The Church of Jesus Christ of Latter-day Saints in Brazil

The Church of Jesus Christ of Latter-day Saints (LDS Church) (Portuguese: A Igreja de Jesus Cristo dos Santos dos Últimos Dias) was established in Brazil in 1926 with the opening of the South American Mission. Missionary work was focused on small German immigrant colonies in South Brazil. The LDS Church was forced to expand missionary work to Brazilians and Portuguese speakers when non-Portuguese languages were banned in public meetings in 1938. The Brazil Mission was opened on February 9, 1935 with Rulon S. Howells as mission president. The first Book of Mormon translated into Portuguese was published in 1939.

São Paulo Brazil Temple

During Howells's second presidency in the early 1950s, he instated programs to genealogically screen Brazilians interested in the LDS Church or LDS Church members in Brazil to prevent people with African ancestry from joining the LDS Church. Current church policy prevented males with African ancestry from being ordained to the LDS Priesthood office. In 1965, President of the LDS Church David O. McKay changed the policy in Brazil, requiring that all men be assumed qualified to receive the priesthood unless there was obvious evidence showing otherwise. The first stake in Brazil was established in São Paulo on May 1, 1966. In 1978, the São Paulo temple was completed, becoming the first temple in Brazil and South America. The temple was thought to be one factor that influenced the 1978 Revelation on Priesthood that allowed male church members of any race to receive the priesthood.

As of October 2018, The Church of Jesus Christ of Latter-day Saints (LDS Church) reported 1,383,799 members in 268 stakes and 40 districts, 2,089 Congregations (1,651 wards and 438 branches), 34 missions, and six temples in Brazil. However, the 2010 Brazilian census reported 226,509 as identifying as members of the church.[1]

History
Membership[2]
YearMembers±%
1940 233—    
1950 648+178.1%
1960 2,644+308.0%
1965 19,050+620.5%
1970 33,104+73.8%
1976 45,747[3]+38.2%
1980 81,504[4]+78.2%
1985 206,000[4]+152.7%
1989 302,000[4]+46.6%
1995 548,000[4]+81.5%
2000 775,822[5]+41.6%
2005 928,926[5]+19.7%
2010 1,102,428[6][1]+18.7%
2015 1,326,738[6]+20.3%
2016 1,354,127+2.1%
2017 1,383,799+2.2%
2018 1,394,616+0.8%
2019 1,429,935[7]+2.5%
Source: https://newsroom.churchofjesuschrist.org/facts-and-statistics/country/brazil

Beginnings
The Portuguese translation of the Book of Mormon, originally published in 1939

Andrew Jenson traveled to South America in 1923 to determine whether the conditions were right for missionary work. However, he was not impressed with Brazil's prospects and missionaries were, instead, sent to Argentina.[8] Max and Amalie Zapf were the first known members of the LDS Church in Brazil. They were immigrants who had joined the church in their native Germany before moving to Brazil in 1913. The Zapfs did not find other members of the LDS Church in Brazil until ten years later.[9][10] The Zapfs met Augusta Kuhlmann Lippelt and her family, other LDS Church members who emigrated from Germany. The Zapfs would eventually relocate to be closer to the Lippelts. This represented the first permanent LDS Church presence in Brazil.[9] An immigrant from Germany, Reinhold Stoof was made president of the South American Mission in May 1926. Stoof was headquartered in Buenos Aires, but he realized that congregations of German immigrants were too sparse in Argentina, and so he sent missionaries to the larger German colonies in Southern Brazil.[11] The first two missionaries in Brazil were William Fred Heinz amd Emil A. J. Schindler.[9] Missionaries arrived in 1928, but due to the priesthood restriction, they were instructed to only work with German people living in the southern part of the country.[12] Missionaries found a group of 16,000 Germans in Joinville and began baptizing them.[13] The first people baptized in Brazil were Berta Sell and her four children on April 14, 1929.[9] In 1929, the LDS Church acquired the first property in Brazil to serve as a meeting place for its members.[13] On July 6, 1930, the first branch in Joinville was created.[9] The first LDS-owned meetinghouse was dedicated on October 25, 1931 in Joinville.[9]

