identified inscription, engraved on a marble architectural block, mentioning "Our Lord Priyadasi" (Ashoka) twice .	Taxila
Inscriptions of Ashoka (caves of Barabar)	Barabar Caves, Bihar	Barabar

Further reading

• Le Huu Phuoc, Buddhist Architecture, Grafikol 2009 ISBN 978-0-9844043-0-8
• Valeri P. Yailenko Les maximes delphiques d'Aï Khanoum et la formation de la doctrine du dharma d'Asoka Dialogues d'histoire ancienne vol.16 n°1, 1990, pp. 239–256

References

1. Phuoc 2009, p.30
2. India: An Archaeological History: Palaeolithic Beginnings to Early ... by Dilip K. Chakrabarty p. 395
3. Inscriptions Of Asoka, E.Hultzsch, 1925
4. Valeri P. Yailenko Les maximes delphiques d'Aï Khanoum et la formation de la doctrine du dharma d'Asoka Dialogues d'histoire ancienne vol.16 n°1, 1990, p.243
5. Minor Rock Edict 1
6. Inscriptions of Asoka by DC Sircar p.32-22
7. John Irwin, "The True Chronology of Aśokan Pillars", in:Artibus Asiae, Vol. 44, No. 4 (1983), p. 247-265
8. Valeri P. Yailenko Les maximes delphiques d'Aï Khanoum et la formation de la doctrine du dharma d'Asoka Dialogues d'histoire ancienne vol.16 n°1, 1990, pp.239-256
9. Ashoka: The Search for India's Lost Emperor by Charles Allen p. 83
10. A translation of the Edicts of Ashoka p.259
11. "At Bairat, a third Minor Rock Edict of Asoka was also found besides the version of Minor Rock Edict I ... "in DC Sircar's Inscriptions of Asoka p.32"
12. The Cambridge Shorter History of India. CUP Archive. p. 42.
13. Gupta, Subhadra Sen (2009). Ashoka. Penguin UK. p. 13. ISBN 9788184758078.
14. Inscriptions of Asoka. New Edition by E. Hultzsch (in Sanskrit). 1925. pp. 174–175.
15. Malalasekera, Gunapala Piyasena (1990). Encyclopaedia of Buddhism. Government of Ceylon. p. 16.
16. John Irwin, "The true chronology of Ashokan pillars", p.147
17. A Sourcebook of Indian Civilization published by Niharranjan Ray, Brajadulal Chattopadhyaya p.592
18. The term Upasaka (Buddhist layman) is used in most inscriptions.Inscriptions of Asoka. New Edition by E. Hultzsch (in Sanskrit). 1925. p. 167 Note 18.
19. Maski inscription Inscriptions of Asoka. New Edition by E. Hultzsch (in Sanskrit). 1925. p. 174.
20. Rupnath inscription Inscriptions of Asoka. New Edition by E. Hultzsch (in Sanskrit). 1925. p. 167.
21. The term Upāsaka (Buddhist layman) is used in most inscriptions.Inscriptions of Asoka. New Edition by E. Hultzsch (in Sanskrit). 1925. p. 167 Note 18.
22. "History of Museum Asiatic Society". www.asiaticsocietykolkata.org.
23. Beckwith, Christopher I. (2017). Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia. Princeton University Press. p. 245. ISBN 978-0-691-17632-1.
24. Singh, Upinder (2017). Political Violence in Ancient India. Harvard University Press. p. 501. ISBN 9780674975279.
25. India: An Archaeological History: Palaeolithic Beginnings to Early Historic Foundations ... by Dilip K. Chakrabarty p.395
26. Hirakawa, Akira (1993). A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna. Motilal Banarsidass. p. 96. ISBN 9788120809550.
27. Sircar, D. C. (1979). Asokan studies. pp. 86–96.
28. Beckwith, Christopher I. (2017). Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia. Princeton University Press. p. 239-240, note 47. ISBN 978-0-691-17632-1.
29. Sircar, D. C. (1979). Asokan studies.
30. Sircar, D. C. (1979). Asokan studies. p. Plate XVII.
31. Gupta, The Origins of Indian Art, p.196
32. Allen, Charles (2012). Ashoka: The Search for India's Lost Emperor. Little, Brown Book Group. pp. 154–155. ISBN 9781408703885.
33. The Geopolitical Orbits of Ancient India: The Geographical Frames of the ... by Dilip K Chakrabarty p.32
34. BLO
35. Inscriptions of Asoka. New Edition by E. Hultzsch (in Sanskrit). 1925. pp. 169–171.
36. Lahiri, Nayanjot (2015). Ashoka in Ancient India. Harvard University Press. p. 37. ISBN 9780674057777.
37. Archaeological Survey Of India Four Reports Made During The Years 1862 - 63 - 64 - 65 Volume Ii. 1871. pp. 242–248.
38. Journal of the Asiatic Society of Bengal. Calcutta : Printed at the Baptist Mission Press [etc.] 1840. p. 616.
39. “Little Vehicle to Great Vehicle”: Ancient Rajasthan into Buddhist Culture, Prof. Vibha Upadhyaya, Department of History & Indian Culture, University of Rajasthan, Jaipur, India p.97
40. Sastri, Kallidaikurichi Aiyah Nilakanta (1988). Age of the Nandas and Mauryas. Motilal Banarsidass. p. 208. ISBN 9788120804661.
41. Ashoka Inscriptions, Sircar p.72
42. Falk, Harry. The Minor Rock Edict of Asoka at Ratanpurwa.
43. Inscriptions of Asoka by DC Sircar p.33

