Pope Alexander VI

Pope Alexander VI (born Rodrigo de Borja) (Valencian: Roderic Llançol i de Borja [roðeˈɾiɡ ʎanˈsɔl i ðe ˈbɔɾdʒa], Spanish: Rodrigo Lanzol y de Borja [roˈðɾiɣo lanˈθol i ðe ˈβoɾxa]; 1 January 1431 – 18 August 1503), was Pope from 11 August 1492 until his death in 1503.

"Rodrigo de Borja" redirects here. For the Spanish nobleperson, see Rodrigo de Borja (Spanish noble).

Pope

Alexander VI
Bishop of Rome
DioceseDiocese of Rome
SeeHoly See
Papacy began11 August 1492
Papacy ended18 August 1503
PredecessorInnocent VIII
SuccessorPius III
Orders
Ordination1468[1]
Consecration30 October 1471
Created cardinal17 September 1456
by Callixtus III
Personal details
Birth nameRoderic de Borgia (Rodrigo Borja)
Born1 January 1431
Xàtiva, Kingdom of Valencia, Crown of Aragon
Died18 August 1503(1503-08-18) (aged 72)
Rome, Papal States
BuriedSanta Maria in Monserrato degli Spagnoli, Rome
NationalityAragonese - Spanish
DenominationCatholic (Roman Rite)
Parents
Children
[Note 1]
Previous post
Coat of arms
Other popes named Alexander
Papal styles of
Pope Alexander VI
Reference styleHis Holiness
Spoken styleYour Holiness
Religious styleHoly Father
Posthumous styleNone

Born into the prominent Borgia family in Xàtiva in the Crown of Aragon (now Spain), Rodrigo studied law at the University of Bologna. He was ordained deacon and made a cardinal in 1456 after the election of his uncle as Pope Callistus III, and a year later he became vice-chancellor of the Catholic Church. He proceeded to serve in the Curia under the next four popes, acquiring significant influence and wealth in the process. In 1492, Rodrigo was elected Pope, taking the name Alexander VI.

Alexander's bulls of 1493 confirmed or reconfirmed the rights of the Spanish crown in the New World following the finds of Christopher Columbus in 1492. During the second Italian war, Alexander VI supported his son Cesare Borgia as a condottiero for the French King. The scope of his foreign policy was to gain the most advantageous terms for his family.[3][4]

Alexander is considered one of the most controversial of the Renaissance popes, partly because he acknowledged fathering several children by his mistresses. As a result, his Italianized Valencian surname, Borgia, became a byword for libertinism and nepotism, which are traditionally considered as characterizing his pontificate. On the other hand, two of Alexander's successors, Sixtus V and Urban VIII, described him as one of the most outstanding popes since Saint Peter.[5]

Birth and family

Rodrigo de Borja was born on 1 January 1431, in the town of Xativa near Valencia, one of the component realms of the Crown of Aragon, in what is now Spain.[6] He was named for his paternal grandfather, Rodrigo Gil de Borja y Fennolet. His parents were Jofré Llançol i Escrivà (died bef. 24 March 1437) and his Aragonese wife and distant cousin Isabel de Borja y Cavanilles (died 19 October 1468), daughter of Juan Domingo de Borja y Doncel. He had an older brother, Pedro. His family name is written Llançol in Valencian and Lanzol in Castillian. Rodrigo adopted his mother's family name of Borja in 1455 following the elevation to the papacy of maternal uncle Alonso de Borja (Italianized to Alfonso Borgia) as Calixtus III.[7] His cousin and Calixtus's nephew Luis de Milà y de Borja became a cardinal.

Alternatively, it has been argued that Rodrigo's father was Jofré de Borja y Escrivà, making Rodrigo a Borja from his mother and father's side.[8] However, his children were known to be of Llançol paternal lineage. Some revisionists suggest that the confusion is attributed by attempts to connect Rodrigo as the father of Giovanni (Juan), Cesare, Lucrezia and Gioffre (Jofré in Valencian), who were surnamed Llançol i Borja.[9]

Education

Rodrigo Borgia studied law at Bologna where he graduated, not simply as Doctor of Law, but as "the most eminent and judicious jurisprudent".[10] After the election of his uncle as Pope Callixtus III, he was ordained deacon and created Cardinal-Deacon of San Nicola in Carcere at the age of twenty-five in 1456. The following year, he was appointed vice-chancellor of the Holy Roman Church. Both nepotistic appointments were characteristic of the age. Each pope during this period inevitably found himself surrounded by the servants and retainers of his predecessors who often owed their loyalty to the family of the pontiff who had appointed them.[11] In 1468, he was ordained to the priesthood and, in 1471, he was consecrated bishop and appointed Cardinal-Bishop of Albano.[1] Having served in the Roman Curia under five popes – his uncle Calixtus III, Pius II, Paul II, Sixtus IV and Innocent VIII – Rodrigo Borgia acquired considerable administrative experience, influence and wealth.[12]

Appearance and personality

Contemporary accounts suggest that Rodrigo was "handsome, with a very cheerful countenance and genial bearing. He was gifted with the quality of being a smooth talker and of choice eloquence. Beautiful women were attracted to him and excited by him in quite a remarkable way, more strongly than how 'iron is drawn to a magnet'."[13] Rodrigo Borgia was also an intelligent man with an appreciation for the arts and sciences and an immense amount of respect for the Church. He was capable and cautious, considered a "political priest" by some. He was a gifted speaker and fluent in conversation. Additionally, he was "so familiar with Holy Writ, that his speeches were fairly sparkling with well-chosen texts of the Sacred Books".[Note 2][15][Note 3]

Plaque outside the Archbishop's Palace, Valencia . Translation: Alexander VI, 9 July 1492, Pope Innocent VIII, at the request of Cardinal Borja and the Catholic Monarchs, raised the Valencian See to the rank of metropolitan, making Rodrigo of Borja the first Archbishop of Valencia 1492–1503.

Archbishop of Valencia

When his uncle Alonso de Borja (bishop of Valencia) was elected Pope Callixtus III, he "inherited" the post of bishop of Valencia. Sixteen days before the death of Pope Innocent VIII, he proposed Valencia as a metropolitan see and became the first archbishop of Valencia. When Rodrigo de Borgia was elected pope as Alexander VI following the death of Innocent VIII, his son Cesare Borgia "inherited" the post as second archbishop of Valencia. The third and the fourth archbishops of Valencia were Juan de Borja and Pedro Luis de Borja, grand-nephews of Alexander VI.[17]

Election
Main article: Papal conclave, 1492
Coat of arms of Alexander VI – Castel Sant'Angelo, Rome

There was change in the constitution of the College of Cardinals during the course of the fifteenth century, especially under Sixtus IV and Innocent VIII. Of the twenty-seven cardinals alive in the closing months of the reign of Innocent VIII no fewer than ten were Cardinal-nephews, eight were crown nominees, four were Roman nobles and one other had been given the cardinalate in recompense for his family's service to the Holy See; only four were able career churchmen.[11]

On the death of Pope Innocent VIII on 25 July 1492, the three likely candidates for the Papacy were the sixty-one-year-old Borgia,[11] seen as an independent candidate, Ascanio Sforza for the Milanese, and Giuliano della Rovere, seen as a pro-French candidate. It was rumored but not substantiated that Borgia succeeded in buying the largest number of votes and Sforza, in particular, was bribed with four mule-loads of silver.[18] Mallett shows that Borgia was in the lead from the start and that the rumours of bribery began after the election with the distribution of benefices; Sforza and della Rovere were just as willing and able to bribe as anyone else.[19] The benefices and offices granted to Sforza, moreover, would be worth considerably more than four mule-loads of silver. Johann Burchard, the conclave's master of ceremonies and a leading figure of the papal household under several popes, recorded in his diary that the 1492 conclave was a particularly expensive campaign. Della Rovere was bankrolled to the cost of 200,000 gold ducats by King Charles VIII of France, with another 100,000 supplied by the Republic of Genoa.[20] Borgia was elected on 11 August 1492, assuming the name of Alexander VI (due to confusion about the status of Pope Alexander V elected by the Council of Pisa).

