Chicano Moratorium

The Chicano Moratorium, formally known as the National Chicano Moratorium Committee Against The Vietnam War, was a movement of Chicano anti-war activists that built a broad-based coalition of Mexican-American groups to organize opposition to the Vietnam War. Led by activists from local colleges and members of the Brown Berets, a group with roots in the high school student movement that staged walkouts in 1968, the coalition peaked with a August 29, 1970 march in East Los Angeles that drew 30,000 demonstrators.[1] The march was described by scholar Lorena Oropeza as "one of the largest assemblages of Mexican Americans ever."[2] It was the largest anti-war action taken by any single ethnic group in the USA. It was second in size only to the massive U.S. immigration reform protests of 2006.[3]

Chicano Moratorium
Part of Anti-Vietnam War movement
Date	August 29, 1970
Location	East Los Angeles, California
Parties to the civil conflict
Brown Berets Chicano activists Los Angeles Police Department
Number
30,000
Casualties
Death(s)	4
Arrested	150

The event was reportedly watched by the Los Angeles FBI office, who later "refused to release the entire contents" of their documentation and activity.[4] The Chicano Moratorium march in East L.A. was organized by Chicano activists Ramsés Noriega and Rosalio Muñoz.[5] Muñoz was the leader of the Chicano Moratorium Committee until November 1970, when he was ousted by Eustacio (Frank) Martinez, a police informer and agent provocateur for the Alcohol, Tobacco and Firearms Enforcement Division (ATF) of the U.S. Treasury Department, who committed illegal acts to allow the police to raid the headquarters of the committee and make arrests.[6] Muñoz had returned as co-chair of the Moratorium in February 1971.[7]

Background

The Chicano Moratorium was a movement of Chicano activists that organized anti-Vietnam War demonstrations and activities in Mexican American communities throughout the Southwest and elsewhere from November 1969 through August 1971. There was a common anti-war sentiment growing among the Mexican American community that was made evident by a multitude of demonstrators chanting, "Our struggle is not in Vietnam but in the movement for social justice at home," which was a key slogan of the movement. It was coordinated by the National Chicano Moratorium Committee (NCMC) and led largely by activists from the Chicano student movement (UMAS) and the Brown Beret organization.

Draft dodging was a prevalent form of resistance for Chicano anti-war activists. Rosalio Muñoz, Ernesto Vigil, and Salomon Baldengro were some of the notable Chicanos who actively refused induction for the draft.“ For refusing to cooperate they faced a felony charge that could incur a minimum of five years prison time, $10,000, or both.[8]

In a statement written by Rosalio Munoz called CHALE CON EL DRAFT he brings an awareness to Anti-war sentiments during his draft induction ceremony by stating, "Today, the sixteenth of September, the day of independence for all Mexican peoples, I declare my independence of the Selective Service System. I accuse the government of the United States of America of genocide against the Mexican people. Specifically, I accuse the draft, the entire social, political,and economical system of the United States of America, of Creating a funnel which shoots Mexican youth into Viet Nam to be killed and to kill innocent men, women, and children. . . and of drafting their laws so that many more Chicanos are sent to Vietnam, in proportion to the total population, then they send off their own white youth..."[9]

Corky Gonzales wrote in an address, “My feelings and emotions are aroused by the complete disregard of our present society for the rights, dignity and lives of not only people of other nations but of our own unfortunate young men who die for an abstract cause in a war that cannot be honestly justified by any of our present leaders.”[10]

The Berets were opposed to the war because many Chicanos were being killed and wounded in disproportionate numbers in comparison to the population at an estimated rate of double the American population. War casualties with distinctive Spanish names were recorded at 19% compared with the 11.8% Spanish surname population of Southwestern America in 1960.[11] Many young Chicanos felt they had become trapped in the draft system because they could only escape the draft if they were enrolled in school. Unfortunately, Chicano students had high dropout rates and very few made it to college, rendering them ideal for the draft. The Vietnam War also diverted Federal funds away from social programs that aided poverty stricken barrios in the US.[12] In several visits to colleges in Claremont, CA, Rosalío Muñoz discovered that Draft Boards allegedly attempted to discourage Chicano students from attending college by falsely telling them that student deferments were not available.[13] During this time, many Chicano families opposed the war because they felt it fragmented their families.[14]

Mexican-American Marines in Vietnam, ca. 1970-197223.3% of all Southwestern Marine Corps casualties had distinctive Spanish surnames[11]

