List of tafsir works

The following is a list of tafsir works. Tafsir is a body of commentary and explication, aimed at explaining the meanings of the Qur'an, the central religious text of Islam. Tafsir can broadly be categorized by its affiliated Islamic schools and branches and the era it was published, classic or modern. Modern tafsirs listed here are the work of later than the 20th century.

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Sunni

The following Tafsir are compiled by Sunni Muslim scholars who follow the Hanafi, Maliki, Shafi'i, and Hanbali jurisprudence and the Maturidi, Ash'ari and Athari creed.

Classic Arabic
  • Tafsir al-Tabari (The Al-Tabari Interpretation) by Muhammad ibn Jarir al-Tabari Ash-Shafi'i (224—310 AH; 839—923 AD). Available online.[1]
  • Tafsir Ibn al-Mundhir by Ibn al-Mundhir (318 AH)
  • Tafsir Al-Musnad (Tafsir Ibn Abi Hatim) by Abu Muhammad ibn Abi Hatim al-Razi (327 AH)
  • Ta'wilat Ahl al-Sunnah by Abu Mansur al-Maturidi (d. 333 AH/944 CE) — the author was a Sunni Hanafi jurist, theologian, and scriptural exegete from ninth-century Samarkand who became the eponymous codifier of one of the two principal orthodox schools of Sunni theology, the Maturidi school,[2] which became the dominant theological school for Sunni Muslims in Central Asia[2] and later enjoyed a preeminent status as the school of choice for both the Ottoman Empire and the Mughal Empire.[2]
  • Ahkam al-Qur’an ('The Commands of the Quran') by Al-Jaṣṣās (d. 370 AH/981 CE). Based on the legal rulings of the Hanafi school of Islamic law. This was published in three volumes and remains popular amongst the Hanafis of India, the Middle East and Turkey.
  • Laṭā'ifu-l-Ishaarat bi-Tafseeru-l-Qur'ān by Al-Qushayri
  • An-Nukat wa-l-'Uyoon by Abu al-Hasan Ali Ibn Muhammad Ibn Habib Al-Mawardi (Alboacen) (d. 450/1058) — the author was an Islamic jurist of the Shafi'i school.
  • Ma’aalimu-t-Tanzeel by Hasan bin Mas’ud al-Baghawi (died 510 AH/1116 CE) also known widely as Tafsir al-Baghawi — A popular tafsir amongst Sunni Muslims, it relies heavily on the Tafsir of al-Tha’labi, whilst placing more emphasis on hadith.
  • Ahkam al-Qur’an by Abu Bakr ibn al-Arabi (d.543 AH/1148 CE). The author is also known as 'Qadi ibn al-Arabi' (ibn Arabi, the judge) to distinguish him from the famous Sufi Ibn Arabi. He was a jurist from Andalusia (Muslim Spain) His interpretation has been published in three volumes and contains commentary on the legal rulings of the Qur’an according to the Maliki school.
  • Al-Muharrar al-Wajeez Fee Tafseer al-Kitab al-Azeez (The Concise Record of the Exegesis of the Noble Book), commonly known as Tafsir ibn 'Atiyyah after its author, Ibn Atiyyah (d. 541 or 546AH), a Maliki judge from al-Andalus. This Qur’anic commentary is popular in North Africa.
  • Zaadu-l-Maseer fee Ilmu-t-Tafseer by the Hanbali Ash'ari polymath Abu'l-Faraj ibn al-Jawzi (d. 597AH).
  • Mafatih Al-Ghayb (The Keys to Unseen) by Fakhr al-Din al-Razi Ash-Shafi'i (1149—1209 CE/606 AH). also known as Tafsir al-Kabir (The Great Exegesis)
  • Tafseeru-l-Qur’aan Al-'Azeem by Izz al-Din ibn 'Abd al-Salam
  • Al-Jami' li-Ahkam al-Qur’an (The collection of Qur’anic Injunctions) by Al-Qurtubi (1214—1273 CE/671 AH), the famous Maliki Ash'ari jurist of Cordoba, in Andalusia. This 10-volume tafsir is a commentary on the Qur’anic verses dealing with legal issues. Although the author was a Maliki, he also presents the legal opinions of other major schools of Islamic jurisprudence; thus it is popular with jurists from all of the schools of Islamic law. One volume of this tafsir has been translated into English by Aisha Bewley. Available online.[3]
  • Anwar al-Tanzil by Abdullah bin Umar al-Baidawi (d. 685 AH/1286 CE), also famous as Tafsir al-Baidawi — a shortened version of Al-Kashshaf, with Mu’tazili references altered; printed in two volumes.[4] In Turkey it is often published with marginal notes by a Turkish scholar called 'al-Qunawi' in seven volumes.
  • Al-Madaariku-t-Tanzeel wa Haqaa'iqu-t-Ta'weel by Abu-l-Barakat Hafeezu-d-Deen 'Abdullah Ibn Ahmad Ibn Mahmood An-Nasafi Al-Hanafi Al-Maturidi (d. 710)
  • Lubaabu-t-Ta'weel fee Ma'aaani at-Tanzeel by 'Alaa'u-d-Deen 'Ali Ibn Muhammad Ibn Ibraheem Ibn Umar Ibn Khaleel Ash-Shihi Al-Khaazin al-Baghdadi Ash-Shafi'i (d. 741), which is an abridgement of Ma’aalimu-t-Tanzeel by Hasan bin Mas’ud al-Baghawi.
  • Futoohu-l-Ghawybb fee Kashfi 'an Qinaa'i-r-Rawybb (Sharh 'alaa Al-Kashshaaf) by Shaeawfu-d-Deenu-l-Husain Ibbn 'Abbdullaahi-tt-Tweebee (743 AH)