Giovanni di Lorenzo de' Medici (later Pope Leo X) is said to have warned after the election, "Now we are in the power of a wolf, the most rapacious perhaps that this world has ever seen. And if we do not flee, he will inevitably devour us all."[21] Such a criticism, particularly by the very youthful Giovanni, is believed to be highly unlikely: "Precocious though he was, the cardinal would scarcely have made this observation when sixteen years of age."[22] Even if he did make the comment, though, Michael de la Bédoyère says that it would be "unintentionally complimentary as coming from a representative of one of the leading Italian States about a Pope whose aim it would be to save Italy in defiance of the prejudices and jealousies of its petty rulers".[23]

Early years in office
Papal bulla of Alexander VI

In contrast to the preceding pontificate, Pope Alexander VI adhered initially to strict administration of justice and orderly government. Before long, though, he began endowing his relatives at the church's and at his neighbours' expense. Cesare Borgia, his son, while a youth of seventeen and a student at Pisa, was made Archbishop of Valencia, and Giovanni Borgia inherited the Spanish Dukedom of Gandia, the Borgias' ancestral home in Spain. For the Duke of Gandia and for Gioffre, also known as Goffredo, the Pope proposed to carve fiefs out of the Papal States and the Kingdom of Naples. Among the fiefs destined for the duke of Gandia were Cerveteri and Anguillara, lately acquired by Virginio Orsini, head of that powerful house. This policy brought Ferdinand I, King of Naples, into conflict with Alexander, who was also opposed by Cardinal della Rovere, whose candidature for the papacy had been backed by Ferdinand. Della Rovere fortified himself in his bishopric of Ostia at the Tiber's mouth as Alexander formed a league against Naples (25 April 1493) and prepared for war.[24]

Ferdinand allied himself with Florence, Milan and Venice. He also appealed to Spain for help, but Spain was eager to be on good terms with the papacy to obtain the title to the recently discovered New World. Alexander, in the bull Inter Caetera on 4 May 1493, divided the title between Spain and Portugal along a demarcation line. This became the basis of the Treaty of Tordesillas which was ratified by Spain on 2 July 1494 and by Portugal on 5 September 1494. (This and other related bulls are known collectively as the Bulls of Donation.)[25]

French involvement
Italy 1494
Main article: Italian War of 1494–1498

Pope Alexander VI made many alliances to secure his position. He sought help from Charles VIII of France (1483–1498), who was allied to Ludovico "Il Moro" Sforza (the Moor, so called because of his swarthy complexion), the de facto Duke of Milan, who needed French support to legitimise his rule. As King Ferdinand I of Naples was threatening to come to the aid of the rightful duke Gian Galeazzo Sforza, the husband of his granddaughter Isabella, Alexander encouraged the French king in his plan for the conquest of Naples.

But Alexander, always ready to seize opportunities to aggrandize his family, then adopted a double policy. Through the intervention of the Spanish ambassador he made peace with Naples in July 1493 and cemented the peace by a marriage between his son Gioffre and Doña Sancha, another granddaughter of Ferdinand I.[20] In order to dominate the Sacred College of Cardinals more completely, Alexander, in a move that created much scandal, created 12 new cardinals. Among the new cardinals was his own son Cesare, then only 18 years old. Alessandro Farnese (later Pope Paul III), the brother of one of the Pope's mistresses, Giulia Farnese, was also among the newly created cardinals.

On 25 January 1494, Ferdinand I died and was succeeded by his son Alfonso II (1494–1495).[20] Charles VIII of France now advanced formal claims on the Kingdom of Naples. Alexander authorised him to pass through Rome, ostensibly on a crusade against the Ottoman Empire, without mentioning Naples. But when the French invasion became a reality Pope Alexander VI became alarmed, recognised Alfonso II as king of Naples, and concluded an alliance with him in exchange for various fiefs for his sons (July 1494). A military response to the French threat was set in motion: a Neapolitan army was to advance through Romagna and attack Milan, while the fleet was to seize Genoa. Both expeditions were badly conducted and failed, and on 8 September Charles VIII crossed the Alps and joined Ludovico il Moro at Milan. The Papal States were in turmoil, and the powerful Colonna faction seized Ostia in the name of France. Charles VIII rapidly advanced southward, and after a short stay in Florence, set out for Rome (November 1494).

Alexander appealed to Ascanio Sforza and even to the Ottoman Sultan Bayazid II for help. He tried to collect troops and put Rome in a state of defence, but his position was precarious. When the Orsini offered to admit the French to their castles, Alexander had no choice but to come to terms with Charles. On 31 December, Charles VIII entered Rome with his troops, the cardinals of the French faction, and Giuliano della Rovere. Alexander now feared that Charles might depose him for simony, and that the king would summon a council to nominate a new pope. Alexander was able to win over the bishop of Saint-Malo, who had much influence over the king, with a cardinal's hat. Alexander agreed to send Cesare as legate to Naples with the French army; to deliver Cem Sultan, held as a hostage, to Charles VIII, and to give Charles Civitavecchia (16 January 1495). On 28 January Charles VIII departed for Naples with Cem and Cesare, but the latter slipped away to Spoleto. Neapolitan resistance collapsed, and Alfonso II fled and abdicated in favour of his son Ferdinand II. Ferdinand was abandoned by all and also had to escape, and the Kingdom of Naples was conquered with surprising ease.[1]

French in retreat

A reaction against Charles VIII soon set in, for all the European powers were alarmed at his success. On 31 March 1495 the Holy League was formed between the Pope, the emperor, Venice, Ludovico il Moro and Ferdinand of Spain.[26] The League was ostensibly formed against the Turks, but in reality it was made to expel the French from Italy. Charles VIII had himself crowned King of Naples on 12 May, but a few days later began his retreat northward. He met the League at Fornovo and cut his way through them and was back in France by November. Ferdinand II was reinstated at Naples soon afterwards, with Spanish help. The expedition, if it produced no material results, demonstrated the foolishness of the so-called "politics of equilibrium", the Medicean doctrine of preventing one of the Italian principates from overwhelming the rest and uniting them under its hegemony.

Charles VIII's belligerence in Italy had made it transparent that the "politics of equilibrium" did nothing but render the country unable to defend itself against a powerful invading force. Italy was shown to be very vulnerable to the predations of the powerful nation-states, France and Spain, that had forged themselves during the previous century. Alexander VI now followed the general tendency of all the princes of the day to crush the great feudatories and establish a centralized despotism. In this manner, he was able to take advantage of the defeat of the French in order to break the power of the Orsini. From that time on, Alexander was able to build himself an effective power base in the Papal States.

