Segmentary lineage

A segmentary lineage society has equivalent parts ("segments") held together by shared values. A segmentary lineage society is a type of tribal society.

A close family is usually the smallest and closest segment and will generally stand together. That family is also a part of a larger segment of more distant cousins and their families, who will stand with each other when attacked by outsiders. They are then part of larger segments with the same characteristics. If there is a conflict between brothers, it will be settled by all the brothers, and cousins will not take sides. If the conflict is between cousins, brothers on one side will align against brothers on the other side. However, if the conflict is between a member of a tribe and a non-member, the entire tribe, including distant cousins, could mobilise against the outsider and his or her allies. That tiered mobilisation is traditionally expressed, for example, in the Bedouin saying: "Me and my brothers against my cousins, me and my cousins against the world."[1]

The segmentary state has been used as a theoretical frame of reference for historical theories. For example, by Aidan Southall in "Illusion of Tribe"[2] and by Burton Stein[3] He has used the term to explain the polity of a number of empires.

Brian Schwimmer has described a system in which complementary opposition and genealogical principles of unilineal descent are used by residential groups as a basis for political mobilization in the absence of centralized political leadership.[4]

Examples

The ancient Hebrew nation (the Israelites) is one of the better-known examples, with biblical tradition denoting 12 tribes originating from one common ancestor (Jacob).
The largest segmentary lineage society today is believed to be the Pashtun people, originally from Afghanistan but are now also in Pakistan, with some 50 million members organised into a vast tribal structure.
Arab tribal officials say that Bani Tamim, an Adnanite tribe, has more than 42 million members, who all trace their lineage back to one man called Tamim.

References

Barth, F. (1973). "Descent and marriage reconsidered". In Jack Goody (ed.). The Character of Kinship. pp. 3–19.
Aidan Southall (1970) The Illusion of Tribe in Perspectives on Africa: A Reader on Culture, History and Representation, edited by R.R. Grinker and others, John Wiley & Sons via Google Books
Burton Stein (1985). "State Formation and Economy Reconsidered: Part One". Modern Asian Studies. 19 (3, Special Issue: Papers Presented at the Conference on Indian Economic and Social History, Cambridge University, April 1984): 387–413. doi:10.1017/S0026749X00007678. JSTOR 312446.
Brian Schwimmer Segmentary Lineages, a chapter of Kinship and Social Organization from University of Manitoba

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.

[1] Barth, F. (1973). "Descent and marriage reconsidered". In Jack Goody (ed.). The Character of Kinship. pp. 3–19.

[2] Aidan Southall (1970) The Illusion of Tribe in Perspectives on Africa: A Reader on Culture, History and Representation, edited by R.R. Grinker and others, John Wiley & Sons via Google Books

[3] Burton Stein (1985). "State Formation and Economy Reconsidered: Part One". Modern Asian Studies. 19 (3, Special Issue: Papers Presented at the Conference on Indian Economic and Social History, Cambridge University, April 1984): 387–413. doi:10.1017/S0026749X00007678. JSTOR 312446.

[4] Brian Schwimmer Segmentary Lineages, a chapter of Kinship and Social Organization from University of Manitoba