Bog body

A bog body is a human cadaver that has been naturally mummified in a peat bog. Such bodies, sometimes known as bog people, are both geographically and chronologically widespread, having been dated to between 8000 BCE and the Second World War.[1] The unifying factor of the bog bodies is that they have been found in peat and are partially preserved; however, the actual levels of preservation vary widely from perfectly preserved to mere skeletons.[2]

Tollund Man lived in the 4th century BCE, and is one of the best studied examples of a bog body.

Unlike most ancient human remains, bog bodies often retain their skin and internal organs due to the unusual conditions of the surrounding area. Combined together, highly acidic water, low temperature, and a lack of oxygen preserve but severely tan their skin. While the skin is well-preserved, the bones are generally not, due to the dissolution of the calcium phosphate of bone by the peat's acidity.[3] The acidic conditions of these bogs allows for the preservation of materials such as skin, hair, nails, wool, and leather which all contain the protein keratin.[3]

The oldest known bog body is the skeleton of Koelbjerg Man from Denmark, who has been dated to 8000 BCE, during the Mesolithic period.[1] The oldest fleshed bog body is that of Cashel Man, who dates to 2000 BCE during the Bronze Age.[4] The overwhelming majority of bog bodies – including examples such as Tollund Man, Grauballe Man and Lindow Man – date to the Iron Age and have been found in northwest European lands, particularly Denmark, Germany, the Netherlands, the UK , Sweden, Poland, and Ireland.[5][6][7] Such Iron Age bog bodies typically illustrate a number of similarities, such as violent deaths and a lack of clothing, which has led archaeologists to believe that they were killed and deposited in the bogs as a part of a widespread cultural tradition of human sacrifice or the execution of criminals.[1][8] Bogs could have indeed been seen as liminal places positively connected to another world, which might welcome contaminating items otherwise dangerous to the living.[8] More recent theories postulate that bog people were perceived as social outcasts or "witches", as legal hostages killed in anger over broken treaty arrangements, or as victims of an unusual death eventually buried in bogs according to traditional customs.[8]

The German scientist Alfred Dieck published a catalog of more than 1,850 bog bodies that he had counted between 1939 and 1986[9][10] but most were unverified by documents or archaeological finds;[11] and a 2002 analysis of Dieck's work by German archaeologists concluded that much of his work was unreliable.[11] Countering Dieck's findings of more than 1400 bog body discoveries, it seems that after a more recient study the number of bog body finds is closer to 122.[12] The newest bog bodies are those of soldiers killed in the wetlands of the Soviet Union during the Second World War.[1]

Bog chemistry
Sphagnum moss, which aids in the preservation of bog bodies

The preservation of bog bodies in peat bogs is a natural phenomenon, and not the result of human mummification processes.[1] It is caused by the unique physical and biochemical composition of the bogs.[13] Different types of bogs can affect the mummification process differently: raised bogs best preserve the corpses, whereas fens and transitional bogs tend to preserve harder tissues such as the skeleton rather than the soft tissue.[13]

A limited number of bogs have the correct conditions for preservation of mammalian tissue. Most of these are located in colder climates near bodies of salt water.[14] For example, in the area of Denmark where the Haraldskær Woman was recovered, salt air from the North Sea blows across the Jutland wetlands and provides an ideal environment for the growth of peat.[15] As new peat replaces the old peat, the older material underneath rots and releases humic acid, also known as bog acid. The bog acids, with pH levels similar to vinegar, conserve the human bodies in the same way as fruit is preserved by pickling.[16] In addition, peat bogs form in areas lacking drainage and hence are characterized by almost completely anaerobic conditions. This environment, highly acidic and devoid of oxygen, denies the prevalent subsurface aerobic organisms any opportunity to initiate decomposition. Researchers discovered that conservation also required that they place the body in the bog during the winter or early spring when the water temperature is cold—i.e., less than 4 °C (40 °F).[16] This allows bog acids to saturate the tissues before decay can begin. Bacteria are unable to grow rapidly enough for decomposition at temperatures under 4 °C.[16]