The Brazil Mission was established on February 9, 1935 with Rulon S. Howells as mission president.[13] Howells headquartered the mission in São Paulo, which officially opened on May 25, 1935.[14]:333 At the time, the Brazilian Mission covered what is now modern Brazil, Bolivia, Ecuador, Colombia, Venezuela, Guyana, Suriname, and French Guiana.[15] During this time, the mission targeted the German speaking people in Brazil. Church literature in German was ordered, and missionaries were taught German for the first three years of missionary work there.[14]:333–334 After more Portuguese-speaking Brazilians became interested, which had a high proportion of people with mixed ancestry, LDS officials advised missionaries to avoid teaching people who appeared to have black ancestry. When the Brazilian government outlawed the use of non-Portuguese languages in public meetings in 1938, the mission switched from a German language mission to a Portuguese-speaking one.[12] Consequently, missionaries in Brazil began learning Portuguese.[13] However, missionaries still remained in Southern Brazil, where there would be more European immigrants and less interracial Brazilians.[16]:41 The missionaries later realized that they would not be able to avoid teaching and interacting with people of African descent, because housing was not segregated in Brazil.[16]:41

A meetinghouse of The Church of Jesus Christ of Latter-day Saints in Santo Ângelo, Rio Grande do Sul, Brazil.

John Alden Bowers became mission president in 1938 and he oversaw the translation of missionary pamphlets and the Book of Mormon into Portuguese.[13][17] Howells asked Mário Pedroso, a Brazilian native, to work on a translation of the Book of Mormon into Portuguese.[14]:334 Daniel G. Shupe worked on his own translation the Book of Mormon into Portuguese.[18] A retired Brazilian newspaper editor compared the two translations to determine the best Portuguese translation of the English words.[14]:334 The first Portuguese translation of the Book of Mormon was published in Brazil in 1939.[19] One of the early missionaries in Brazil, serving in 1939, was James E. Faust.[12]:26 During World War II, many missionaries were sent home.[12]:26 William West Seegmiller became mission president in 1942, serving for three years, but no missionaries were sent to Brazil during his presidency. Harold Morgan Rex became mission president in 1945 with only two missionaries sent to Brazil before 1946 when normal missionary work resumed.[14]:367 In 1949, Rulon S. Howells became mission president again.[14]:369 On his way to Brazil, Howells stopped in Washington D.C. and met the Brazilian Ambassador to the United States, Maurício Nabuco. Two of the Governors of Brazil helped him register the LDS Church with the Brazilian government, as well as achieving tax exemption status.[14]:336 The Doctrine and Covenants and the Pearl of Great Price were translated into Portuguese in 1950 and 1952, respectively.[14]:336 In 1954, LDS Church president David O. McKay visited Brazil during a world tour.[16]:42

Mission development and racial implications

During the 1950s, in some areas in Brazil, up to 80% of the population was thought to have African ancestry, however this was difficult to prove due to inadequate recorded evidence.[20]:200 During the time Howells served for the second time as mission president, the primary goal for the Brazil Mission was racial purity for all new converts. He told the missionaries to scrutinize people's appearances for hints of black ancestry and avoid teaching those who had any black ancestry. Missionaries were instructed to look for relatives of the investigators if they were not sure about their racial heritage. If during the course of the lessons, it was discovered they had black ancestry, they were discouraged from investigating the church.[21]:27 In Piracicaba, where several black people had joined, Howells segregated the branch so that black people would stop coming. He instituted a genealogy program to determine race and screened all baptisms. If it was discovered a member had black ancestry, their records were marked.[12] In the 1960s, church protocol was to first consult physical appearance, then family and genealogical records. Sometimes, church leaders, including the First Presidency were consulted to make overriding decisions about an individual's lineage; leaders would declare "racial purity" sometimes despite African ties in a member's heritage.[12]:31–32 If unsuccessful, Patriarchal blessings would be used to establish lineage.[16]:41 Usually, Patriarchal blessings were considered "final authority".[12]:33

Generally, missionaries and LDS Church leaders avoided educating members about church policy surrounding black members of the church. Sometimes presentations urged members to avoid interracial marriage, but there was a lack of information about the church's policies and reasons behind them. Furthermore, the Portuguese translation of The Way to Perfection neglected to include information regarding the "lineage of Cain".[12]:30 Methods to determine lineage were vague and unclear.[12]:30 In 1965, McKay changed policies in Brazil that required all male converts in to be assumed qualified to receive the priesthood unless there was hard evidence otherwise.[20]:201 Brazilian church members were uncomfortable with the policies. They were often accused of racism by friends and family members, but they did not feel like they had the right or ability to suggest change. They believed the policy was revelation from God and only further revelation from God could change the policy.[16]:42