  • Al-Bahr al-Muhit by Abu Hayyan al-Gharnati Al-Maliki Al-Ash'ari (d. 745 AH/1344 CE) is a linguistic commentary on the Qur’an primarily from the standpoint of Arabic grammar and rhetoric.
  • Badaa'i'u-t-Tafseer and At-Tibbyaanu fee Aymaani-l-Qur'aan by Ibn Qayyim al-Jawziyyah Al-Hanbali (d. 751 AH/1350 CE)
  • At-Tahseel li-'Uloomi-t-Tanzeel by Muhammad Ibn Abi Al-Qaawsim Muhammad Ibn Ahmad Ibn Juzayy al-Kalbi al-Gharnati Al-Andalusi Al-Hanbali (758 AH/1357 CE)
  • Tafsir ibn Kathir (The Ibn Kathir Interpretation) by Ibn Kathir Ash-Shafi'i (1301—1373 CE/ 774 AH). A summary of the earlier interpretation by al-Tabari. Available online.[5] It has been summarised as Mukhtasawr Tafseer Ibn katheer in 3 volumes by Shaikh Muhammad 'Ali As-Sabooni.
  • Nazmu-d-Durawr fee Tanaasubi-l-Aayaati wa-s-Suwar by Burhaanu-d-Deen Abu-l-Hasan Ibraheem Ibn 'Umar Ibn Hasan Ibbu-r-Rawbaatt Ibn 'Ali Ibn Abi Bakr Ad-Dimashqi Al-Biqaaw'ee Ash-Shafi'i Al-Ash'ari
  • Tafsir al-Jalalayn (The Commentary of the Two Jalals) by Jalaluddin al-Mahalli (in 1459), and was subsequently completed, in the same style, by his student, the famous Shafi'i scholar Al-Suyuti (d. 911 AH/1505 CE), who completed it in 1505. This commentary is very popular with Muslims all over the world due to its simplicity. It has also been translated completely by Dr. Feras Hamza. Louisville.[6][7]
  • Hashiyatu-s-Saawee 'alaa Tafseer al-Jalalayn by Ahmad Ibn Muhammad As-Saawee Al-Maliki Al-Ash'ari
  • Dur al-Manthur ('The Threaded Pearl Concerning Commentary Based on Traditions'), also by Al-Suyuti. This commentary, in Arabic, concentrates on the narratives that have been transmitted relating to each verse and subject in the Qur’an. It has been published in six volumes.
  • Fat'hu-R-Rawhmaan fee Tafseeru-l-Qur'aan by Qadi Mujir al-Din Al-Maqdisi Hanbali (d. 927 AH) - the exegete was a Palestinian judge, historian and Hanbali jurist from Jerusalem. Not to be confused with the Persian translation and commentary written by the Muhaddith Shah Waliullah Dehlawi.
  • Irshad al 'Aql as-Saleem ilaa Mazaya al-Qur’an al-Kareem by Ebussuud Efendi Al-'Imaadi Al-Hanafi (d.951 AH/1505 CE). Also known as Tafseer Abi Sa’ood.
  • As Siraawju-mm-Muneer fi-l-I'aanti 'alaa Ma'rifati Ba'd Ma'aanee Kalaamu Rawbbana-l-Hakeemu-l-Khawbeer by Al-Khaṭīb ash-Shirbīniy Ash-Shafi'i.
  • Anwaaru-l-Qur'aan wa Asraawru-l-Furqaawn by Mullah Ali al-Qari, 1004AH, 5 Volumes, published by Daaru-l-Kutoob Ilmiyah, Beirut, Lebanon.
  • Ruh al-Bayan by Ismail Hakki Bursevi (1653—1725 CE).[8] A ten-volume Arabic work by the founder of the Hakkiyye Jelveti Sufi Order from Turkey.
  • Tafsir al-Mazhari by Qadi Thanaullah Panipati Usmani Ann-Naqshibandiyah Mujaddidi.
  • Ĥāshiyah álā Anwar al-Tanzil by Sayyid Muhammad Ameen Ibn 'Umar Ibn 'Abidin 'Abdu-l-'Azeez Ash-Shaami (d. 1252 AH/1836 CE)
  • Al-Ikleel 'ala-l-Madaariku-t-Tanzeel wa Haqaaiqu-t-Ta'weel by 'Abdu-l-Haqq Niwaa'i (1252 AH)
  • Ruh al-Ma'ani (The Spirit of Meanings on the Exegesis of the Sublime Qur’an) by Mahmud Alusi al-Hanafi (d.1270 AH/1854 CE).
  • Al-Anwaaru-l-Muttaqeen (As-Sayyidu-t-Tafaaseer) - This is the combination of 5 Tafseers by 6 Ash'ari scholars Fakhr al-Din al-Razi Ash-Shafi'i, Shams/Shahaabu-d-deen Ahmadd Ibn Khawleel Al-Khaulee/Khau'ee Ad-Dimashqee/Najjmu-d-Deen Ahmad Ibn Muhammadd Ibbn Abu-l-Hazm Al-Makhzoomee Al-Qawmoolee Al-Missree, Al-Qurtubi Al-Maliki,, Ismaa'eel Ibn'Umar Ibn Kathir Ash-Shafi'i, Ebussuud Efendi Al-Hanafi, and Mahmud al-Alusi Al-Hanafi, as suggested by Mawlana Sayyid Muhammad Anwar Shah Kashmiri, Mawlana Sayyid Muhammad Yoosuf Binnori, and Shaykh al-Islam Mufti Muhammad Taqi Usmani
  • Mahaasinu-t-Ta'weel (Tafseer Al-Qaawsmee by Abu-l-Faraawjj Muhammad Jamaalu-d-Deen Ibn Muhammad Sa'eed Ibn Qaawsim Ibn Saawlih Ibn Ismaa'eel Ibn Abee Bakr Ad-Dimashqi Al-Qaawsmi (1283-1332 AH/1914 CE)
  • Minhat Al-Jaleel fee Bayaan maa fee Ma’aalimu-t-Tanzeel by Grand Mufti 'Azeezu-R-Rawhmaan 'Uthmaani Deobandi Al-Hanafi Al-Maturidi (d. 1928).
  • Tafseeru-l-Qur'aan bi-Kalaamu-R-Rawhmaan by Mawlana Thanaa'ullaah Amritsari.
  • Hashiyah Anwar al-Tanzil by Mawlana 'Abdu-R-Rawhmaan Amrohi.
  • Mawaahibu-R-Rawhmaan fee Tafseeru-l-Qur'aan by Mufti Abdul Karim Mudarris Ash-Shafi'i Al-Ash'ariyyah (1980 CE) - the Mufti and Shafi'i jurist of Iraq
  • Rawaa'i'u-l-Bayaan Tafseer Aayaati-l-Ahkaam mina-l-Qur'aan by Shaikh Muhammad Ibn 'Ali As-Sawbooni Al-Hanafi (1401 AH/1980 CE)
  • Sawfwatu-t-Tafaaseer by Shaikh Muhammad Ibn 'Ali As-Sawbooni Al-Hanafi (1402 AH/1981 CE)
  • At-Tafseeru-l-Wadweehu-l-Muyassar by Shaikh Muhammad Ibn 'Ali As-Sawbooni Al-Hanafi (1428 AH/2007 CE)
  • Aysaaru-t-Tafaaseer li Kalaami-l-'Aliyyi-l-Kabeer by Aboo Bakr Jabeer Al-Jazaa'ree Muhaajir Maddnee