Castel Sant'Angelo in Rome

Virginio Orsini, who had been captured by the Spanish, died a prisoner at Naples, and the Pope confiscated his property. The rest of the Orsini clan still held out, defeating the papal troops sent against them under Guidobaldo da Montefeltro, Duke of Urbino and Giovanni Borgia, Duke of Gandia, at Soriano (January 1497). Peace was made through Venetian mediation, the Orsini paying 50,000 ducats in exchange for their confiscated lands; the Duke of Urbino, whom they had captured, was left by the Pope to pay his own ransom. The Orsini remained very powerful, and Pope Alexander VI could count on none but his 3,000 Spanish troops. His only success had been the capture of Ostia and the submission of the Francophile cardinals Colonna and Savelli.

Then occurred a major domestic tragedy for the house of Borgia. On 14 June, his son the Duke of Gandia, who was lately created Duke of Benevento, disappeared; the next day, his corpse was found in the Tiber.[24]

Next morning the absence of the Duke was noticed by his servants, and the Pontiff was informed. He was not too worried for, as Burchard says, Alexander jumped to the conclusion that his son had spent the night with some girl and preferred to avoid the indiscretion of leaving by day ... Juan was a dissolute young man and not a churchman, yet Alexander presumed on a discretion more in keeping with later times.[27]

Alexander, overwhelmed with grief, shut himself up in Castel Sant'Angelo. He declared that henceforth the moral reform of the Church would be the sole object of his life. Every effort was made to discover the assassin, and suspicion fell on various highly placed people. Enquiries suddenly ceased without explanation. Cesare was suspected but not until much later and he was never named in the immediate aftermath, nor would there have been any particular reason for him to commit such a crime.[24] The Orsini, against whom the Duke had been involved in the recent campaign, were the principal suspects at the time. The Duke had many other enemies. Ascanio Sforza, for example, had had a terrible row with him just a few days before the murder (homicide). No conclusive explanation was ever reached,[28] and it may be that the crime was simply as a result of one of the Duke's sexual liaisons.

Crime

It is often alleged, even by some historians, that Alexander and his son, Cesare, poisoned Cardinal Adriano Castellesi, but this is unlikely.[Note 4] (When cardinals died, their wealth automatically reverted to the Church.) There is no evidence that the Borgias resorted to poisoning, judicial murder, or extortion to fund their schemes and the defense of the Papal States. The only contemporary accusations of poisoning were from some of the servants of the Borgias, extracted under torture by Alexander's bitter enemy Della Rovere, who succeeded him as Pope Julius II.[30]

Savonarola
Girolamo Savonarola

The debased state of the curia was a major scandal. Opponents, such as the powerful demagogic Florentine friar Girolamo Savonarola, launched invectives against papal corruption and appealed for a general council to confront the papal abuses. Alexander is reported to have been reduced to laughter when Savonarola's denunciations were related to him. Nevertheless, he appointed Sebastian Maggi to investigate the friar, and he responded on 16 October 1495:

We are displeased at the disturbed state of affairs in Florence, the more so in that it owes its origin to your preaching. For you predict the future and publicly declare that you do so by the inspiration of the Holy Spirit when you should be reprehending vice and praising virtue ... Prophecies like these should not be made when your charge is to forward peace and concord. Moreover, these are not the time for such teachings, calculated as they are to produce discord even in times of peace let alone in times of trouble. ... Since, however, we have been most happy to learn from certain cardinals and from your letter that you are ready to submit yourself to the reproofs of the Church, as becomes a Christian and a religious, we are beginning to think that what you have done has not been done with an evil motive, but from a certain simple-mindedness and a zeal, however misguided, for the Lord's vineyard. Our duty, however, prescribes that we order you, under holy obedience, to cease from public and private preaching until you are able to come to our presence, not under armed escort as is your present habit, but safely, quietly and modestly as becomes a religious, or until we make different arrangements. If you obey, as we hope you will, we for the time being suspend the operation of our former Brief so that you may live in peace in accordance with the dictates of your conscience.[31]

The hostility of Savonarola seems to have been political rather than personal, and the friar sent a touching letter of condolence to the Pope on the death of the Duke of Gandia; "Faith, most Holy Father, is the one and true source of peace and consolation... Faith alone brings consolation from a far-off country."[32] But eventually the Florentines tired of the friar's moralising and the Florentine government condemned the reformer to death, executing him on 23 May 1498.[33]

Familial aggrandizement

The prominent Italian families looked down on the Spanish Borgia family, and they resented their power, which they sought for themselves. This is, at least partially, why both Pope Callixtus III and Pope Alexander VI gave powers to family members whom they could trust.[Note 5]

Papal bull Desiderando nui, 1499

In these circumstances, Alexander, feeling more than ever that he could rely only on his own kin, turned his thoughts to further family aggrandizement. He had annulled Lucrezia's marriage to Giovanni Sforza, who had responded to the suggestion that he was impotent with the unsubstantiated counter-claim that Alexander and Cesare indulged in incestuous relations with Lucrezia, in 1497.[Note 6] Unable to arrange a union between Cesare and the daughter of King Frederick IV of Naples (who had succeeded Ferdinand II the previous year), he induced Frederick by threats to agree to a marriage between the Duke of Bisceglie, a natural son of Alfonso II, and Lucrezia. Alexander and the new French king Louis XII entered a secret agreement; in exchange for a bull of divorce between the king and Joan of France (so he could marry Anne of Brittany) and making Georges d'Amboise (the king's chief advisor) the cardinal of Rouen, Cesare was given the duchy of Valentinois (chosen because it was consistent with his nickname, Valentino), military assistance to help him subjugate the feudal princelings of papal Romagna,[36] and a princess bride, Charlotte of Albret from the Kingdom of Navarre.[37]

Alexander hoped that Louis XII's help would be more profitable to his house than that of Charles VIII had been. In spite of the remonstrances of Spain and of the Sforza, he allied himself with France in January 1499 and was joined by Venice. By autumn Louis XII was in Italy expelling Lodovico Sforza from Milan. With French success seemingly assured, the Pope determined to deal drastically with Romagna, which although nominally under papal rule was divided into a number of practically independent lordships on which Venice, Milan, and Florence cast hungry eyes. Cesare, empowered by the support of the French, began to attack the turbulent cities one by one in his capacity as nominated gonfaloniere (standard bearer) of the church. But the expulsion of the French from Milan and the return of Lodovico Sforza interrupted his conquests, and he returned to Rome early in 1500.

