Isaiah 25

Isaiah 25 is the twenty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24-27 of Isaiah constitute one continuous poetical prophecy, sometimes called the "Isaiah Apocalypse".

Isaiah 25
The Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran from the second century BC, contains all the verses in this chapter.
BookBook of Isaiah
Hebrew Bible partNevi'im
Order in the Hebrew part5
CategoryLatter Prophets
Christian Bible partOld Testament
Order in the Christian part23

Text

The original text was written in Hebrew language. This chapter is divided into 12 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[1]

Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later):[2]

  • 1QIsaa: complete
  • 1QIsab: extant: verses 1‑8
  • 4QIsac (4Q57): extant: verses 1‑2, 8‑12

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[3]

Parashot

The parashah sections listed here are based on the Aleppo Codex.[4] Isaiah 25 is a part of the Prophecies about Judah and Israel (Isaiah 24–35). {P}: open parashah; {S}: closed parashah.

{P} 25:1-5 {P} 25:6-8 {P} 25:9-12 {S}

Verse 2
The city will never be rebuilt

The Geneva Bible and King James Version have the text as "it shall never be built".[5]

American theologian Albert Barnes writes:

"I suppose the whole scope of the passage requires us to understand this of Babylon. There has been, however, a great variety of interpretation of this passage. Grotius supposed that Samaria was intended. Calvin that the word is used collectively, and that various cities are intended. Piscator that Rome, the seat of antichrist, was intended. Jerome says that the Jews generally understand it of Rome. Aben Ezra and Kimchi, however, understand it to refer to many cities which they say will be destroyed in the times of Gog and Magog.

Verse 3
The city of the terrible nations

Verse 4
A shade from the heat

This idea is a little enlarged in Isaiah 32:2:

A man will be as a hiding place from the wind,
And a cover from the tempest
As rivers of water in a dry place,
As the shadow of a great rock in a weary land
The Lord is your keeper;
The Lord is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

Verse 6
And in this mountain shall the Lord of hosts make unto all people a feast of fat things,
a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.[6]

See also

References
  1. Würthwein 1995, pp. 35-37.
  2. Ulrich 2010, p. 496-497.
  3. Würthwein 1995, pp. 73-74.
  4. As reflected in the Jewish Publication Society's 1917 edition of the Hebrew Bible in English.
  5. BibleGateway.com: Isaiah 25:2
  6. Isaiah 25:6 - King James Version
  7. Isaiah 25:6: Good News Translation
  8. The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. pp. 1011-1012 Hebrew Bible. ISBN 978-0195288810
  9. The Nelson Study Bible. Thomas Nelson, Inc. 1997. ISBN 9780840715999. pp. 1149-1150.
  10. Mary Gorman-McAdams, Wine Words: Lees Aging", 5 November 2012, accessed 1 October 2017

Bibliography

Jewish

Christian
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