The bog chemical environment involves a completely saturated acidic environment, where considerable concentrations of organic acids, which contribute most to the low pH of bog waters, and aldehydes are present.[17] Layers of sphagnum, which are compacted layers of irregular mosses and other peat debris, and peat assist in preserving the cadavers by enveloping the tissue in a cold immobilizing matrix, impeding water circulation and any oxygenation.[18] An additional feature of anaerobic preservation by acidic bogs is the ability to conserve hair, clothing and leather items. Modern experimenters have been able to mimic bog conditions in the laboratory and successfully demonstrate the preservation process, albeit over shorter time frames than the 2,500 years that Haraldskær Woman's body has survived. Most of the bog bodies discovered showed some aspects of decay or else were not properly conserved. When such specimens are exposed to the normal atmosphere, they may begin to decompose rapidly. As a result, many specimens have been effectively destroyed. As of 1979, the number of specimens that have been preserved following discovery was 53.[19][20]

Discoveries such as Röst Girl no longer exist, having been destroyed during the Second World War.

Historical context

Mesolithic to Bronze Age

The oldest bog body that has been identified is the Koelbjerg Man from Denmark, who has been dated to 8000 BCE, during the Mesolithic period.[1]

Around 3900 BCE,[21] agriculture was introduced to Denmark, either through cultural exchange or by migrating farmers, marking the beginning of the Neolithic in the region.[22] It was during the early part of this Neolithic period that a number of human corpses that were interred in the area's peat bogs left evidence that there had been resistance to its introduction.[23] A disproportionate number of the Early Neolithic bodies found in Danish bogs were aged between 16 and 20 at the time of their death and deposition, and suggestions have been put forward that they were either human sacrifices or criminals executed for their socially deviant behaviour.[23] An example of a Bronze Age bog body is Cashel Man, from 2000 BCE.[4]

Iron Age
Windeby I, the body of a teenage boy, found in Schleswig, Germany

The vast majority of the bog bodies that have been discovered date from the Iron Age, a period of time when peat bogs covered a much larger area of northern Europe. Many of these Iron Age bodies bear a number of similarities, indicating a known cultural tradition of killing and depositing these people in a certain manner. These Pre-Roman Iron Age peoples lived in sedentary communities, who had built villages, and whose society was hierarchical. They were agriculturalists, raising animals in captivity as well as growing crops. In some parts of northern Europe, they also fished. Although independent of the Roman Empire, which dominated southern Europe at this time, the inhabitants traded with the Romans.[24]

For these people, the bogs held some sort of liminal significance, and indeed, they placed into them votive offerings intended for the Otherworld, often of neck-rings, wristlets or ankle-rings made of bronze or more rarely gold. The archaeologist P.V. Glob believed that these were "offerings to the gods of fertility and good fortune."[25] It is therefore widely speculated that the Iron Age bog bodies were thrown into the bog for similar reasons, and that they were therefore examples of human sacrifice to the gods.[26] Explicit reference to the practice of drowning slaves who had washed the cult image of Nerthus and were subsequently ritually drowned in Tacitus' Germania, suggesting that the bog bodies were sacrificial victims may be contrasted with a separate account (Germania XII), in which victims of punitive execution were pinned in bogs using hurdles.[27]

Many bog bodies show signs of being stabbed, bludgeoned, hanged or strangled, or a combination of these methods. In some cases the individual had been beheaded. In the case of the Osterby Man found at Kohlmoor, near Osterby, Germany in 1948, the head had been deposited in the bog without its body.[28]

Usually, the corpses were naked, sometimes with some items of clothing with them, particularly headgear. The clothing is believed to have decomposed while in the bog for so long.[29] In a number of cases, twigs, sticks or stones were placed on top of the body, sometimes in a cross formation, and at other times, forked sticks had been driven into the peat to hold the corpse down. According to the archaeologist P.V. Glob, "this probably indicates the wish to pin the dead man firmly into the bog."[30] Some bodies show signs of torture, such as Old Croghan Man, who had deep cuts beneath his nipples.