The Jubilee (1500)

In the Jubilee year 1500, Alexander ushered in the custom of opening a holy door on Christmas Eve and closing it on Christmas Day the following year. After consulting with his Master of Ceremonies, Johann Burchard, Pope Alexander VI opened the first holy door in St. Peter's Basilica on Christmas Eve 1499, and papal representatives opened the doors in the other three patriarchal basilicas. For this, Pope Alexander had a new opening created in the portico of St. Peter's and commissioned a marble door. This door lasted until 1618, when another door was installed in the new basilica.[Note 7][Note 8]

In a ceremony similar to today's, Alexander was carried in the sedia gestatoria to St. Peter's. He and his assistants, bearing candles, processed to the holy door, as the choir chanted Psalm 118:19–20. The Pope knocked on the door three times, workers moved it from the inside, and everyone then crossed the threshold to enter into a period of penance and reconciliation. Thus, Pope Alexander formalized the rite and began a longstanding tradition that is still in practice. Similar ceremonies were held at the other three basilicas.[38]

Alexander instituted a special rite for the closing of a holy door, as well. On the Feast of the Epiphany in 1501, two cardinals began to seal the holy door with two bricks, one silver and one gold. Sampietrini (basilica workers)[Note 9] completed the seal, placing specially-minted coins and medals inside the wall.[38]

Slavery

While the enterprising explorers of Spain imposed a form of slavery called "encomienda" on the indigenous peoples they met in the New World,[41] some popes had spoken out against the practice of slavery. In 1435, Pope Eugene IV had issued an attack on slavery in the Canary Islands in his papal bull Sicut Dudum, which included the excommunication of all those who engaged in the slave trade with native chiefs there. A form of indentured servitude was allowed, being similar to a peasant's duty to his liege lord in Europe.

In the wake of Columbus's landing in the New World, Pope Alexander was asked by the Spanish monarchy to confirm their ownership of these newly found lands.[42] The bulls issued by Pope Alexander VI: Eximiae devotionis (3 May 1493), Inter caetera (4 May 1493) and Dudum Siquidem (23 September 1493), granted rights to Spain with respect to the newly discovered lands in the Americas similar to those Pope Nicholas V had previously conferred on Portugal with the bulls Romanus Pontifex and Dum Diversas.[43][44][45] Morales Padron (1979) concludes that these bulls gave power to enslave the natives.[46] Minnich (2010) asserts that this "slave trade" was permitted to facilitate conversions to Christianity.[44] Other historians and Vatican scholars strongly disagree with these accusations and assert that Alexander never gave his approval to the practice of slavery.[47] Other later popes, such as Pope Paul III in Sublimis Deus (1537), Pope Benedict XIV in Immensa Pastorium (1741), and Pope Gregory XVI in his letter In supremo apostolatus (1839), continued to condemn slavery.

Thornberry (2002) asserts that Inter Caetera was applied in the Requerimiento which was read to American Indians (who could not understand the colonisers' language) before hostilities against them began. They were given the option to accept the authority of the Pope and Spanish crown or face being attacked and subjugated.[48][49] In 1993, the Indigenous Law Institute called on Pope John Paul II to revoke Inter Caetera and to make reparation for "this unreasonable historical grief". This was followed by a similar appeal in 1994 by the Parliament of World Religions.[48]

Last years

A danger now arose in the shape of a conspiracy by the deposed despots, the Orsini, and of some of Cesare's own condottieri. At first the papal troops were defeated and things looked bleak for the house of Borgia. But a promise of French help quickly forced the confederates to come to terms. Cesare, by an act of treachery, then seized the ringleaders at Senigallia and put Oliverotto da Fermo and Vitellozzo Vitelli to death (31 December 1502). When Alexander VI heard the news, he lured Cardinal Orsini to the Vatican and cast him into a dungeon, where he died. His goods were confiscated and many other members of the clan in Rome were arrested, while Alexander's son Goffredo Borgia led an expedition into the Campagna and seized their castles. Thus the two great houses of Orsini and Colonna, who had long fought for predominance in Rome and often flouted the Pope's authority, were subjugated and the Borgias' power increased. Cesare then returned to Rome, where his father asked him to assist Goffredo in reducing the last Orsini strongholds; this for some reason he was unwilling to do, much to his father's annoyance; but he eventually marched out, captured Ceri and made peace with Giulio Orsini, who surrendered Bracciano.[24]

The war between France and Spain for the possession of Naples dragged on, and the Pope was forever intriguing, ready to ally himself with whichever power promised the most advantageous terms at any moment. He offered to help Louis XII on condition that Sicily be given to Cesare, and then offered to help Spain in exchange for Siena, Pisa and Bologna.

Personal life
Vannozza dei Cattanei

Of Alexander's many mistresses the one for whom passion lasted longest was Vannozza (Giovanna) dei Cattanei, born in 1442, and wife of three successive husbands. The connection began in 1470, and she had four children whom he openly acknowledged as his own: Cesare (born 1475), Giovanni, afterwards duke of Gandia (commonly known as Juan, born 1476), Lucrezia (born 1480), and Gioffre (Goffredo in Italian, born 1481 or 1482). For a period of time, before legitimizing his children after becoming Pope, Rodrigo pretended that his four children with Vannozza were his niece and nephews and that they were fathered by Vannozza's husbands.[50]

Before his elevation to the papacy, Cardinal Borgia's passion for Vannozza somewhat diminished, and she subsequently led a very retired life. Her place in his affections was filled, according to some, by the beautiful Giulia Farnese ("Giulia la Bella"), wife of an Orsini. However, he still very dearly loved Vannozza, in a way he considered "spiritual", and his love for his children by Vannozza remained as strong as ever and proved, indeed, the determining factor of his whole career. He lavished vast sums on them and lauded them with every honor. Vannozza lived in the Palace of a late Cardinal, or in a large, palatial villa. The children lived between their mother's home and the Papal Palace itself. The atmosphere of Alexander's household is typified by the fact that his daughter Lucrezia apparently lived with Giulia at a point.[24]

Four other children, Girolama, Isabella, Pedro-Luiz, and Bernardo, were of uncertain maternal parentage. His daughter Isabella was the great-great-grandmother of Pope Innocent X, who was therefore descended in a direct line from Alexander.[51]

Giulia Farnese as – A young Lady and a Unicorn, by Domenichino, c. 1602, from Palazzo Farnese

A daughter, Laura, was born to his mistress, Giulia Farnese; paternity was officially attributed to Orsino Orsini (Farnese's husband).

He is an ancestor of virtually all royal houses of Europe, mainly the southern and western ones, for being the ancestor of Dona Luisa de Guzmán, wife of King John IV of Portugal, of the House of Braganza.

Death
The tomb of Pope Alexander VI
Jacopo Pesaro being presented by Pope Alexander VI to Saint Peter, painting by Titian

Cesare was preparing for another expedition in August 1503 when, after he and his father had dined with Cardinal Adriano Castellesi on 6 August, they were taken ill with fever a few days later. Cesare, who "lay in bed, his skin peeling and his face suffused to a violet colour"[53] as a consequence of certain drastic measures to save him, eventually recovered; but the aged Pontiff apparently had little chance. Burchard's Diary provides a few details of the pope's final illness and death at age 72:[54]

Saturday, 12 August 1503, the Pope fell ill in the morning. After the hour of vespers, between six and seven o'clock a fever appeared and remained permanently. On 15 August thirteen ounces of blood were drawn from him and the tertian ague supervened. On Thursday, 17 August, at nine o'clock in the forenoon he took medicine. On Friday, the 18th, between nine and ten o'clock he confessed to the Bishop Gamboa of Carignola, who then read Mass to him. After his Communion he gave the Eucharist to the Pope who was sitting in bed. Then he ended the Mass at which were present five cardinals, Serra, Juan and Francesco Borgia, Casanova and Loris. The Pope told them that he felt very bad. At the hour of vespers after Gamboa had given him Extreme Unction, he died.