In 1959, the Brazil South Mission was created, increasing the number of missionaries sent to Brazil.[13] William Grant Bangerter, president of the northern Brazil mission, sent missionaries into areas that were previously avoided due to race.[16]:45 Previously, Bangerter sent missionaries to Recife and Pernambuco as a test to gauge the success of future missionary work. They did not have success at first, due to the large African-Brazilian population, anti-American feelings, and lack of familiarity with Mormonism. Missionary work improved after the baptism of Milton Soares, Jr. and his family. Soares influenced the baptism of many others and he became the branch president on October 27, 1961. Mission presidents began sending missionaries into the North Brazil. Branches were established in Joāo Pessoa in 1960, Maceió in 1966, and Fortaleza and Campina Grande in 1968.[16]:46 Though missionaries in the north did not have as high of a baptism rate as the south, missionaries in the north tended to baptize people with higher education and economic levels than in the south. Therefore, finding church members to serve in ecclesiastical leadership positions was not as difficult for missionaries in the north.[16]:46

Spencer W. Kimball organized the Brazil's first stake on May 1, 1966 in São Paulo with Walter Spät as president.[22][23]:311 This was the first stake in all of South America.[22] Kimball had spent a lot of time visiting Brazil since 1959, and his experiences there made him aware of the doctrinal, administrative, and personal consequences related to priesthood restrictions.[16]:43 In 1967, the policy on race and the priesthood was changed such that dark skinned people were presumed eligible for the priesthood by default unless there was specific evidence of African descent.[12]:30–31 Starting in the 70s "lineage lessons" were added to determine that interested persons didn't have any Sub-Saharan African ancestry and thus deemed eligible for teaching.[24]:102[25]

The Plan of salvation in Portuguese.

In March 1975, Kimball announced the LDS Church's intentions to construct a temple in São Paulo. Since priesthood ordination in males and lack of African ancestry in females were requirements to enter an LDS temple, the announcement led to questions and concerns about the current LDS Church policies on priesthood.[16]:47 Furthermore, Brazil was so racially mixed with African heritage deep in its history; it would be difficult to determine the eligibility of members to enter the temple without chance of error.[20] James E. Faust, a general authority over Brazil, advocated for the "faithfulness" of black church members, as they had labored for and financially provided for the temple as other church members had.[16]:47 Several other general authorities acknowledged the virtues of black church members in Brazil.[16]:48 In March 1978, a change of policies allowed black males as a junior companion in home teaching, a position previously restricted to priesthood holders.[16]:49

In October 1977, a Missionary Training Center (MTC) was established in São Paulo, mainly for the training for missionaries from Brazil.[26] Bangerter and members of the Church Educational System provided daily instruction for the missionaries.[27]:297 Following the MTC in Provo, Utah, it was the LDS Church's second MTC.[28] In June 1978, the 1978 Reveltation on Priesthood was announced, allowing all worthy male members of the LDS Church to be ordained to the priesthood, regardless of race.[16]:49 Later, in 1978, the São Paulo Temple was completed. It was the first temple in Brazil and in South America.[16]:39, 50 Some scholars suggest that the opening of the temple in São Paulo may have influenced the church's decision to reverse the ban on men of African descent from holding the priesthood, due to difficulty in determining racial origins of many Brazilian church members.[16]:51(See main article.) After the opening of the temple in Brazil, missionary training in the MTC was increased from three to five days. Missionaries from other South American countries began to train in the Brazil MTC.[27]:297 In 1997, the Brazilian MTC moved to Casa Verde.[26] The Casa Verde MTC was seven stories.[27]:298 After the 1978 Revelation on Priesthood, Marcus Martins, from Brazil, became the first missionary of African descent to be called after the announcement, postponing his marriage to serve his mission.[20]:233 As a result of the Revelation on Priesthood, proselyting in Brazil was expanded three-fold with missionaries sent to large cities in North Brazil after 1980, indicating that missionary work was no longer reserved for Europeans in South Brazil.[11]:95