Some bog bodies, such as Tollund Man from Denmark, have been found with the rope used to strangle them still around their necks. Similarly to Tollund Man, Yde Girl who was found in the Netherlands and was approximately 16 years old at her time of death, was found with woolen rope with a sliding knot still tied around her neck.[31] Yde Girl's remains showed evidence indicating that she had sustained trauma prior to her death.[32] l Aside from the rope preserved around her neck indicating strangulation, near her left clavicle there are marks indicating that she was also subjected to sharp force trauma.[32]Yde Girl and other bog bodies in Ireland, had the hair on one side of their heads closely cropped, although this could be due to one side of their head being exposed to oxygen for a longer period of time than the other. Some of the bog bodies seem consistently to have been members of the upper class: their fingernails are manicured, and tests on hair protein routinely record good nutrition. Strabo records that the Celts practiced auguries on the entrails of human victims: on some bog bodies, such as the Weerdinge Men found in the northern Netherlands, the entrails have been partly drawn out through incisions.[33]

Modern techniques of forensic analysis now suggest that some injuries, such as broken bones and crushed skulls, were not the result of torture, but rather due to the weight of the bog.[34] For example, the fractured skull of Grauballe Man was at one time thought to have been caused by a blow to the head. However, a CT scan of Grauballe Man by Danish scientists determined his skull was fractured due to pressure from the bog long after his death.[34]

Medieval to Modern periods

Amongst the most recent, the corpse of Meenybradden Woman found in Ireland dates to the 16th century and was found in unhallowed ground, with evidence indicating that she may have committed suicide and was therefore buried in the bog rather than in the churchyard because she had committed a Christian sin. She may have also been unable to afford proper burial.[35] Bog bodies have also formed from the corpses of Russian and German soldiers killed fighting on the Eastern Front during the First World War in the Masurian Lake District region of north-eastern Poland.[10]

North America

A number of skeletons found in Florida have been called "bog people". These skeletons are the remains of people buried in peat between 5,000 and 8,000 years ago, during the Early and Middle Archaic period in the Americas. The peat at the Florida sites is loosely consolidated and much wetter than in European bogs. As a result, the skeletons are well preserved, but skin and most internal organs have not been preserved. An exception is that preserved brains have been found in nearly 100 skulls at Windover Archaeological Site and in one of several burials at Little Salt Spring. Textiles were also preserved with some of the burials, the oldest known textiles in Florida.[36][37][38] A 7,000-year-old presumed peat pond burial site, the Manasota Key Offshore archaeological Site, has been found under 21 feet (6.4 m) of water near Sarasota. Archaeologists believe that early Archaic Native Americans buried the bodies in a freshwater pond when the sea level was much lower. The peat in the ponds helped preserve the skeletons.[39][40]

Discovery and archaeological investigation
Rendswühren Man
1903 excavation of the Kreepen Man
Remains from Levänluhta (Isokyrö, Ostrobothnia) at the National Museum of Finland

Ever since the Iron Age, humans have used the bogs to harvest peat, a common fuel source. On various occasions throughout history, peat diggers have come across bog bodies. Records of such finds go back as far as the 17th century, and in 1640 a bog body was discovered at Shalkholz Fen in Holstein, Germany.[41] This was possibly the first-ever such discovery recorded. The first more fully documented account of the discovery of a bog body was at a peat bog on Drumkeragh Mountain in County Down, Ireland; it was published by Elizabeth Rawdon, Countess of Moira,[42] the wife of the local landowner.[43] Such reports continued into the 18th century: for instance, a body was reportedly found on the Danish island of Fyn in 1773,[44] whilst the Kibbelgaarn body was discovered in the Netherlands in 1791. Throughout the 18th and 19th centuries, when such bodies were discovered, they were often removed from the bogs and given a Christian burial on consecrated church ground in keeping with the religious beliefs of the community who found them, who often assumed that they were relatively modern.[45]

With the rise of antiquarianism in the 19th century, some people began to speculate that many of the bog bodies were not recent murder victims but were ancient in origin. In 1843, at Corselitze on Falster in Denmark, a bog body unusually buried with ornaments (seven glass beads and a bronze pin) was unearthed and subsequently given a Christian burial. By order of the Crown Prince Frederick, who was an antiquarian, the body was dug up again and sent to the National Museum of Denmark. According to the archaeologist P.V. Glob, it was "he, more than anyone else, [who] helped to arouse the wide interest in Danish antiquities" such as the bog bodies.[46]

After the Haraldskær Woman was unearthed in Denmark, she was exhibited as having been the legendary Queen Gunhild of the Early Mediaeval period. This view was disputed by the archaeologist J. J. A. Worsaae, who argued that the body was Iron Age in origin, like most bog bodies, and predated any historical persons by at least 500 years.[47] The first bog body that was photographed was the Iron Age Rendswühren Man, discovered in 1871, at the Heidmoor Fen, near Kiel in Germany. His body was subsequently smoked as an early attempt at conservation and put on display in a museum.[48] With the rise of modern archaeology in the early 20th century, archeologists began to excavate and investigate bog bodies more carefully and thoroughly.