As for his true faults, known only to his confessor, Pope Alexander VI apparently died genuinely repentant.[Note 11] The bishop of Gallipoli, Alexis Celadoni, spoke of the pontiff's contrition during his funeral oration[Note 12] to the electors of Alexander's successor, pope Pius III:[58][Note 13]

When at last the pope was suffering from a very severe sickness, he spontaneously requested, one after another, each of the last sacraments. He first made a very careful confession of his sins, with a contrite heart, and was affected even to the shedding of tears, I am told; then he received in Communion the most Sacred Body and Extreme Unction was administered to him.

The interregnum witnessed again the ancient "tradition" of violence and rioting.[Note 14] Cesare, too ill to attend to the business himself, sent Don Micheletto, his chief bravo, to seize the Pope's treasures before the death was publicly announced. The next day the body was exhibited to the people and clergy of Rome, but was covered by an "old tapestry" ("antiquo tapete"), having become greatly disfigured by rapid decomposition. According to Raphael Volterrano: "It was a revolting scene to look at that deformed, blackened corpse, prodigiously swelled, and exhaling an infectious smell; his lips and nose were covered with brown drivel, his mouth was opened very widely, and his tongue, inflated by poison, ... therefore no fanatic or devotee dared to kiss his feet or hands, as custom would have required."[63] The Venetian ambassador stated that the body was "the ugliest, most monstrous and horrible dead body that was ever seen, without any form or likeness of humanity".[63] Ludwig von Pastor insists that the decomposition was "perfectly natural", owing to the summer heat.[Note 15]

It has been suggested that, having taken into account the unusual level of decomposition, Alexander VI was accidentally poisoned to death by his son, Cesare, with cantarella (which had been prepared to eliminate Cardinal Adriano), although some commentaries doubt these stories and attribute the Pope's death to malaria, then prevalent in Rome, or to another such pestilence.[29] One contemporary official wrote home that there was little surprise that Alexander and Cesare had both fallen ill, as the bad air had led to many in Rome, and especially in the Roman Curia, becoming sick.[65][66]

After a short stay, the body was removed from the crypts of St. Peter's and installed in the less well-known Spanish national church of Santa Maria in Monserrato degli Spagnoli.[67]

Legacy
Detail of fresco Resurrection in the Borgia Apartments, showing Alexander VI humbly in prayer[68]

Before the death of Alexander VI, Rome was filled with political instability. Following the death of Alexander VI, Julius II said on the day of his election: "I will not live in the same rooms as the Borgias lived. He desecrated the Holy Church as none before."[69] The Borgia Apartments remained sealed until the 19th century.[69]

Sometimes overlooked is the fact that Alexander VI set about reforms of the increasingly irresponsible Curia. He put together a group of his most pious cardinals in order to move the process along. Planned reforms included new rules on the sale of Church property, the limiting of cardinals to one bishopric, and stricter moral codes for clergy.[Note 16] Had he stayed in office longer, the pontiff might have had more success in the enactment of these reforms.

Alexander VI was known for his patronage of the arts, and in his days a new architectural era was initiated in Rome with the coming of Bramante. Raphael, Michelangelo and Pinturicchio all worked for him.[24] He commissioned Pinturicchio to lavishly paint a suite of rooms in the Apostolic Palace in the Vatican, which are today known as the Borgia Apartments. He took a great interest in theatrics, and he even had the Menaechmi performed in his apartments.[Note 17]

In addition to the arts, Alexander VI also encouraged the development of education. In 1495, he issued a papal bull at the request of William Elphinstone, Bishop of Aberdeen, and King James IV of Scotland, founding King's College, Aberdeen.[72][73] King's College now forms an integral element of the University of Aberdeen. Alexander VI also, in 1501, approved the University of Valencia.[74][75]

Alexander VI, who was allegedly a marrano according to a black legend of papal rival Giuliano della Rovere, distinguished himself by his relatively benign treatment of Jews. After the 1492 expulsion of the Jews from Spain, some 9,000 impoverished Iberian Jews arrived at the borders of the Papal States. Alexander welcomed them into Rome, declaring that they were "permitted to lead their life, free from interference from Christians, to continue in their own rites, to gain wealth, and to enjoy many other privileges". He similarly allowed the immigration of Jews expelled from Portugal in 1497 and from Provence in 1498.[76]

It has been noted that the alleged misdeeds of Alexander VI are similar in nature to those of other Renaissance princes, with the one exception being his position in the Church. As De Maistre said in his work Du Pape, "The latter are forgiven nothing, because everything is expected from them, wherefore the vices lightly passed over in a Louis XIV become most offensive and scandalous in an Alexander VI."[77]

Bohuslav Hasištejnský z Lobkovic, a Bohemian humanist poet (1461–1510), dedicated one of his Latin poems to Alexander:[78]

Epitaphium Alexandri Papae

Cui tranquilla quies odio, cui proelia cordi
et rixa et caedes seditioque fuit,
mortuus hac recubat populis gaudentibus urna
pastor Alexander, maxima Roma, tuus.
Vos, Erebi proceres, vos caeli claudite portas
atque Animam vestris hanc prohibete locis.
In Styga nam veniens pacem turbabit Averni,
committet superos, si petat astra poli.

Epitaph to Pope Alexander

Who sacrificed quiet to hatred, with a warrior heart,
who did not stop at quarrels, struggles and slaughters,
is lying here in the coffin for all people to rejoice,
thy supreme pontiff Alexander, oh, capital Rome.
Ye prelates of Erebus and Heaven, close your doors
and prohibit the Soul from entering your sites.
He would disrupt the peace of Styx and disturb Avernus,
and vanquish the Saints, if he enters the sphere of stars.

Despite Julius II's hostility, the Roman barons and Romagna vicars were never again to be the same problem for the papacy and Julius' successes owe much to the foundations laid by the Borgias.[79] Unlike Julius, Alexander never made war unless absolutely necessary, preferring negotiation and diplomacy.[80]

Alexander Lee argues that the crimes attributed to the Borgias were exaggerated by contemporaries because they were outsiders expanding their holdings at the expense of the Italians, that they were Spaniards when it was felt that Spain had too much control on the Italian peninsula, and that after the death of Alexander the family lost its influence and therefore any incentive for anyone to defend them.[81]

Ancestry

Books

Plays
  • Showtime's The Borgias's ending after its cancellation was quickly published by Neil Jordan in an e-book screenplay format[83] for fans of the show. The Borgia Apocalypse: The Screenplay met with harsh criticism and disapproval by the show's fans due to its out-of-character portrayals and general incoherence.