Recent developments

Brazil represents one of the countries in Latin America in which the LDS Church has experienced the most significant growth. Although its growth has been consistent for much of its history, growth accelerated significantly in 1984. This acceleration of growth was partially due to the political and psychological effects of the end of Brazil's military dictatorship in 1985. Growth has slowed since mid-1990, yet the LDS Church experienced a 15 percent growth in Brazil from 1993 to 2003, over twice the growth of the LDS Church in Mexico.[11] On March 31, 1990, Brazilian native, Helvécio Martins, father of Marcus, became the LDS Church's first general authority of African descent.[29] Reactions were mixed. Many were happy, believing that this event signified change and a new paradigm for the LDS Church. LDS Church leaders attempted to minimize the event, stating that his race was not involved in the calling. Some believed the LDS Church appointed Martins to counteract previous accusations of racism from the media.[30] In 1993, Brazil became the third country to have 100 stakes.[10] In 2002, the São Paulo Brazil Temple was closed and renovated; one of the most prominent additions was the gold angel Moroni statue on top of the spire.[31] Brazil's fifth temple in Curitiba began to be constructed in March 2005.[9] As of 2009, there were 234 stakes and 27 missions in Brazil.[9]

On March 31, 2018, Ulisses Soares, from São Paulo, became the first Latin American called as a member of the Quorum of the Twelve Apostles.[32]

In 2020, the LDS Church canceled services and other public gatherings indefinitely in response to the spread of the coronavirus pandemic.[33]

Obstacles to missionary work

One challenge to LDS missionary work in Brazil is related to the strong ties between Brazilian culture and Catholicism. In Brazil, Catholicism is greatly tied to being Brazilian, meaning that changing religions is seen as rejecting family, history, and country, and not simply their religion.[11] Furthermore, scholars have postulated that low densities of missionaries serving in lower-developed countries such as Brazil have limited the potential growth of the LDS Church in these countries. For example, a 1993 issue of Ensign stated that one-fifth of cities in Brazil with a population larger than 100,000 did not have missionaries serving in their city and with a large suburb of 2 million people only having two active missionaries serving there.[34][35] Despite the high number of baptisms per year in Brazil, member retention can be low. For example, from 2000 to 2002, the LDS Church in Brazil had 66,000 baptisms, yet lost 190 congregations due to consolidation, representing the challenge that missionaries face in retaining Latin American converts.[36] Additionally, in the 2000 census, 199,645 Brazilian residents identified with the LDS Church, whereas there were 700,000 people that had been baptized and listed in its membership rolls.[37]

Statistics and other information

As of October 2018, the LDS Church reported 1,383,799 members, 34 missions, 354 family history centers, 268 stakes, 2,089 congregations with 1,651 wards and 438 branches, and 6 functioning temples.[38]

Missions

a announced to be created July 2013.[40]

Temples
Temples in Brazil
Red = Operating
Blue = Under Construction
Yellow = announced
Black = Closed for Renovations
São Paulo East
Temples in São Paulo State
Red = Operating
Blue = Under Construction
Yellow = announced
Black = Closed for Renovations

 17. São Paulo Brazil Temple

Location:
Announced:
Dedicated:
Rededicated:
 Size:
Style:

São Paulo, Brazil
1 March 1975
30 October 1978 by Spencer W. Kimball
22 February 2004 by Gordon B. Hinckley
59,246 sq ft (5,504 m2) on a 1.85 acre (0.7 ha) site
Spanish influenced modern, single-spire design - designed by Emil B. Fetzer

 101. Recife Brazil Temple

Location:
Announced:
Dedicated:
 Size:
Style:

Recife, Pernambuco, Brazil
13 January 1995
15 December 2000 by Gordon B. Hinckley
37,200 sq ft (3,460 m2) on a 5.59 acre (2.3 ha) site
Classic modern, single-spire design - designed by J&P Arquitetos Ltd. and Church A&E Services

 102. Porto Alegre Brazil Temple

Location:
Announced:
Dedicated:
 Size:
Style:

Porto Alegre, Rio Grande do Sul, Brazil
30 September 1997
17 December 2000 by Gordon B. Hinckley
10,700 sq ft (990 m2) and 71 ft (22 m) high on a 2 acre (0.8 ha) site
Classic modern, single-spire design - designed by Andre Belo de Faria and Church A&E Services