Archaeological techniques
Reconstruction of the Girl of the Uchter Moor

Until the mid-20th century, it was not readily apparent at the time of discovery whether a body had been buried in a bog for years, decades, or centuries. But, modern forensic and medical technologies (such as radiocarbon dating) have been developed that allow researchers to more closely determine the age of the burial, the person's age at death, and other details. Scientists have been able to study the skin of the bog bodies, reconstruct their appearance and even determine what their last meal was from their stomach contents since peat marsh preserves soft internal tissue. Radiocarbon dating is also common as it accurately gives the date of the find, most usually from the Iron Age. For example, Tollund man of Denmark, whos remains were recovered in 1950, has undergone radiocarbon analyses that place his death date to around the 3rd or 4th century.[49] More modern analyses using stable isotope measurements have allowed scientists to study bone collagen collected from Tollund Man to determine his diet as being terrestrial-based.[49] Their teeth also indicate their age at death and what type of food they ate throughout their lifetime.[50] Dental caries, which are cavities within teeth, can direct archaeologist toward a persons diet prior to their death.[51] Unlike erosion that the teeth may undergo due to decay, dental caries are typically sharp and well defined cavities that have a larger diameter than erosion that occurs after death.[51] Significant rates of dental caries point to diets that are rich in carbohydrates and can lead archaeologists to differentiate between plant-based diets and protein-based diets (animal protein is non-cariogenic).[51] Dental enamel defects known as hypoplasias can also be seen in the analysis of teeth and can point towards malnutrition as well as diseases.[51] The Subsurface radar, also known as ground penetrating radar (GPR) can be used in archaeological investigation to map features beneath the ground to reconstruct 3D visualizations.[52] As it pertains to bog bodies, GRP can be used to detect bodies and artifacts beneath the bog surface before cutting into the peat.[53]

Forensic facial reconstruction is one technique used in studying the bog bodies. Originally designed for identifying modern faces in crime investigations, this technique is a way of working out the facial features of a person by the shape of their skull. The face of one bog body, Yde Girl, was reconstructed in 1992 by forensic pathologist Richard Neave of Manchester University using CT scans of her head.[54] Yde Girl and her modern reconstruction are displayed at the Drents Museum in Assen. Such reconstructions have also been made of the heads of Lindow Man (British Museum, London, United Kingdom), Grauballe Man, Girl of the Uchter Moor, Clonycavan Man, Roter Franz and Windeby I.[55][56]

Notable bog bodies
Main article: List of bog bodies

Hundreds of bog bodies have been recovered and studied.[57] The bodies have been most commonly found in the Northern European countries of Denmark, Germany, the Netherlands, the United Kingdom, and Ireland. In 1965, the German scientist Alfred Dieck catalogued more than 1,850 bog bodies, but later scholarship revealed much of the Dieck's work was erroneous, and an exact number of discovered bodies is unknown.[58]

Several bog bodies are notable for the high quality of their preservation and the substantial research by archaeologists and forensic scientists. These include:

See also

References

Footnotes
  1. Fischer 1998. p. 237.
  2. Van der Sanden 1996. p. 7.
  3. MUNKSGAARD, ELISABETH (1984-01-01). "Bog Bodies—". Journal of Danish Archaeology. 3 (1): 120–123. doi:10.1080/0108464X.1984.10589917. ISSN 0108-464X.
  4. Hart, Edward, dir. "Ghosts of Murdered Kings". NOVA. Prod. Edward Hart and Dan McCabe. PBS. 29 Jan. 2014. Television.
  5. Brown, S. (2017). "European Bog Bodies: From the Iron Age Peat Bog to the 21st Century". undefined. S2CID 30087906. Retrieved 2020-12-04.
  6. Connolly, R. C. (1985). "Lindow Man: Britain's Prehistoric Bog Body". Anthropology Today. 1 (5): 15–17. doi:10.2307/3032823. ISSN 0268-540X. JSTOR 3032823.
  7. Menotti, Francesco; O'Sullivan, Aidan (2012-12-20). The Oxford Handbook of Wetland Archaeology. OUP Oxford. ISBN 978-0-19-162618-0.
  8. Randsborg 2015, pp. 7–8.
  9. Dieck, Alfred (1965). Die europäischen Moorleichenfunde (Hominidenmoorfunde) (in German). Neumünster: Wachholtz. pp. 136pp.
  10. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. p. 101.
  11. Eisenbeiß, Sabine (2003). Bauerochse, Andreas (ed.). Bog-bodies in Lower Saxony – rumours and facts: an analysis of Alfred Dieck's sources of information. Peatlands: archaeological sites, archives of nature, nature conservation, wise use; proceedings of the Peatland Conference 2002 in Hannover, Germany. Rhaden/Westf.: Leidorf. pp. 143–150. ISBN 3-89646-026-9.
  12. Cockburn, Aidan; Cockburn, Eve; Reyman, Theodore A. (1998). Mummies, Disease and Ancient Cultures. Cambridge University Press. ISBN 978-0-521-58954-3.
  13. Fischer 1998. p. 238.
  14. Dente, Jenny (2005). Bog Bodies: Reluctant Time Travelers. El Paso: University of Texas.
  15. Silkeborg Museum "The Tollund Man – Preservation in the bog". Silkeborg Museum and Amtscentret for Undervisning, Aarhus Amt, 2004. Archived from the original on 2017-04-20. Retrieved 2008-08-20. pg=Tollundman.dk (in Danish)
  16. (Silkeborg Museum 2004, p. Tollundman.dk) (in Danish)
  17. Urban, N. R. (1987-01-01). "Nature and origins of acidity in bogs". OSTI 5875514. Cite journal requires |journal= (help)
  18. "Definition of SPHAGNUM". www.merriam-webster.com. Retrieved 2020-12-04.
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  21. Official Danish history @http://denmark.dk/en/society/history/
  22. Bennike 1999. p. 27.
  23. Bennike 1999. p. 29.
  24. Glob 1969. pp. 121–125.
  25. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. p. 136.
  26. Vergano, Dan. "Bog bodies baffle scientists." USA Today. Ed. John Hillkirk. N.p., n.d. Web. 14 Dec. 2011. .
  27. Miranda Green, "Humans as Ritual Victims in the Later Prehistory of Western Europe, Oxford Journal of Archaeology, 1998 Vol 17; No. 2, pp 169–190, esp. pp 177, 179.
  28. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. pp. 116–117.
  29. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. p. 107.
  30. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. p. 105.
  31. van Beek, R; Candel, JHJ; Quik, C; Bos, JAA; Gouw-Bouman, MTIJ; Makaske, B; Maas, GJ (2019-07-01). "The landscape setting of bog bodies: Interdisciplinary research into the site location of Yde Girl, The Netherlands". The Holocene. 29 (7): 1206–1222. doi:10.1177/0959683619838048. ISSN 0959-6836.
  32. Murray, Carrie Ann (2016-05-09). Diversity of Sacrifice: Form and Function of Sacrificial Practices in the Ancient World and Beyond. SUNY Press. ISBN 978-1-4384-5996-7.
  33. Deem, James M. Mummytombs.com. N.p., n.d. Web. 21 Nov. 2011 Archived 2010-04-02 at the Wayback Machine
  34. Karen E. Lange, "Tales from the Bog", National Geographic, September 2007, retrieved 23-04-2009
  35. Irish Peatland Conservation Council – information sheets – Bog Bodies Archived 2011-06-26 at the Wayback Machine
  36. Tyson, Peter. "America's Bog People". NOVA. Public Broadcasting Service. Retrieved 3 December 2011.