Partial and Unfinished Tafseer
  • There are at least 911 compilations of Ahadeeth and numerous other books containing the explanations and commentaries of those compilations of Ahadeeth books and almost all the compilations contain a book on Qur’aanic Tafseer.
  • Ma'aanee Al-Qur'aanu-l-Kareem (unfinished) by Abu Jaʿfar an-Nahhas (d. 338 AH/949 CE) - It contains the Tafseer from Surah A;-Faatihah to Surah Al-Fath (001-048). It has been edited and annotated by Shaikh Muhammad 'Ali As-Saawboonee Al-Hanafi.
  • Rawaa'i'u-t-Tafseer by Ibn Rajab Al-Hanbali (795 AH).
  • Tafseer Ibn 'Arawfah (unfinished) by the jurist Aboo 'Abbdullaah Muhammad Ibn Muhammad Ibn Muhammad Ibn 'Arawfah Al-Warghawmee Al-Maliki Al-Ash'ari (d. 800/803 AH/ 1400 CE)
  • At-Tafseeraawtu-l-Ahmadiyyah fee Bayaani-l-Aayaati-sh-Shar'iyyah by Ahmad Ibn Abee Sa'eed Ibn 'Abdullah Ibn 'Abdu-R-Rawzzaaq Ibn Khaawsawh As-Siddiqi Al-Makki Muhajir Al-Abethwi Al-Hindi Al-Hanafi (d. 1130 AH / 1718 CE). This is the Hanafi Tafseer of only those Aayaat which are concerned with matters of Fiqh. It MUST NEVER be confused with any of the Tafseers of the Ahmadi sect that came into existence during the British Raj in India in 1889 CE.
  • Mushkilaatu-l-Qur’aan by Sayyid Muhammad Anwar Shah Kashmiri, edited with references and one of the introductions by Mawlana Ahmad Bijnuri, and another introduction by the author’s favourite student Mawlana Sayyid Muhammad Yoosuf Binnori. The book predominantly in Arabic but passages in Persian also appear throughout the work. The main objective for undertaking to write this work was to interpret only those verses of the Holy Qur’an which are generally considered to be difficult to understand. A special feature of this particular work is that the author has, in addition, set aside 190 verses that, in his opinion, required further discussion and repeated consideration. Published posthumously in Maligaon, Surat, Gujrat, India, by Majlis al- 'Ilmi in 1974.