Video games

See also

References

Notes

  1. Pope Alexander VI only recognized four children as his: Cesare, Giovanni, Lucrezia, and Gioffre. Some, including Christopher Hibbert, recognize up to six more: Girolama (or Jeronima), Isabella, Pier Luigi (or Pedro Luis), Bernardo, Ottaviano, and Laura.[2]
  2. "Alexander was a jovial, far-sighted, moderate man, well-balanced in mind and body. Having lived nearly half a century in Rome, and having been for almost the whole of his life part of the ecclesiastical organization, he had a profound respect for all the interests of the Catholic Church, a respect greater than for his own life. He was prepared to compromise upon all purely human questions, but inflexible upon whatever concerned the rights of religion. He was the type of 'political priest', cautious and slow to act in the fact [sic] of the unforeseen, but brave to the point of heroism in defence of the great Institution whose direction had been entrusted to him."[14]
  3. "He was also a natural orator, a pleasant conversationalist, an expert in Canon Law and Theology, and 'so familiar with Holy Writ that his speeches sparkled with well chosen texts from Sacred Scripture'. He never ceased to be a student: if not occupied by Divine service or Church affairs he would be reading books... It is admitted even by his enemies that he was a protector and promoter of literature and the sciences."[16]
  4. "The fact that father and son [Alexander and Cesare] had collapsed on the same day inevitably aroused suspicions of foul play. It was pointed out that on the third [of August 1503] the two of them had dined with the recently appointed Cardinal Adriano Castellesi in his nearby villa; the rumor rapidly spread around Rome that they had intended to poison their host but had inadvertently drunk the poisoned wine themselves. For some reason this mildly ridiculous story has survived and found its way into a number of serious histories; it ignores the fact that..they had no ascertainable motive to kill Castellesi."[29]
  5. "We need now to digress a little to explain why the Pope should bestow his favours so generously on his own relatives. Let us take a look first at the political situation in Spain and in Italy. For centuries, Spain had been almost completely overridden by the Moors. The Spaniards had been trying to take back their country from the Moors for almost 800 years. By the middle of the 15th century, this reconquest was almost complete, but Spain was still a hodgepodge of competing principalities and, because of its constant state of warfare, still a very backward country. In Italy, on the other hand, the Renaissance, which had hardly begun in Spain, had reached its high point and the Italians in general did not look kindly on a citizen of this backward country being elevated to the highest post in the Church. Remember, too, that the Pope at the time, besides his spiritual powers, was a sovereign political power with large areas of the peninsula, nominally, at least, under his control. Italy was, politically, in a worse state than Spain. In the south, Naples was a fief of the Pope, but its ruler, King Ferrante, refused to acknowledge the Pope's authority. In the north of the peninsula, many small principalities vied for dominance and were often at war with one another, changing alliances as rapidly as opportunity invited. In the Papal States themselves, noble families, such as the Orsini and the Colonna, acted as petty tyrants in the cities and areas which they controlled, grinding down the people and constantly seeking to achieve their independence from their sovereign, the Pope. These Roman families even sought to control the Papacy itself. It was probably only because they could not agree on an Italian successor to Nicholas V that the elderly Callistus had been elected; one who, in all probability, would not live long. (Remember that, in our own times, John XXIII was supposed to have been elected for the same reason). Callistus III was acknowledged by all as religious and austere, though severely criticized for his largesse to his family. But he was surrounded by enemies both within the Church and among the rulers of Europe. When elected, he did what all leaders do, he surrounded himself with people whom he believed he could trust. A Spaniard in Italy, he was hard pressed to find such trustworthiness except from members of his own family; hence his patronage of them, though it is not to be denied that it was probably also for personal reasons."[34]
  6. "As for her reputation, there is absolutely no evidence for the rumors of incest with one or more of her brothers – or indeed with her father – apart from that given by her first husband, Giovanni Sforza, during the divorce proceedings, during which several other baseless accusations were leveled in both directions."[35]
  7. "The holy year 1500 definitively ushered in the custom of opening a holy door on Christmas Eve and closing it the following year on Christmas Day. Alexander opened the first holy door in St. Peter's Basilica on Christmas Eve, 1499, and papal legates opened the doors in the other three patriarchal basilicas. For this occasion, Pope Alexander had a new opening created in the portico of St. Peter's and commissioned a door, made of marble, 3.5 meters high and 2.2 wide. It lasted until 1618 when another door was installed in the new basilica. The door, in turn, was replaced in 1950 by the bronze door, which is still in use. In a ceremony strikingly similar in many ways to today's ritual opening of a holy door, Alexander was carried in the gestatorial chair to the portico of St. Peter's. He and the members of his retinue, bearing long candles, processed to the holy door, as the choir intoned Psalm 118:19–20: "Open for me the gate of Yahweh, where the upright go in." The Pope knocked thrice on the door, it gave way (assisted from within by workers), and everyone then crossed the threshold to enter into a period of penance and reconciliation. Thus, Pope Alexander, a lover of pomp and ceremony, formalized the rite of opening a holy door and began a tradition that continues, with few variations, to this day. Similar rites were held at the other patriarchal basilicas. Alexander was also the first to institute a special rite for the closing of a holy door. On the feast of the Epiphany, 6 January 1501, two cardinals – one with a silver brick and the other with a gold one – symbolically began to seal the holy door. Basilica workers known as sanpietrini completed the task, which included placing small coins and medals, minted during the holy year, inside the wall."[38]
  8. "[A]ll the clergy of the city were invited to the opening of the [1500] Jubilee. The Pope himself performed this ceremony on Christmas Eve, 1499, having taken pains to settle all the details beforehand with his Master of Ceremonies. The ceremonial observed on these occasions was no modern invention, but, as the Bull of Indiction expressly says, was founded on ancient rites and full of symbolic meaning. According to Burchard, the crowd which assisted at these solemnities numbered 200,000 persons. Although this may be an exaggeration, still it is certain that, in spite of the troubles of the times and the insecurity in Rome itself, the numbers attending this Jubilee were very large."[39]
  9. "The permanent group of skilled workers and artisans, in every trade, who with their assistants take care of St. Peter's Basilica."[40]
  10. Doubtful, but possible. On a similar claim: "Without any solid evidence Giulia is said to have been the model for Pinturicchio's 'Virgin and Child' surrounded by angels in the Borgia Apartments of the Vatican."[52]
  11. "[T]here is every reason to believe," writes the Dublin Review, that Pope Alexander VI died "in sentiments of piety and devotion."[55]
  12. The historical value of Bishop Celadoni's funeral oration is said to be immense: "On 16 Sept 1503 Burchardus records in his diary that Alexius Celadenus or Celadonius, bishop of Gallipoli, delivered a discourse to the cardinals about to enter into conclave for the election of a successor to Pope Alexander VI. Et fuit tediosa et longa oratio. Burchardus's most recent editor, Thuasne, states that this oration exists in manuscript in the Bibliothèque Nationale ... He omits to observe that, granting that the discourse may have been too long for the cardinals, the longer the better for us, inasmuch as it contains an account of Pope Alexander of almost unique value, not merely as the judgment of a contemporary, but as delivered in public before an audience of contemporaries whose station in the church had brought them into almost daily intercourse with the deceased pope, and before whom any serious misrepresentation would have been impossible ..."[56][57]
  13. Latin text: "Dum graviter aegrotaret, factorum conscientia punctus contrito dolentique animo ad lachrymas ut audio fusus, sacrosanctum communionis corpus sua sponte, dilutis prius diligentissima confessione peccatis, petierit, et alia sacramenta ..."[59]
  14. "Throughout the Middle Ages a 'tradition' or 'custom' involving pillaging was attached to the death and election of high-ranking prelates."[60] And as early as 633, "the Fourth Council of Toledo condemned the violence of the interregnum."[61] Nor were the Romans alone guilty of such misbehavior. In the eleventh century, Peter Damian, writing to the clergy and people of Osimo, sharply reproved the "perverse and wholly detestable practice of certain people, who at the death of the bishop break in like enemies and rob his house, like thieves make off with his belongings, set fire to the homes on his estate, and with fierce and savage barbarity cut down his grape vines and orchards".[62]
  15. "In consequence of the simultaneous illness of both the Pope and his son, and the rapid decomposition of the body, which, considering the heat of the weather, was perfectly natural, the cry of poison was raised at once; but on 19 August the Mantuan Envoy writes that there was no sort of ground for supposing this."[64]
  16. "As part of his proposed new reforms, Alexander now nominated a commission of six of the most pious cardinals, and less than two months later a draft Bull of Reformation had been prepared. The pope was banned from selling benefices and from transferring Church property to laypersons. As for the cardinals, who were to be drawn from all the nations, none should possess more than one bishopric; their households were limited to eighty people and thirty horses; they were banned from hunting, theaters, carnivals, and tournaments; and their funeral expenses were not to exceed 1,500 ducats. The lesser clergy were similarly reined in: they must refuse all bribes and put away their concubines."[70]
  17. "Under Alexander VI, the taste for theatrical representations made great progress. Plays, for the most part of an extremely objectionable character, were a prominent feature in all court festivities, and also in the Carnival amusements, in which Alexander took a great interest. In 1502 the Pope had the Menaechmi performed in his own apartments."[71]