The committee organized its first demonstration on December 20, 1969 in East Los Angeles, with over 1,000 participants. The groups won the early support of the Denver-based Crusade for Justice, led by Rodolfo Gonzales, also known as Corky Gonzales. A conference of anti-war and anti-draft Chicano and Latino activists from communities in the Southwest and the city of Chicago was held at the Crusade headquarters in early December 1969. They began developing plans for nationwide mobilizations to be presented to a national Chicano youth conference planned for late March 1970. On February 28, 1970, a second Chicano Moratorium demonstration was held again in East Los Angeles, with more than 3,000 demonstrators from throughout California participating, despite a driving rain. Las Adelitas de Aztlán marched in the February march, which NCMC organizer Rosalío Muñoz sees as the first time a Chicana organization participated in its own right in a Chicano demonstration.[15][16] A Chicano program on the local public television station produced a documentary of that march, used nationally by the committee to popularize its efforts.[17] At the March Chicano Youth Conference, held in Denver, Rosalío Muñoz, the co-chair for the Los Angeles Chicano Moratorium, moved to hold a National Chicano Moratorium against the war on August 29, 1970. Local moratoriums were planned for cities throughout the Southwest and beyond, to build up for the national event on August 29.[18]

More than 20 local protests were held in cities such as Houston, Albuquerque, Chicago, Denver, Fresno, San Francisco, San Diego, Oakland, Oxnard, San Fernando, San Pedro and Douglas, Arizona. Most had 1,000 or more participants.

March in Los Angeles

The NCMC's largest march took place on August 29, 1970 at Laguna Park (now Ruben F. Salazar Park).[18] Between 20,000 and 30,000 participants, drawn from around the nation, marched down Whittier Boulevard in East Los Angeles.[19] The rally was broken up by local police, who said that they had gotten reports that a nearby liquor store was being robbed. They chased the "suspects" into the park, and declared the gathering of thousands to be an illegal assembly.[20]

Monitors and activists resisted the attack, but eventually people were herded back to the march route of Whittier Boulevard. As protest organizer Rosalinda Montez Palacios recounts,

"I was sitting on the lawn directly in front of the stage resting after a long and peaceful march when out of nowhere appeared a helicopter overhead and started dropping canisters of tear gas on the marchers as we were enjoying the program. We began to run for safety and as we breathed in the teargas, were blinded by it. Some of us made it to nearby homes where people started flushing their faces with water from garden hoses. Our eyes were burning and tearing and we choked as we tried to breath [sic?]. The peaceful marchers could not believe what was happening and once we controlled the burning from our eyes, many decided to fight back."

Stores went up in smoke, scores were injured, more than 150 arrested and four were killed, including Gustav Montag, Lyn Ward, Angel Gilbert Diaz, from Pico Rivera Ca. and Rubén Salazar, an award-winning journalist, news director of the local Spanish-language television station, and columnist for the Los Angeles Times. As the Chicano poet Alurista put it: "The police called it a people's riot; the people called it a police riot."[21]

The LA protests also featured around one hundred members and affiliates from Denver, Colorado who wanted to take part in a larger protest. Though the bus was stopped by San Bernardino police, the group dodged further confrontation and continued to the protest by telling them they were headed to the beach. Many of their delegation were subject to police violence during the protest and the number of arrests made this protest the largest LAPD group arrest during a riot. In addition, this was cited as the "largest urban uprising in California by people of color since the Watts uprising of 1965".[22]

Some of the deaths seemed accidental but Gustav Montag got into direct confrontation with the police, as reported by the Los Angeles Times. Its front-page article the next day recounted that several protesters faced police officers with drawn rifles at the end of an alley, shouting, and kept their ground, even when ordered to disperse. The article stated that Montag was picking up pieces of broken concrete and throwing them at the officers, who opened fire. Montag died at the scene from gunshot wounds. The police officers later said that they had aimed over his head in order to scare him off. A photo accompanied this article, showing Montag's body being carried away by several brothers. Montag was not a Chicano, but a Sephardic Jew who was supporting the movement.[23]

The continuous clashes with the police made mass mobilizations problematic, but the commitment to social change lasted. Many community leaders, politicians, clergy, businessmen, judges, teachers, and trade unionists participated in the many Chicano Moratoria.

