Stephen Samuel Wise

Stephen Samuel Wise (1874–1949) was an early 20th-century American Reform rabbi and Zionist leader, in the Progressive Era. Born in Budapest, he was an infant when his family immigrated to New York. He followed his father and grandfather in becoming a rabbi, serving in New York and in Portland, Oregon. Wise was also a founding member of the NAACP.[1]

For other people named Stephen Wise, see Stephen Wise (disambiguation).

Stephen Samuel Wise
Born
Stephen Samuel Weisz

(1874-03-17)March 17, 1874
Budapest, Hungary
DiedApril 19, 1949(1949-04-19) (aged 75)
New York City
OccupationRabbi, writer
Spouse(s)Louise Waterman Wise
ChildrenJustine W. Polier, James W. Wise

Early life

Wise was born on March 17, 1874, in Budapest in the Austro-Hungarian Empire, the son and grandson of rabbis and their wives. His grandfather, Joseph Hirsch Weiss, was rabbi of a small town near Budapest. His father, Aaron Wise, earned a PhD and ordination in Europe. Wise's maternal grandfather, Móric Fischer de Farkasházy, created the Herend Porcelain Company. When Wise's father sought to unionize the company, Moric gave the family one-way tickets to New York. Wise was an infant when they immigrated, and his father Aaron Wise became rabbi of Congregation Baith Israel Anshei Emes in Brooklyn, New York.

His father became rabbi of Rodeph Sholom, a Manhattan Conservative congregation of wealthy German Jews.

Education

Wise attended local public schools. He received his higher education at the College of the City of New York, Columbia College (B.A. 1892), and Columbia University (PhD 1901). Later he pursued rabbinical studies under rabbis Richard J. H. Gottheil, Alexander Kohut, Gersoni, Joffe, and Margolis. In 1933, Wise received an honorary L.H.D. from Bates College.

Career

In 1893, Wise was appointed assistant rabbi of Congregation B'nai Jeshurun, Manhattan; its senior rabbi was Henry S. Jacobs. Later in the same year, Wise became the senior rabbi of the same congregation.

In 1900, he was called as rabbi to Congregation Beth Israel in Portland, Oregon. Typical of the activists of the Progressive Era, he attacked "many of the social and political ills of contemporary America."[2] In 1906, concerning another rabbinical appointment, Wise made a major break from the established Reform movement over the "question whether the pulpit shall be free or whether the pulpit shall not be free, and, by reason of its loss of freedom, reft of its power for good";[3] in 1907 he established his Free Synagogue, starting the "free Synagogue" movement.

Wise was an early supporter of Zionism. His support for, and commitment to Political Zionism was atypical of Reform Judaism, which had been historically non-Zionist since it adopted the Pittsburgh Platform in 1885. He was a founder of the New York Federation of Zionist Societies in 1897, which led in the formation of the national Federation of American Zionists (FAZ), a forerunner of the Zionist Organization of America. At the Second Zionist Congress (Basel, 1898), Wise was a delegate and secretary for the English language. Wise served as honorary secretary of FAZ, in close cooperation with Theodor Herzl, until the latter's death in 1904.[4]

Joining U.S. Supreme Court Justice Louis Brandeis, Felix Frankfurter, and others, Wise laid the groundwork for a democratically elected, nationwide organization of 'ardently Zionist' Jews, 'to represent Jews as a group and not as individuals'.[5] In 1917 he participated in the effort to convince President Woodrow Wilson to approve the Balfour declaration in support of Jewish settlement in Mandate Palestine.[6] In 1918, following national elections, this Jewish community convened the first American Jewish Congress in Philadelphia's historic Independence Hall.

In 1938, as president of the American Jewish Congress, Wise said that adoption of the Alaska proposal in the Slattery Report would deliver "a wrong and hurtful impression ... that Jews are taking over some part of the country for settlement."[7]

Friendship with Einstein

Albert Einstein found Wise's mixture of enlightened views and committed Zionism most agreeable, and they became friends when Einstein moved to the US. In a tribute to Wise on his 60th birthday, Einstein said, "Above all, what I admire in him is his bold activity toward building the self-respect of the Jewish people, combined with profound tolerance and penetrating understanding of everything human."[8]

Views on Jerome Davis

During the trial of the sociologist Jerome Davis, Wise stated, based on more than 30 years of acquaintance, that Davis had "never, never" been sympathetic to communism.[9]

Public and charitable offices

In 1902 Wise officiated as first vice-president of the Oregon State Conference of Charities and Correction. In 1903 he was appointed Commissioner of Child Labor for the State of Oregon, and founded the Peoples' Forum of Oregon. These activities initiated a lifelong commitment to social justice, stemming from his embrace of a Jewish equivalent of the Social Gospel movement in Christianity.