 111. Campinas Brazil Temple

Location:
Announced:
Dedicated:
 Size:
Style:

Campinas, São Paulo, Brazil
3 April 1997
17 May 2002 by Gordon B. Hinckley
49,100 sq ft (4,560 m2) on a 6.18 acre (2.5 ha) site
Classic modern, single-spire design - designed by JCL Arquitetos Ltd., and Church A&E Services

 126. Curitiba Brazil Temple

Location:
Announced:
Dedicated:
 Size:
Style:
 Notes:

Curitiba, Paraná, Brazil
23 August 2002
1 June 2008 by Thomas S. Monson
27,850 sq ft (2,587 m2) and 125 ft (38 m) high on a 8.15 acre (3.3 ha) site
Classic modern, single-spire design - designed by Jeronimo da Cunha Lima and GSBS
Temple dedicated on 1 June 2008 following an open house from 10 May to 24 May 2008.[41]

 138. Manaus Brazil Temple

Location:
Announced:
Dedicated:
 Size:
 Notes:

Manaus, Amazonas, Brazil
23 May 2007
10 June 2012 by Dieter F. Uchtdorf[42]
32,032 sq ft (2,976 m2) on a 7.7 acre (3.1 ha) site
The temple will serve approximately 44,000 members.[43][44]

 164. Fortaleza Brazil Temple

Location:
Announced:
Dedicated:
 Size:
 Notes:

Fortaleza, Ceará, Brazil
3 October 2009
2 June 2019 by Ulisses Soares[45]
36,000 sq ft (3,300 m2)
Announced by Thomas S. Monson in General Conference, 3 October 2009.[46][47] Ground was broken on the seventh temple in Brazil by David A. Bednar on November 15, 2011.[48]

169. Rio de Janeiro Brazil (Dedication Postponed)

Location:
Announced:
Dedicated:
 Size:
 Notes:

Rio de Janeiro, Brazil
6 April 2013
TBD[49]
TBD
Announced by Thomas S. Monson on 6 April 2013[50]

180. Belém Brazil (Under Construction)

Location:
Announced:
Groundbreaking:
 Notes:

Belém, Brazil
3 April 2016
17 August 2019 by Marcos A. Aidukaitis[51]
Announced by Thomas S. Monson on 3 April 2016[52]

190. Brasilia Brazil (Under Construction)

Location:
Announced:
Groundbreaking:
 Notes:

Brasilia, Brazil
2 April 2017
26 September 2020 by Adilson de Paula Parrella
Announced by Thomas S. Monson on 2 April 2017[53]

208. Salvador Brazil (Announced)

Location:
Announced:
 Notes:

Salvador, Brazil
7 October 2018
Announced by Russell M. Nelson on October 7, 2018[54][55]

230. São Paulo East Brazil (Announced)

Location:
Announced:
 Notes:

São Paulo, Brazil
4 October 2020
Announced by Russell M. Nelson on October 4, 2020[56]