The Moratorium became notable for the death of Ruben Salazar, a Los Angeles Times reporter known for his writings on civil rights and police brutality. Deputy Thomas Wilson of the Los Angeles County Sheriff's Department fired a tear gas canister into the Silver Dollar Café at the conclusion of the August 29 rally, killing Salazar. Wilson was never punished for his actions. His death was viewed as a potential assassination, because Salazar was a very prominent voice calling for police accountability. Salazar also told close confidants prior to his death that he had a suspicion of being followed by the police.[24] The Sheriff's Department files about the incident point to Wilson's action being accidental, but later justified and protected by the department.[25]

There is evidence that the National Chicano Moratorium Committee was infiltrated by an agent from The Bureau of Alcohol Tobacco and Firearms (ATF), which led to the ousting of leader Rosalio Muñoz. Eustancio Martinez revealed in a Los Angeles Press Club press release that he had worked as a police informer among Chicano activists for two years. Martinez told the press that he had been an informer and agent provocateur for the ATF under instructions from his supervisors so they would be able to make arrests and raid NCMC headquarters.[26]

La Marcha de la Reconquista

In 1971, the Moratorium Committee underwent a shift in their organizational focus from protesting the Vietnam War and police brutality against Chicanos to building support for La Raza Unida Party. This shift in support of RUP came after then California Governor Reagan's "right-wing attacks on minorities and working people".[27] The Moratorium Committee, along with activist groups from the Coachella and Imperial Valleys as well as members from the East L.A. Brown Berets, began organizing a march that would span over 800 miles from the U.S.-Mexico border to Sacramento. The march primarily focused on gathering support from rural communities which had a high population of Mexican farmworkers. Not only would this march serve as a protest against Reagan and his discriminatory views against Chicanos, but also to garner support for La Raza Unida Party to be on the ballot. The five main issues the march would address were: the Raza Unida Party on the ballot, welfare, education, police, and the war.[27]

La Marcha de la Reconquista officially began on May 5th, 1971, Cinco de Mayo, on the U.S.-Mexico border and was set to go until August of that same year. The march attracted various activist groups from around California including "Coachella-Indio area activists, MEChA students, members from La Raza Unida."[27] Rallies were held in areas with larger populations, with the first big rally taking place in Coachella where about 1,000 people attended. Student activist, María Elena Gaitán, was a featured speaker at this rally and throughout the march, rousing audiences with impassioned speeches in English and Spanish.[28] Due to police tensions with the LAPD and the history of police brutality at rallies held by the Chicano Moratorium, the march organizers decided to skip a rally in L.A. and instead hold one in San Gabriel.

Tensions arose between the Chicano Moratorium and members of the East L.A. Brown Berets. As Rosalio Muñoz (Founder of the National Chicano Moratorium Committee) recalls, "there were constant fights along the way, even before we got to Oxnard. Rivalries with gangs along the way or fights over girls or drugs only added to the tension."[29] Despite these bumps on the way, the rally concluded in August 1971 at the state capitol with the biggest rally of the march. The end of the three-month Marcha de la Reconquista also marked the end of The National Chicano Moratorium Committee. Muñoz reflects back on the history of the Committee as "being shaky but in one form or another it had survived. La Marcha represented a last effort to resuscitate the coalition."[30]

Legacy

Celebratory events commemorating the initial Moratoriums started in 1986 and have been transpiring every year since beginning with the Chicano Moratorium Barrio Unity Conference in San Diego. Every year for 43 years the original events have been commemorated and emulated by the National Chicano Moratorium Committee (NCMC). The Committee now addresses things like the American wars in Afghanistan in place of Vietnam. The theme of the 2013 NCMC commemoration was “Education for Liberation, Not Assimilation.” Along with this theme NCMC commemorated the life of Sal Castro who died earlier that year after his distinguished career in education, most notably supporting the East Los Angeles high school walkouts. An October 11, 1968 Los Angeles Freep article was headlined “Education, Not Eradication,” began “Sal Castro won his teaching job back at Lincoln High School because the new militant Mexican American movement here demanded it and fought for it….”[31]