In A History of Jews in America historian Howard Sachar wrote, "In 1914, Professor Emeritus Joel Spingarn of Columbia University became chairman of the NAACP and recruited for its board such Jewish leaders as Jacob Schiff, Jacob Billikopf, and Rabbi Stephen Wise."[10]

Wise and his son worked as laborers in the shipbuilding yards of the Luder Marine Construction Company, Stamford, Connecticut, during World War I
Stephen Wise on visit to Kiryat Anavim, Palestine, 1935
Jewish activist Louise Waterman Wise, addressing the 1944 War Emergency Conference of the World Jewish Congress her husband was president of, in Atlantic City

In 1922 Wise founded the Jewish Institute of Religion, an educational center in New York City to train rabbis in Reform Judaism. It was merged into the Hebrew Union College a year after his death.[11] In 1922 Wise was one of the founding trustees of the Palestine Endowment Funds, Inc., along with Julian Mack.[12]

When the Federation of American Zionists (FAZ) was originally established, Wise was appointed the position secretary. After the organization transformed into the Zionist Organization of America, Rabbi Wise fulfilled positions as both president and vice president during his lifetime.

Wise was a close friend of President Franklin D. Roosevelt, who turned to Wise for advice on issues concerning the Jewish community in the United States. In addition, Wise had also acted a liaison to previous President Wilson.

At the 1924 Democratic National Convention, he was a delegate from New York; at the opening of the sixth session on June 28, 1924, he offered the invocation.[13] During the 1928 campaign, Wise was a prominent supporter of Democrat Al Smith.[14]

In 1925 Wise became chairman of Keren Hayesod, while continuing efforts to bring the Reform movement around to a pro-Zionist stance. With the rise to power of Adolf Hitler's regime, Wise took the position that public opinion in the United States and elsewhere should be rallied against the Nazis. He used his influence with President Roosevelt both in this area as well as on the Zionist question.

In 1933 while acting as honorary president of the American Jewish Congress, Wise led efforts for a Jewish Boycott of Germany. He stated "The time for prudence and caution is past. We must speak up like men. How can we ask our Christian friends to lift their voices in protest against the wrongs suffered by Jews if we keep silent? What is happening in Germany today may happen tomorrow in any other land on earth unless it is challenged and rebuked. It is not the German Jews who are being attacked. It is the Jews".[15] Urged by Wise to protest to the German government, U.S. Secretary of State Cordell Hull issued a mild statement to the American ambassador to Berlin complaining that "unfortunate incidents have indeed occurred and the whole world joins in regretting them."

Wise, along with Leo Motzkin and Nahum Goldmann, encouraged the creation in August 1936 of the World Jewish Congress in order to create a broader representative body to fight Nazism. Wise served as founding president of the World Jewish Congress president until his death in 1949. He was succeeded by his friend Nahum Goldmann.

On November 24, 1942, after being informed by U.S. Under-secretary of State Sumner Welles, Wise held a press conference in Washington, D.C. and announced that the Nazis had a plan for the extermination of all European Jews, and had already killed 2 million; it didn't make front-page news.[16] The information was based on the Riegner Telegram, a message sent to Wise in August 1942 by Gerhart M Riegner, then representative of the World Jewish Congress in Geneva, informing the Allies about the so-called "Final Solution of the Jewish question", the German plan to exterminate the European Jews, for the first time. Together with Nahum Goldmann, Wise spread the information about the ongoing genocide to Sweden and other countries by telegram.[17]

Wise was an ardent opponent of plans to create a Jewish community in Suriname. In a letter to Keren Hayesod emissary Ida Silverman he wrote, "I personally believe, that Steinberg needs to be lynched or hanged and quartered, if that would make his lamented demise more certain." Isaac Nachman Steinberg being the co-founder of the Freeland League, a territorialist organization that was leading negotiations with the Surinamese government.[18]

During the war years, Wise was elected co-chair of the American Zionist Emergency Council, a forerunner of the American Israel Public Affairs Committee.

Works

Wise translated The Improvement of the Moral Qualities, an ethical treatise of the eleventh century by Solomon ibn Gabirol (New York, 1902) from the original Arabic, and wrote The Beth Israel Pulpit, among other works. He was invited to deliver the annual Charles P. Steinmetz Memorial Lecture at Union College in 1944.[19]

Criticism of Wise

Wise has been criticized by David Kranzler for his alleged failure to recognize the Holocaust prior to American entry into World War II, the allegation that he dismissed early reports of the Final Solution as propaganda and obstruction of rescue.[20]

In his book Holocaust Victims Accuse, Moshe Shonfeld asserts that Wise prevented the shipment of food packages from American Jews to German-occupied Poland due to fear that it would be interpreted by the Allies as giving aid to the enemy.[21] This allegation is also made by historian Saul Friedländer, who writes: "In the spring of 1941 Rabbi Wise had decided to impose a complete embargo on all aid sent to Jews in occupied countries, in compliance with the U.S. government's economic boycott of the Axis powers (whereby every food package was seen as direct or indirect assistance to the enemy)... Strict orders were given to World Jewish Congress representatives in Europe to halt forthwith any shipment of packages to the ghettos, despite the fact that these packages did usually reach their destination, the Jewish Self-Help Association in Warsaw. 'All these operations with and through Poland must cease at once,' Wise cabled to Congress delegates in London and Geneva, 'and at once in English means AT ONCE, not in the future.'"[22]

In their book A Race Against Death: Peter Bergson, America, and the Holocaust, authors David Wyman and Rafael Medoff make a further allegation that Wise displayed a lack of leadership that hindered the Holocaust rescue attempts of others (mainly the Bergson Group's).[23] He also attempted to prevent the showing and broadcast of the pageant "We Will Never Die", which sought to bring attention to the plight of Jews in Europe.