Ambiguous

When Muhammad Ibn Marwaan As-Suddi As-Sagheer reports from Kalbi, this is regarded by the authorities as a false sequence ... It is wrong to ascribe it to Ibn Abbas because this book has been based on the reported sequence of Muhammad Ibn Marwaan As-Suddi from Muhammad Ibn Saa'ib Al-Kalbi from Abi Salih from Ibn Abbas (R) ... this has been regarded by the Muhadditheen as "chain of falsehood" and hence cannot be relied upon. Both Al-Wahidi Ash-Shafi‘i An-Nishaburi, and Al-Tha`labi Ash-Shafi‘i uses a number of "Hadith" of this "chain" of falsehood" which MUST be avoided.

  1. Asbaabu Nuzzoli-l-Qur’aan (The Causes of the Revelation of the Qur’aan)
  2. Al-Wajeez fee Tafseeru-l-Kitaabi-l-'Azeez (1/2 Volumes)
  3. Al-Waseet fee Tafseeru-l-Qur’aanu-mm-Majeedd (4 Volumes)
  4. Al-Baseet (16/24 Volumes)
  • Fat'hu-l-Qawdeer by Muhammad ash-Shawkani.
  • Tafsir al-Manar by Rashid Rida (1865—1935). 12 volumes of tafsir written in concise and straightforward languages that is accessible to both mufassir and non-mufassir alike.[9] It served as his avenue for propagating his thoughts on Islamic Modernism.[10]
  • Fi Zilal al-Quran ('In the Shade of the Quran') by Sayyid Qutb (1906—1966). Many praise it as a modern commentary, but at the same time, many critics including some Sunni scholars say that Qutb had little Islamic knowledge, and wrote his commentary according to his own opinion. It has also been attacked for not following the style of classical commentaries.
  • Risale-i Nur by Said Nursî (1878—1960) written mainly in Turkish, is a large work, with four main volumes. It consists of extensive exegesis of certain verses and explanation of the fundamentals of how to approach the Qur’an. It especially explains the verses that 21st century people need most. In other words, it studies the verses about the six articles of belief of Islam such as believing in God and the day of judgment. It also gives logical answers to the questions asked by Atheists. This work is written in a more accessible style to the general public and is translated into 52 languages.[11][12][13]