Edicts of Ashoka (Ruled 269–232 BCE)
Regnal years of Ashoka	Type of Edict (and location of the inscriptions)				Geographical location
Year 8	End of the Kalinga war and conversion to the "Dharma"				Bahapur Gujarra Saru Maru Udegolam Nittur Maski Siddapur Brahmagiri Jatinga Pakilgundu Rajula Mandagiri Yerragudi Sasaram Rupnath Bairat Bhabru Ahraura Barabar Taxila (Aramaic) Laghman (Aramaic) Maski Palkigundu Gavimath Jatinga/Rameshwara Rajula/Mandagiri Brahmagiri Udegolam Siddapur Nittur Ahraura Sasaram Kandahar (Greek and Aramaic) Kandahar Yerragudi Girnar Dhauli Khalsi Sopara Jaugada Shahbazgarhi Mansehra Sannati Sarnath Sanchi Lumbini Nigali Sagar Nigali Sagar Nandangarh Kosambi Topra Meerut Araraj Araraj,Rampurva Rampurva Ai Khanoum (Greek city) Pataliputra Ujjain Location of the Minor Rock Edicts (Edicts 1, 2 & 3) Other inscriptions often classified as Minor Rock Edicts. Location of the Major Rock Edicts. Location of the Minor Pillar Edicts. Original location of the Major Pillar Edicts. Capital cities
Year 10[1]	Minor Rock Edicts	Related events: Visit to the Bodhi tree in Bodh Gaya Construction of the Mahabodhi Temple and Diamond throne in Bodh Gaya Predication throughout India. Dissenssions in the Sangha Third Buddhist Council In Indian language: Sohgaura inscription Erection of the Pillars of Ashoka
	Kandahar Bilingual Rock Inscription (in Greek and Aramaic, Kandahar)
	Minor Rock Edicts in Aramaic: Laghman Inscription, Taxila inscription
Year 11 and later	Minor Rock Edicts (n°1, n°2 and n°3) (Panguraria, Maski, Palkigundu and Gavimath, Bahapur/Srinivaspuri, Bairat, Ahraura, Gujarra, Sasaram, Rajula Mandagiri, Yerragudi, Udegolam, Nittur, Brahmagiri, Siddapur, Jatinga-Rameshwara)
Year 12 and later[1]	Barabar Caves inscriptions	Major Rock Edicts
	Minor Pillar Edicts	Major Rock Edicts in Greek: Edicts n°12-13 (Kandahar) Major Rock Edicts in Indian language: Edicts No.1 ~ No.14 (in Kharoshthi script: Shahbazgarhi, Mansehra Edicts (in Brahmi script: Kalsi, Girnar, Sopara, Sannati, Yerragudi, Delhi Edicts) Major Rock Edicts 1-10, 14, Separate Edicts 1&2: (Dhauli, Jaugada)
	Schism Edict, Queen's Edict (Sarnath Sanchi Allahabad) Lumbini inscription, Nigali Sagar inscription
Year 26, 27 and later[1]	Major Pillar Edicts
	In Indian language: Major Pillar Edicts No.1 ~ No.7 (Allahabad pillar Delhi pillar Topra Kalan Rampurva Lauria Nandangarh Lauriya-Araraj Amaravati) Derived inscriptions in Aramaic, on rock: Kandahar, Edict No.7[2][3] and Pul-i-Darunteh, Edict No.5 or No.7[4]
Yailenko,Les maximes delphiques d'Aï Khanoum et la formation de la doctrine du dhamma d'Asoka, 1990, p. 243. Inscriptions of Asoka de D.C. Sircar p. 30 Handbuch der Orientalistik de Kurt A. Behrendt p. 39 Handbuch der Orientalistik de Kurt A. Behrendt p. 39