See also

References
  1. This represents a dramatic differential from the 2010 national census that reported 226,509 self-identifying members, "População residente, por situação do domicílio e sexo, segundo os grupos de religião - Brasil - 2010" (PDF). Instituto Brasileiro de Geografia e Estatística. Retrieved 2013-03-21. causing some to question the membership numbers reported by the LDS church.Stack, Peggy Fletcher (16 July 2012). "Brazil mystery: Case of the missing Mormons (913,045 of them, to be exact)". Salt Lake City Tribune. Archived from the original on 16 March 2015. Retrieved 3 March 2015.
  2. "Country information: Brazil", Deseret News Church Almanac (multiple almanacs from various years), Deseret News, 2010-01-25
  3. Actual Membership for January 1 of the respective year
  4. Estimated membership for December 31 of the respective year
  5. Actual Membership for December 31 of the respective year
  6. Actual Membership for January 1 of the respective year
  7. https://newsroom.churchofjesuschrist.org/facts-and-statistics/country/brazil
  8. Grover, Mark L. (2008). "5. Brazil: Spreading the Message". A Land of Promise and Prophecy: Elder A. Theodore Tuttle in South America, 1960-1965. Provo, Utah: Religious Studies Center, Brigham Young University. ISBN 9780842527132. Retrieved April 5, 2019.
  9. "Country Information: Brazil". Deseret News. Deseret News Publishing Company. January 25, 2010. Retrieved April 3, 2019.
  10. Grover, Mark. "The Church in Brazil: The Future Has Finally Arrived". Retrieved 20 April 2016.
  11. Grover, Mark L. (Summer 2005). "The Maturing of the Oak: The Dynamics of LDS Growth in Latin America". Dialogue: A Journal of Mormon Thought. 38 (2): 79–104. ProQuest 905091873.
  12. Grover, Mark. "Religious Accommodation in the Land of Racial Democracy: Mormon Priesthood and Black Brazilians" (PDF). Dialogue. Retrieved 20 April 2016.
  13. "The Church in Brazil". Ensign. The Church of Jesus Christ of Latter-day Saints. February 1975. Retrieved March 20, 2019.
  14. Williams, Frederick Salem; Williams, Frederick G. (1987). From Acorn to Oak Tree: A Personal History of the Establishment and First Quarter Development of the South American Missions. Fullerton, California: Et Cetera, Et Cetera Graphics. ISBN 978-0944329009.
  15. "Brazilian Mission: Founded 1935". The Church of Jesus Christ of Latter-day Saints. The Church of Jesus Christ of Latter-day Saints. Retrieved March 20, 2019.
  16. Grover, Mark L. (Spring 1990). "The Mormon Priesthood Revelation and the Sao Paulo, Brazil Temple" (PDF). Dialogue: A Journal of Mormon Thought. 23 (1). Retrieved March 20, 2019.
  17. "Death: J. Alden Bowers". Deseret News. Deseret News Publishing Company. June 17, 1990. Retrieved March 20, 2019.
  18. "Comment: Updating Our Information". Ensign. The Church of Jesus Christ of Latter-day Saints. August 1975. Retrieved March 27, 2019.
  19. Walsh, Robert (February 24, 2012). "Book of Mormon translation in Portuguese came soon after new mission". Deseret News. Deseret News Publishing Company. Retrieved March 20, 2019.
  20. Kimball, Edward L. (2005). Lengthen Your Stride: The Presidency of Spencer W. Kimball. Salt Lake City, Utah: Deseret Book. ISBN 978-1590384572.
  21. Grover, Mark. "Religious Accommodation in the Land of Racial Democracy: Mormon Priesthood and Black Brazilians" (PDF). Dialogue. Retrieved 20 April 2016. If at any point during the teaching process the missionaries had questions or found evidence indicating probable black lineage, they discouraged the person from continuing his or her investigation.
  22. "Sao Paulo Brazil Stake Established". The Church of Jesus Christ of Latter-day Saints. The Church of Jesus Christ of Latter-day Saints. Retrieved March 29, 2019.
  23. Grover, Mark L (1985). Mormonism in Brazil: Religion and Dependency in Latin America (PhD). Indiana University.
  24. Harris, Matthew L.; Bringhurst, Newell G. (2015). The Mormon Church and Blacks: A Documentary History. Chicago: University of Illinois Press. ISBN 978-0-252-08121-7.
  25. "Lineage lesson, 1970 December". churchofjesuschrist.org. Brazil North LDS Mission. Retrieved 2 August 2017. An example of these missionary "lineage lessons" (in Portuguese) can be viewed at the Church History website here with a document translation found here and here