Persian

Translations

  • Tafsir-e Tabari: a 10th-century translation of the Tafsir al-Tabari in Persian.
  • Tafsir-e Nasafi: an 11th-century translation and tafsir by Abu Hafs Umar an-Nasafi.
  • Tafsir-E-Naqeeb-Ul-Ashraf: an 11th-century translation and tafsir by Shaiykh Saiyed Razzaq Ali Gilani in Persian.


Original

  • Mawaahibb 'Alaih (Tafseeru-l-Husainee): by Kamaalu-d-Deen Muhammad Al-Kaashifee
  • Fat-hur Rahman: an 18th-century translation with Tafseer in Persian by Shah Waliullah Dehlawi
  • Tafsir-e Azizi: an 18th-century Tafseer in Persian by Al-Muhaddith Shah Abdul Aziz Dihlawi, son of Shah Waliullah Dehlawi. (A large part of this Tafseer was lost on 1847 CE along with the commentary on Sunan Abu Dawood.)
  • Mushkilaatu-l-Qur’aan by Sayyid Muhammad Anwar Shah Kashmiri, edited with references and one of the introductions by Mawlana Ahmad Bijnuri, and another introduction by the author’s favourite student Mawlana Sayyid Muhammad Yoosuf Binnori. This partial commentary is predominantly in Arabic but passages in the Persian language also appears throughout the work. The main objective for undertaking to write this work was to interpret only those verses of the Holy Qur’an which are generally considered to be difficult to understand. A special feature of this particular work is that the author has, in addition, set aside 190 verses that, in his opinion, required further discussion and repeated consideration. Published posthumously in Maligaon, Surat, Gujrat, India, by Majlis al- 'Ilmi in 1974.

Kurdish

Urdu

Translations

Original

Partial and Unfinished Tafseer

Bengali

Original

  • Tafseer-e-Haqqani (Haqqani Tafsir (হক্কানী তাফসীর);[14]) by Mawlana Shamsul Haque Faridpuri (completed but not fully published yet) - only the first and last Juz' were published but the author completed the manuscript of the Tafseer in approximately 16000 pages and urged his students to publish it but no one has taken up the task of the continuation of the publication yet).
  • Nooru-l-Qur'aan by Mawlana Muhammad Ameenu-l-Islaam (30 volumes) (1981-1998) - the first complete Tafseer of the Holy Qur'aan written fully in Bangla but the author quotes from Tanwir al-Miqbas too, which the readers must avoid.

Translations

English

Translations

Original

Sindhi

Shia

Classic

Modern

Persian

English
  • An Enlightening Commentary into the Light of the Holy Qur'an by Ayatullah Sayyid Kamal Faqih Imani (was Translated from persian to English by Sayyid Abbas Sadr-'ameli).

Urdu

Ambiguous

Other schools and branches

Mu'tazila
  • Al-Kashshaaf (The Revealer) by Al-Zamakhshari (d. 539 AH/1144 CE). Despite being a Hanafi, Al-Zamakhshari belonged to the Mu’tazili school of theology, but nevertheless this commentary has been popular among scholars down the years, and is usually printed along with Sunni commentaries, pointing out what they consider to be mistakes, made because of the author’s Mu’tazili beliefs.

Modern Tafsīrs

Classic Arabic
  • Al-Bahru-l-Madeed fee Tafseeru-l-Qur’aanu-mm-Majeed ('The Immense Ocean') by Ahmad ibn Ajiba (1747—1809 CE), generally known as Tafsir ibn Ajibah — an 6/8 volume work by a Moroccan Sheikh of the Darqarwi branch of the Shadhili Order of Sufism.
  • Tanwir al-Miqbas («Tafsir Ibn Abbas») falsely attributed to Abd Allah ibn Abbas (d. 68/687)
  • Tafsir al Kabir («The Great Interpretation») by Muqatil ibn Sulayman (80-150AH). The first «full tafsir» attributed to Muqatil ibn Sulayman ibn Bashir al Balkhi.
  • Ma’ani al-Qur’an («The Meaning of The Qur’an») by Yahya ibn Ziyad al-Farra (207AH).
  • Nukat al-Qur’an al-Dallah ala al-Bayan by Al-Qassab (d. 360AH/970CE)[21][22] a commentary primarily from the viewpoint of applied Islamic law.
  • Bayan al-Sa‘ada (19th century) by Sufi Sultan Alishah.