See also

• Lists of protests against the Vietnam War#1970

References

1. "The Mexican-American march against the Vietnam War". BBC. 26 August 2015.
2. Oropeza, Lorena (2005). Raza Si, Guerra No: Chicano Protest and Patriotism During the Viet Nam War Era. University of California Press. pp. 145–160. ISBN 9780520937994.
3. "2006 United States immigration reform protests".
4. Vigil, Ernesto B. (1999). The Crusade for Justice: Chicano Militancy and the Government's War on Dissent. University of Wisconsin Press. p. 143. ISBN 9780299162245.
5. Oropeza, Lorena (2005). Raza Si, Guerra No: Chicano Protest and Patriotism During the Viet Nam War Era. University of California Press. p. 155. ISBN 9780520937994.
6. Kunkin, Art (1972). "Chicano Leader Tells of Starting Violence to Justify Arrests". The Chicano Movement: A Historical Exploration of Literature. Los Angeles Free Press. pp. 108–110. ISBN 9781610697088.
7. Munoz, Rosalio (12 February 1971). "Rosalio Munoz speaking at UCLA 2/12/1971". YouTube.
8. "Series 1: Publications, 1962 - 2001 | Special Collections & Archives". archives.colorado.edu. Retrieved 2019-12-11.
9. Oropeza, Lorena (1996). La batalla está aquí! : Chicanos oppose the war in Vietnam /.
10. ""Peace is Dignity": How Denver Activist Rodolfo "Corky" Gonzales Viewed the Vietnam War". Denver Public Library History. 2017-07-20. Retrieved 2019-12-11.
11. Guzman, Ralph C. (1970). Mexican American Casualties in Vietnam. University of California at Santa Cruz.
12. "An important day in U.S. history: The Chicano Moratorium". National Catholic Reporter. 2015-08-27. Retrieved 2019-11-24.
13. Chávez, Ernesto, 1962- (2002). "Mi raza primero!" (My people first!) : nationalism, identity, and insurgency in the Chicano movement in Los Angeles, 1966-1978. University of California Press. ISBN 0-520-23017-5. OCLC 48966684.CS1 maint: multiple names: authors list (link)
14. Garcia, Mario T. (2015). The Chicano generation: Testimonios of the movement. University of California. p. 197. ISBN 978-0-5202-8602-3.
15. Muñoz, Rosalio (24 February 2010). "Why Commemorate the February 28, 1970 Chicano Moratorium". LatinoLA. Retrieved 4 September 2016.
16. "Rosalio Muñoz papers, 1938-2012". oac.cdlib.org. Retrieved 2019-11-24.
17. Chicano Moratorium, retrieved 2019-11-24
18. Chávez, John R. (1998-01-01). Eastside Landmark: A History of the East Los Angeles Community Union, 1968-1993. Stanford University Press. pp. 71–76. ISBN 9780804733335.
19. Escobar, Edward J. (March 1993). "The Dialectics of Repression: The Los Angeles Police Department and the Chicano Movement, 1968-1971". Journal of American History. 79 (4): 1483–1514. doi:10.2307/2080213. JSTOR 2080213.
20. Vigil ,Ernesto. The Crusade For Justice. University of Wisconsin Press, 1999, p. 138.
21. Gutierrez, Alfredo (2013-06-04). To Sin Against Hope: How America Has Failed Its Immigrants: A Personal History. Verso Books. ISBN 9781844679928.
22. Vigil, Ernesto. The Crusade For Justice. University of Wisconsin Press, 1999, p. 140.
23. Gonzales, Shmuel (2018-08-29). "The Solidarity and the Martyrs of the National Chicano Moratorium". Barrio Boychik. Retrieved 2019-11-24.
24. Pineda, Dorany (23 August 2020). "Ruben Salazer: The Making of the Myth". Los Angeles Times. Retrieved 29 August 2020.
25. Tobar, Hector (5 August 2011). "Finally, transparency in the Ruben Salazar case". Los Angeles Times. Retrieved 4 September 2016.
26. Martínez, Sara E. (2017-01-23). The Chicano Movement: A Historical Exploration of Literature. ABC-CLIO. ISBN 978-1-61069-708-8.
27. Garcia, Mario T. (2015). The Chicano Generation: Testimonios of the Movement. California: University of California Press. p. 416.
28. Garcia, Mario T. (2015). The Chicano Generation: Testimonios of the Movement. California: University of California Press. p. 420.
29. Garcia, Mario T. (2015). The Chicano Generation: Testimonios of the Movement. California: University of California. p. 421.
30. Garcia, Mario T. (2015). The Chicano Generation: Testimonios of the Movement. California: University of California Press. p. 423.
31. "August 29th – National Chicano Moratorium: 43 Years Later". San Diego Free Press. 2013-08-29. Retrieved 2019-12-11.

Further reading

• Chávez, Ernesto (2002). Mi raza primero!: nationalism, identity, and insurgency in the Chicano movement in Los Angeles, 1966-1978. Berkeley: University of California Press. ISBN 9780520230187.
• George Mariscal, Aztlán and Viet Nam: Chicano and Chicana Experiences of the War (Berkeley: University of California Press, 1999).
• Armando Morales, Ando Sangrando (Los Angeles: Perspectiva Publications, 1972).
• Lorena Oropeza, Raza Si! Guerra No!': Chicano Protest and Patriotism during the Viet Nam War Era (Berkeley: University of California Press, 2005).