  26. Taylor, Scott (June 27, 2018). "Brazil MTC Has Experienced 40 Years of Miracles". Church News. The Church of Jesus Christ of Latter-day Saints. Retrieved March 20, 2019.
  27. Cannon, Donald Q.; Cowan, Richard O. (2003). Unto Every Nation: Gospel Light Reaches Every Land. Salt Lake City, Utah: Deseret Book. ISBN 978-1570089480.
  28. "About the Brazil MTC". The Church of Jesus Christ of Latter-day Saints. The Church of Jesus Christ of Latter-day Saints. Retrieved March 20, 2019.
  29. "Elder Helvecio Martins dies in Brazil at age 75". Church News. The Church of Jesus Christ of Latter-day Saints. May 19, 2005. Retrieved March 29, 2019.
  30. Grover, Mark L. (Summer 2010). "Helvecio Martins: First Black General Authority". Journal of Mormon History. 36 (3): 27–28. JSTOR 23291159.
  31. Assis, Fernando (January 30, 2004). "Sao Paulo temple ready for re-dedication". Church News. The Church of Jesus Christ of Latter-day Saints. Retrieved April 1, 2019.
  32. Furlong, Josh (March 31, 2018). "Elder Ulisses Soares clled to serve as first Latin American apostle in LDS Church". KSL. KSL Broadcasting. Retrieved March 20, 2019.
  33. Lovett, Ian. "Mormon Church Cancels Services World-Wide Amid Coronavirus Crisis", The Wall Street Journal, 12 March 2020. Retrieved on 3 April 2020.
  34. "Burgeoning Brazil: The Blessings and Challenges of Growth". Ensign. The Church of Jesus Christ of Latter-day Saints. January 1993. Retrieved March 20, 2019.
  35. Walker, Bradley (2003). "Spreading Zion Southward Part II: Sharing Our Loaves and Fishes" (PDF). Dialogue: A Journal of Mormon Thought. 36 (1): 40. Retrieved March 20, 2019.
  36. Phillips, Rick (August 2006). "Rethinking the International Expansion of Mormonism". Nova Religio: The Journal of Alternative and Emergent Religions. 10 (1): 62. doi:10.1525/nr.2006.10.1.52. JSTOR 10.1525/nr.2006.10.1.52.
  37. Stack, Peggy Fletcher (July 26, 2005). "Keeping members a challenge for LDS Church" (PDF). The Salt Lake Tribune. Retrieved March 20, 2019.
  38. "Facts and Statistics-Brazil". Newsroom. The Church of Jesus Christ of Latter-day Saints. Retrieved March 20, 2019.
  39. "Church Announces Mission Adjustments". Newsroom. The Church of Jesus Christ of Latter-day Saints. February 1, 2018. Retrieved April 1, 2019.
  40. New mission presidents by area for 2013
  41. "Curtiba Brazil Temple: Additional info", churchofjesuschrist.org, LDS Church, retrieved 2012-10-16
  42. Weaver, Sarah Jane (June 10, 2012), "Manaus Brazil Temple: Dedication marks Church's 138th worldwide and sixth in Brazil", Church News, retrieved 2012-10-15
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  44. "Ground Broken for Brazil's Sixth Temple", Newsroom (News Story), LDS Church, June 23, 2008, retrieved 2012-10-15
  45. "Elder Ulisses Soares Dedicates Fortaleza Brazil Temple: Temple is the 7th in the country, 164th worldwide". Newsroom. LDS Church. 2 June 2019.
  46. "President Thomas S. Monson: 'Welcome to Conference'", Deseret News, October 3, 2009, retrieved 2012-11-06.
  47. Talor, Scott (October 4, 2009), "Brigham City among five new locales for LDS temples", Deseret News, retrieved 2012-11-06.
  48. "Ground Broken for Fortaleza Brazil Temple", Newsroom (News Release), LDS Church, November 15, 2011, retrieved 2012-11-06
  49. Walker, Sydney (March 18, 2020). "Postponed: Rio de Janeiro Brazil Temple open house and dedication". Church News.
  50. Walker, Joseph (April 6, 2013). "LDS react with joy to temples announced in Cedar City, Rio". Deseret News. Retrieved 6 April 2013..
  51. Groundbreaking for the Belém Brazil Temple, Newsroom, 17 August 2019. Retrieved 13 June 2020.
  52. Toone, Trent (3 April 2016). "President Monson announces 4 new temples at Sunday morning session". Deseret News..
  53. "President Monson Announces Five New Temples: Mormon temples to be built in South America, Africa, Philippines and US". Newsroom. LDS Church. 2 April 2017.
  54. "Twelve Temples Announced as October 2018 General Conference Closes: Number of temples operating, announced or under construction now above 200", Newsroom, LDS Church, 7 October 2018
  55. LDS Church announces plans to build 12 new temples worldwide, pioneer generation temples will be renovated, KSTU Fox 13, 7 October 2018
  56. "Prophet Announces Six New Temples at October 2020 General Conference", Newsroom, LDS Church, 4 October 2020
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