Bengali
  • Tafsir Ibn Kathir translated by Dr. Mujeebur-Rahman
  • "TAFSEER-AINEE” (তফসীরে আইনী) 1-15 Parah/Juz' (Volume-I & II) Explained By Professor Maulana Hafez Shaikh Ainul Bari Aliavee. Authentic tafseer which is written in Bengali (Not completed yet). Published by Sufia Prakashani, Kolkata (INDIA). ISBN 978-81-941079-1-0 (volume-I) & ISBN 978-81-941079-2-7 (Volume-II).
  • Tafseerul Quran by Dr. Muhammad Asadullah Al-Ghalib
  • Tafsir Zakaria by Dr. Abubakar Muhammad Zakaria. It is first original, complete and authentic tafsir which written in Bengali. Available online.[23]
  • Tafheemul Quran by Abul A'la Maududi. Translated from Urdu by Abdul Mannan Talib. Available online.[24]
  • Tafsirul Quran by Delwar Hossain Sayeedi

English

Malay

Indonesian

Persian
  • Kashf al-Asrar wa 'Iddat al-Abrar: an 11th century tafsir by a student of Abdullah al-Ansari

Urdu

Turkish

See also

Notes
  1. "Tafsir al-Tabari".
  2. Madelung, W., «al-Māturīdī», in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.
  3. "Tafsir al-Qurtubi".
  4. "al-Baydawi's "Anwar al-Tanzil wa Asrar al-Ta'wil" with Frontispiece". World Digital Library. Retrieved 1 March 2013.
  5. "Tafsir ibn Kathir".
  6. Fons Vitae. ISBN 9781891785160
  7. «Altafsir.com — Tafsir Al-Jalalayn — تفسير الجلالين.» N.p., n.d. Web. 26 June 2013.
  8. "Bursevi". Archived from the original on 2016-03-26. Retrieved 2013-05-20.
  9. تفسير المنار قود ريدر اطلع عليه في 22 أغسطس 2015
  10. Mir, Mustansir. (1995). «Tafsīr». In John L. Esposito. The Oxford Encyclopedia of the Modern Islamic World. Oxford: Oxford University Press.
  11. Risale-i Nur hakkında herşey burada
  12. Risale-i Nur hakkında herşey burada
  13. nursistudies.com
  14. Amin, Muhammad Ruhul (2012). "Faridpuri, Maulana Shamsul Haque". In Islam, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh. Retrieved 21 March 2013.
  15. "Tafseer-e-Usmani".
  16. "Tafseer-e-Uthmani".
  17. "Ma'ariful Qur'an". Archived from the original on 2016-12-03. Retrieved 2012-10-02.
  18. almizan.org
  19. "Hazrat Shaikhul Islam Hayat W Khidmat". www.archive.org.
  20. "Tafhim-ul-Quran".
  21. Ahmad Al-Saiid Zaki Hemeidah, Repentance as a Legal Concept, pg. 26. Master’s thesis for the University of Arizona's Department of Near Eastern Studies, 2011.
  22. Hussein Abdul-Raof, Theological Approaches to Qur’anic Exegesis: A Practical Comparative-Contrastive Analysis, pg. 282. Abingdon-on-Thames: Routledge, 2012.
  23. "কুরআনুল কারীম (সংক্ষিপ্ত তাফসীর)" (in Bengali).
  24. "Tafheemul Qur'an".
  25. "Israr-ut-Tanzeel".
  26. "The Study Qur'an - HarperCollins Publishers".
  27. Mohammed, Khaleel (2005). "Assessing English Translations of the Qur'an". Middle East Quarterly. Retrieved 16 January 2012.
  28. "Noor Al Irfan".
  29. Kannada
  30. dawateislami.net
  31. Kur’An-I Kerim, Elmalili Tefsiri
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