Citations
  1. "Catholic Encyclopedia: Pope Alexander VI".
  2. Hibbert (2008) For Girolama: Ferdinand Gregorovius (1900). History of the City of Rome in the Middle Ages. Volume 7, Part 1. London: George Bell. p. 353. ISBN 978-1-108-01509-7.
  3. Weckman-Muñoz, Luis."The Alexandrine Bulls of 1493" in First Images of America: The Impact of the New World on the Old. Edited by Fredi Chiappelli. Berkeley and Los Angeles: University of California Press 1976, pp. 201–210.
  4. Batllori, Miguel, S.J. "The Papal Division of the World and its Consequences" in First Images of America: The Impact of the New World on the Old. Edited by Fredi Chiappelli. pp. 211-220.
  5. Mallett (1981), p. 9
  6. Downey, Kirstin (28 October 2014). Isabella: The Warrior Queen. Knopf Doubleday Publishing Group. ISBN 978-0-385-53412-3.
  7. Catherine B. Avery, 1972, The New Century Italian Renaissance Encyclopedia, Appleton-Century-Crofts, ISBN 0-13-612051-2 ISBN 9780136120513 p. 189.
  8. Noel (2006)
  9. Meyer (2013)
  10. Monsignor Peter de Roo (1924), Material for a History of Pope Alexander VI, His Relatives and His Time, (5 vols.), Bruges, Desclée, De Brouwer, volume 2, p. 29. "Archived copy" (PDF). Archived from the original (PDF) on 26 April 2012. Retrieved 22 December 2011.CS1 maint: archived copy as title (link) volumes 1–5
  11. "The Cardinals of the Holy Roman Church – Papal elections – XV Century".
  12. Tuchman (1984)
  13. From Gaspare da Verona
  14. Orestes Ferrara, quoted by N. M. Gwynne in "The Truth about Rodrigo Borgia, Pope Alexander VI", pp. 17–18.
  15. Msgr. Peter de Roo, in Vol. 2 of Material for a History of Pope Alexander VI, His Relatives, and His Time Archived 8 April 2014 at the Wayback Machine, pp. 273–274.
  16. Msgr. Peter de Roo, as quoted by N. M. Gwynne in "The Truth about Rodrigo Borgia, Pope Alexander VI", p. 22.
  17. Gaetano Moroni, Dizionario di Erudizione Storico-Ecclesiastica da S. Pietro sino ai nostri giorni, vol. 6, p. 50 (in Italian)
  18. de Rossa (1989), p. 144
  19. Mallett (1981), pp. 123–126
  20. Johann Burchard, Diaries 1483–1492 (translation: A.H. Matthew, London, 1910)
  21. Reston (2006), p. 287
  22. Reuben Parsons (1896). Studies in Church History. Volume 3. New York and Cincinnati: F. Pustet & Company. p. 210.
  23. de la Bédoyère (1958), p. 90
  24. Villari (1911)
  25. Verzijl, Jan Hendrik Willem et al., International Law in Historical Perspective, Martinus Nijhof, 1979, pp. 230–234, 237 ISBN 978-90-286-0158-1
  26. Anderson, M. S. (1993). The Rise of Modern Diplomacy 1450–1919. London: Longman. p. 3. ISBN 0-582-21232-4.
  27. de la Bédoyère (1958), p. 20
  28. Mallett (1981), pp. 162–166
  29. Norwich (2011), p. 273
  30. Mallett (1981), p. 236
  31. de la Bédoyère (1958), pp. 154–155
  32. de la Bédoyère (1958), p. 24
  33. de la Bédoyère (1958), passim
  34. J.B. Darcy, What you don't know about the Borgia Pope: Alexander VI (1492–1503).
  35. Norwich (2011), p. 272
  36. Machiavelli, Niccolò (1981). The Prince and Selected Discourses (Bantam Classic ed.). New York: Bantam Books. p. 127. ISBN 0-553-21227-3.
  37. Adot Lerga, Álvaro (2005). Juan de Albret y Catalina de Foix o la defensa del Estado navarro (1483–1517). Pamplona/Iruñea: Pamiela. pp. 164–65. ISBN 84-7681-443-7.
  38. Allen Duston, O.P., and Roberto Zanoli, 2003, Saint Peter and the Vatican: The Legacy of the Popes, Art Services Intl., ISBN 9780883971406, pp. 158–159.
  39. "How awful was Catholic life under those immoral Renaissance Popes!". Rorate Caeli. Retrieved 25 March 2014.
  40. "Dictionary: Sampietrini". Catholic Culture. Retrieved 25 March 2014.
  41. "Encomienda or Slavery? The Spanish Crown's Choice of Labor Organization in Sixteenth-Century Spanish America." (PDF). Latin American Studies.
  42. Stogre (1992), pp. 69–70
  43. Raiswell, p. 469
  44. Minnich (2010), p. 281
  45. Rivera (1992), pp. 25–28
  46. cited by Rivera (1992), p. 28
  47. Patrick Madrid, "Pope Fiction"
  48. Thornberry (2002), p. 65
  49. Rivera (1992), p. 37
  50.   Darcy, J.B. “What You Don’t Know About the Borgia Pope: Alexander VI (1492-1503).(FEATURE ARTICLE)(Biography).” Catholic Insight 19.8 (2011): n. pag. Print.
  51. Williams (2004), p. 70
  52. de la Bédoyère (1958), p. 94
  53. The Borgias, 1981, Georgina Masson, Marion Johnson, Penguin, ISBN 0-14-139075-1 ISBN 9780141390758, p. 179.
  54. Johann Burchard, 1921, Pope Alexander VI and His Court: Extracts from the Latin Diary of Johannes Burchardus, F. L. Glaser, tr., N.L. Brown, New York, p. 179.
  55. Nicholas Patrick Wiseman, ed., 1858, The Dublin Review, London, Thomas Richardson & Son, vol. 45, p. 351.
  56. "A Contemporary Oration on Pope Alexander VI", The English Historical Review, 1892, vol. 7, p. 318.
  57. See also The Oration of Alexis Celadoni, in The Ideal Renaissance Pope: Funeral Oratory from the Papal Court, John M. MacManamon, S.J., Archivum Historiae Pontificiae, 1976, Vol. 14. pp. 54ff.
  58. Peter de Roo, 1924, Material for a History of Pope Alexander VI, vol. 5, p. 89, note. 112. (Word frequency and page number of specific words and phrases for all 5 vols. at HathiTrust)
  59. Alexis Celadoni (Alexius Celadonius, Celadeni, 1451–1517), Bishop of Gallipoli, Italy (1494–1508), Alexii Celadeni Episcopi Gallipolitani Oratio ad sacrum cardinalium senatum ingressurum ad novum pontificem eligendum, Publisher: Rome: Johann Besicken, 1503.
  60. Joëlle Rollo-Koster, 2008, Raiding Saint Peter: Empty Sees, Violence, and the Initiation of the Great Western Schism (1378), Leiden; Boston: Brill, ISBN 90-04-16560-6 ISBN 9789004165601, Introduction, p. 1.
  61. Bertelli (2001), p. 41
  62. Letter 35, Easter Synod, 1050. Letters 31–60, Owen J. Blum (Translator), 1990, Catholic University of America Press, ISBN 0-8132-0707-X ISBN 9780813207070, p. 61.
  63. Cawthorne (1996), p. 218
  64. Ludwig von Pastor, History of the Popes, Vol. 6, p. 135
  65. Sabatini, Rafael (1914). The Life of Cesare Borgia: Of France, Duke of Valentinois and Romagna, Prince of Andria and Venafri, Count of Dyois, Lord of Piombino, Camerino, and Urbino, Gonfalonier and Captain-general of Holy Church: a History and Some Criticisms. New York: John Lane. pp. 407. per la mala condictione de aere.
  66. Gregorovius, Ferdinand (1900). History of the City of Rome in the Middle Ages. Volume 7(Issue 2). Translated by Hamilton, Annie. London: G. Bell & sons. p. 519.
  67. "Pope Alexander VI (1431–1503)". Find A Grave Memorial. Retrieved 23 June 2013.
  68. Paintings of a Pope. Publisher: The Catholic Dormitory.
  69. Cawthorne (1996), p. 219
  70. Norwich (2011), pp. 268–269
  71. Ludwig von Pastor, History of the Popes, Vol. 5, p.124
  72. "King's College: About". University of Aberdeen. Retrieved 20 June 2020.
  73. Matthew Olson. "Taking a Look at Pope Alexander VI".
  74. "History".
  75. La Nau Building – Foundation of the Estudi General
  76. Carroll (2002), pp. 363–364
  77. Knights of Columbus Catholic Truth Committee, The Catholic encyclopedia: an international work of reference on the constitution, doctrine, discipline, and history of the Catholic Church, Volume 1, Encyclopedia Press, 1907, p. 294
  78. Bohuslav Hasištejnský z Lobkovic: Carmina selecta, Praha 1996, p.14
  79. Mallett (1981), p. 265
  80. Mallett (1981), passim
  81. Lee, Alexander. "Were the Borgias Really So Bad?", History Today, 1 October 2013
  82. Maclaine, David. "City of God by Cecelia Holland". Historicalnovels.info. Retrieved 5 September 2014.
  83. "The Borgia Apocalypse: The Screenplay on Amazon"