  37. Milanich, Jerald T. (1994). Archaeology of Precolumbian Florida. Gainesville, Florida: University Press of Florida. pp. 70–75. ISBN 0-8130-1272-4.
  38. Milanich, Jerald T. (1998). Florida's Indians from Ancient Times to the Present. Gainesville, Florida: University Press of Florida. p. 16. ISBN 0-8130-1598-7.
  39. Gannon, Megan (February 28, 2018). "7,000-Year-Old Native American Burial Site Found Underwater". National Geographic. Retrieved 2 March 2018.
  40. Rodriquez, Nicole (February 28, 2018). "Archaeological site, 7,000 years old, found in Gulf near Venice". Sarasota (Florida) Herald-Tribune. Retrieved 2 March 2018.
  41. "Bodies in the Bog: The Lindow Mysteries". Science History Institute. 2019-07-23. Retrieved 2020-12-05.
  42. Countess of Moira, Elizabeth Rawdon (1785), "Particulars relative to a Human Skeleton, and the Garments that were found thereon, when dug out of a Bog at the Foot of Drumkeragh, a Mountain in the County of Down, and Barony of Kinalearty, on Lord Moira's Estate, in the Autumn of 1780", Archaeologia, The Society of Antiquaries of London, 7: 90–110, doi:10.1017/S0261340900022281
  43. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. p. 103.
  44. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. pp. 65–66.
  45. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. p. 63.
  46. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. pp. 68–69.
  47. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. pp. 69–73.
  48. Glob, Peter Vilhelm (1969). The Bog People: Iron Age Man Preserved. London: Faber and Faber. pp. 106–107.
  49. Nielsen, Nina H.; Philippsen, Bente; Kanstrup, Marie; Olsen, Jesper (October 2018). "Diet and Radiocarbon Dating of Tollund Man: New Analyses of an Iron Age Bog Body from Denmark". Radiocarbon. 60 (5): 1533–1545. doi:10.1017/RDC.2018.127. ISSN 0033-8222.
  50. Dorey, Fran (11 February 2018). "How do we know what they ate?". Australian Museum. Retrieved 19 October 2019.
  51. Mays, Simon (2010-04-21). The Archaeology of Human Bones. Routledge. ISBN 978-1-136-97178-5.
  52. Leucci, Giovanni; Negri, Sergio (2006-04-01). "Use of ground penetrating radar to map subsurface archaeological features in an urban area". Journal of Archaeological Science. 33 (4): 502–512. doi:10.1016/j.jas.2005.09.006. ISSN 0305-4403.
  53. Chippindale, Christopher (27 June 1985). "Flag Fen: New Finds from the Bronze Age". New Scientist (1462): 39–43.
  54. van Vilsteren, V.T. (2004). The Mysterious Bog People. Canadian Museum of Civilization, Glenbow Museum: Waanders Publishers. pp. 1–6.
  55. "Reconstructions." Archaeology Magazine. Archaeological Institute of America, 1997. Archaeology Magazine. Web. 7 October 2011.
  56. Deem, James M. "Clonycavan Man." Mummytombs.com. N.p., 2011. Web. 7 October 2011. "Archived copy". Archived from the original on 15 October 2011. Retrieved 27 September 2011.CS1 maint: archived copy as title (link)
  57. Lange, Karen E. (2007). "Tales From the Bog". National Geographic (September 2007).
  58. Van Der Sanden, Wijnand; Eisenbess, Sabine (2006). "Imaginary People". Archäologisches Korrespondenzblatt. 36 (1): 111–122. ISSN 0342-734X.
  59. Mike Dash, "The bodies in the bogs". A Blast From the Past, 4 September 2016.

Bibliography
  • Giles, Melanie (2020). Bog bodies: Face to face with the past. Manchester: Manchester University Press. ISBN 978-1-5261-5018-9.
  • Bennike, Pia (1999), "The Early Neolithic Danish bog finds: a strange group of people!", Bog Bodies, Sacred Sites and Wetland Archaeology, University of Exeter, pp. 27–32
  • Briggs, C. S. (1995), "Did They Fall or Were They Pushed? Some Unresolved Questions about Bog Bodies", Bog Bodies: New Discoveries and New Perspectives, British Museum Press, pp. 168–182, ISBN 0-7141-2305-6
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