Sakuye people

The Sakuye are a semi-nomadic Somali People,Sakuye And their Cousins Somali they live side by side in Marsabit and Isiolo Counties, to entire Northern Frontier District Region, now Northern Kenya and Southern Somalia

The 1979 Kenyan census reported this group had 1,824 persons, but Günther Schlee believes this number "is definitely too low". The 1969 census gave 4,369 as their number, and the apparent decrease is not due to biological factors. In the 2019 census, they numbered 27,006.[1] Because of their language and their inter-locking settlements, many Sakuye must have given 'Boran' when asked for their 'tribe'[2]

According to Ethnologue, Sakuye they Speak Afaan Borana language,and Somali.[3] Their name comes from the name of one of the traditional divisions of Borana territory, Saaku, which is the area north of Marsabit. Thus, Saaku-ye means "from Saaku" or "of Saaku" in Afaan Booranaa. When a group of Rendille moved north from Marsabit, their Borana neighbors referred to them as the "Saakuye".[4]

History

The Sakuye are Muslims Sunni Islam,cousins of the Children of Somali Xill also known as Samale Xill or Ciisman Xill Abrone the Father of all Somali people and the Children of his brother Saab Xill who's Children are part of Somali people and are Cousins to Sakuye.Following Kenyan independence, the Sakuye joined their Somali Cousins Somalis in Northern Frontier District Region now Northern Kenya in their attempt to secede and join the Somali Republic. Most of their livestock was killed by government forces during the Shifta War (1963–1967), reducing many Sakuye to poverty. In the 1970s, a group of Sakuye moved to the Dabel hills, which lie below the Ethiopian plateau. The traditional camel-oriented rituals, with a nominal Muslim affiliation, became much less important after the destruction of the herds and the Sakuye became Husayniyya, followers of the Sufi order founded by Sheikh Hussein whose tomb lies in the village named for him in Bale, Ethiopia.[5] Today the Sakuye population is divided between those in Dabel and those in Isiolo.[4]

Notes and references

"2019 Kenya Population and Housing Census Volume IV: Distribution of Population by Socio-Economic Characteristics". Kenya National Bureau of Statistics. Retrieved 24 March 2020.
Schlee, "Interethnic Clan Identities among Cushitic-Speaking Pastoralists", Africa, 55 (1985),p. 21
Oromo, Borana-Arsi-Guji, Ethnologue.
"The Sakuye of Kenya" Archived 2007-10-04 at the Wayback Machine, The College of New Jersey
Günther Schlee, Kinds of Islam and policies of inclusion and exclusion: Some comparative perspectives from the Sudan and beyond Archived 2007-06-09 at the Wayback Machine, Zum Abschlussbericht zum Projekt "Ethnizitäten in neuen Kontexten" für die Deutsche Forschungsgemeinschaft, Projekt Nr. SCHL 186/9-1, Dezember 1999, pp. 2-3

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[Census2019-1] "2019 Kenya Population and Housing Census Volume IV: Distribution of Population by Socio-Economic Characteristics". Kenya National Bureau of Statistics. Retrieved 24 March 2020.

[2] Schlee, "Interethnic Clan Identities among Cushitic-Speaking Pastoralists", Africa, 55 (1985),p. 21

[3] Oromo, Borana-Arsi-Guji, Ethnologue.

[nj-4] "The Sakuye of Kenya" Archived 2007-10-04 at the Wayback Machine, The College of New Jersey

[5] Günther Schlee, Kinds of Islam and policies of inclusion and exclusion: Some comparative perspectives from the Sudan and beyond Archived 2007-06-09 at the Wayback Machine, Zum Abschlussbericht zum Projekt "Ethnizitäten in neuen Kontexten" für die Deutsche Forschungsgemeinschaft, Projekt Nr. SCHL 186/9-1, Dezember 1999, pp. 2-3