Bibliography
  • de la Bédoyère, Michael (1958). The Meddlesome Friar and the Wayward Pope. London: Collins.
  • Bertelli, Sergio (2001). The King's Body: Sacred Rituals of Power in Medieval and Early Modern Europe. Pennsylvania State University Press. ISBN 978-0-271-02102-7.
  • Carroll, James (2002). Constantine's Sword. Boston: Houghton Mifflin. ISBN 978-0-395-77927-9.
  • Cawthorne, Nigel (1996). Sex Lives of the Popes. Prion.
  • Hibbert, Christopher (2008). The Borgias and Their Enemies. Harcourt. ISBN 978-0-15-101033-2.
  • Minnich, Nelson H. (2010). "The Catholic Church and the pastoral care of black Africans in Renaissance Italy". In Earle, T. F.; Lowe, K. J. P. (eds.). Black Africans in Renaissance Europe. Cambridge University Press. pp. 280–300. ISBN 978-0-521-17660-6.
  • Mallett, M. (1981) [1969]. The Borgias (Granada ed.).
  • Meyer, G. J. (2013). The Borgias: the Hidden History. Random House. ISBN 978-0-345-52693-9.
  • Noel, Gerard (2006). The Renaissance Popes. Robinson. ISBN 978-1-84529-343-7.
  • Norwich, John Julius (2011). Absolute Monarchs: a History of the Papacy. Random House. ISBN 978-1-4000-6715-2.
  • Reston, James (2006). Dogs of God: Columbus, the Inquisition, and the Defeat of the Moors. New York: Anchor Books. ISBN 978-1-4000-3191-7.
  • Rivera, Luis N. (1992). A Violent Evangelism: the Political and Religious Conquest of the Americas. Louisville, KY: Westminster/John Knox Press. ISBN 978-0-664-25367-7.
  • de Rossa, Peter (1989). Vicars of Christ: the Dark Side of the Papacy. Corgi.
  • Stogre, Michael (1992). That the world may believe: the development of Papal social thought on aboriginal rights. Médiaspaul. ISBN 978-2-89039-549-7.
  • Thornberry, Patrick (2002). Indigenous peoples and human rights. Manchester University Press. ISBN 978-0-7190-3794-8.
  • Tuchman, Barbara (1984). The March of Folly. Alfred A. Knopf. ISBN 978-0-394-52777-2.
  • Villari, Luigi (1911). "Alexander (popes)" . In Chisholm, Hugh (ed.). Encyclopædia Britannica (11th ed.). Cambridge University Press.
  • Williams, George L. (2004). Papal Genealogy: the Families and Descendants of the Popes. McFarland. ISBN 978-0-7864-2071-1.

Further reading
  • Batllori, Miguel, S.J. "The Papal Division of the World and its Consequences" in First Images of America: The Impact of the New World on the Old. Edited by Fredi Chiappelli. Berkeley and Los Angeles: University of California Press 1976, pp. 211–220.
  • Burchard, John. Diaries 1483–1492 (translation: A.H. Matthew, London, 1910)
  • Burkle-Young, Francis A., "The election of Pope Alexander VI (1492)", in Miranda, Salvador. Cardinals of the Holy Roman Church
  • Eamon Duffy, Saints & Sinners: A History of the Popes (Yale Nota Bene, 2002)
  • Encyclopædia Britannica, 11th edition.
  • The Historical Encyclopedia of World slavery, Editor Junius P. Rodriguez, ABC-CLIO, 1997, ISBN 978-0-87436-885-7
  • Loughlin, James Francis (1913). "Pope Alexander VI" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
  • Pastor, Ludwig von (1902). The History of the Popes, from the close of the Middle Ages, third edition, Volume V Saint Louis: B. Herder 1902.
  • Pastor, Ludwig von. The History of the Popes, from the close of the Middle Ages, second edition, Volume VI Saint Louis: B. Herder 1902.
  • Weckman-Muñoz, Luis. "The Alexandrine Bulls of 1493" in First Images of America: The Impact of the New World on the Old. Edited by Fredi Chiappelli. Berkeley and Los Angeles: University of California Press 1976, pp. 201–210.
  • DIARIO BORJA BORGIA (Spanish)
Catholic Church titles
Preceded by
Innocent VIII		 Pope
11 August 1492 – 18 August 1503		 Succeeded by
Pius III
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