Personal life
The mausoleum of Rabbi Steven Wise in Westchester Hills Cemetery

Wise married Louise Waterman. The couple had two children: writer James Wise (born 1901); and judge Justine Wise Polier (1903-1987).[24]

Wise died on April 19, 1949, in New York City, aged 75. He is interred in an unmarked mausoleum in Westchester Hills Cemetery located in Hastings-on-Hudson, New York.

The Stephen Wise Free Synagogue, which he founded in 1907 and served as Rabbi until his death, is named after him,[25] as is Stephen S. Wise Temple in Los Angeles, which was founded by Rabbi Isaiah Zeldin in 1964. A street is named after him in Jerusalem next to the Israel Museum,[26] and another is in Tel Aviv, next to the Tel Aviv University.

See also

References
  1. "The Jewish Pass: Who Was Rabbi Stephen S. Wise?". The Jewish Pass: The Growth of Jewish Institutions in Los Angeles' Sepulveda Pass. Retrieved January 1, 2021.
  2. MacColl, E. Kimbark (November 1976). The Shaping of a City: Business and politics in Portland, Oregon 1885 to 1915. Portland, Oregon: The Georgian Press Company. OCLC 2645815.
  3. "Rev. Dr. Wise Surprises Emanu-El Trustees". The New York Times. January 7, 1906. Retrieved August 18, 2013.
  4. "American Jewish Archives". American Jewish Archives. Retrieved August 18, 2013.
  5. Religion: Jews v. Jews, Time Magazine, June 20, 1938.
  6. https://encyclopedia.ushmm.org/content/en/article/stephen-s-wise-18741949
  7. Raphael Medoff (November 15, 2007). "A Thanksgiving plan to save Europe's Jews". Jewish Standard. Retrieved February 24, 2009.
  8. An Einstein Encyclopedia, Alice Calaprice, Daniel Kennefick, Robert Schulmann, p.77, Princeton University Press, 2015
  9. "Fosdick, SS Wise Testify for Davis: Minister Says Plaintiff in Libel Suit 'Couldn't Be a Communist if He Tried'". New York Times. May 22, 1943.
  10. Howard Sachar. "Working to Extend America's Freedoms: Jewish Involvement in the Civil Rights Movement". Excerpt from A History of Jews in America, published by Vintage Books. MyJewishLearning.com. Archived from the original on March 1, 2009. Retrieved February 4, 2009.
  11. Preliminary Guide to the Stephen S. Wise Papers, 1905–1977, Special Collections Research Center, Estelle and Melvin Gelman Library, The George Washington University
  12. 66 years of benevolence: The story of PEF Israel Endowment Funds 1989 by Philip Goodman
  13. Official Report of the Proceedings of the Democratic National Convention, published by the Democratic National Committee (1924)
  14. Chiles, Robert (2018). The Revolution of '28: Al Smith, American Progressivism, and the Coming of the New Deal. Cornell University Press. p. 120. ISBN 9781501705502.
  15. The Anti-Nazi Boycott of 1933 Archived December 28, 2013, at the Wayback Machine, Chapters in American Jewish History, American Jewish Historical Society
  16. "Southern Institute". Southerninstitute.info. Archived from the original on March 4, 2016. Retrieved March 23, 2018.
  17. Pontus, Rudberg (2017). The Swedish Jews and the Holocaust. Milton Park, Abingdon, Oxon. ISBN 9781138045880. OCLC 972901368.
  18. [אַסטור, מיכל. געשיכטע פֿון דער פֿרײַלאַנד־ליגע. ניו ־יאָרק: פֿרײַלאַנד־ליגע, ז' 718, 1967.]
  19. DR. CHARLES PROTEUS STEINMETZ MEMORIAL LECTURE SERIES
  20. "Review Essay, Orthodox Union" (PDF). Retrieved August 18, 2013.
  21. "Google Books". Retrieved August 18, 2013.
  22. Friedländer, Saul. The Years of Extermination: Nazi Germany and the Jews, 1939–1945. p. 304.
  23. New Press
  24. Rooks-Rapport, Joe. "Louise Waterman Wise (1874-1947)". Jewish Virtual Library. Retrieved December 29, 2017.
  25. "Synagogue Is Renamed To Honor Rabbi S. S. Wise". The New York Times. May 13, 1949. Retrieved October 18, 2008.
  26. Map of Jerusalem
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